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Exodus 35:19

in Exodus 35

and the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”

BSB

The same verse in ASV and KJV

ASV

the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

KJV

The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

This verse in Exodus 35

Commentary

6 notes on this verse
The cloths of service, to do service in the holy place,.... To wrap up the various vessels of the tabernacle, when removed from place to place; see Exo 31:10 or the priests' vestments, in which they did their service, and therefore it follows, by way of apposition: the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office; for which there are particular directions in Exo 28:1.

This site's exposition

And the incense altar, and his staves

on Exodus 35:15-19

The list ends at the cloths of service and the holy garments for Aaron the priest and his sons, so the last thing to be made is what a man wears to minister. Aaron is named in his office three chapters after he took the people's gold and made the calf at 32:2-4, and the text sets the two down without a word between them. Exodus 28:3 had already assigned those garments to the wise hearted, which is the same class of workman this chapter has been calling for.

This site's exposition

the woven garments for ministering

Adam Clarke takes the woven garments as cloths for common service, John Gill as wraps for the vessels on the march or the priests' own dress, and Albert Barnes as garments of office. Exodus 39:1 makes them from blue, purple and scarlet yarn.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. 24 Every one that did offer an offering of silver and brass brought the L ORD 's offering: and every man, with whom was found shittim wood for any work of the service, brought it.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v23-24

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The clothes of service - Probably aprons, towels, and such like, used in the common service, and different from the vestments for Aaron and his sons. See these latter described Exo 28:1, etc.
The cloths of service to do service in the holy place - Rather; the garments of office to do service in the sanctuary, etc. See Exo 31:10.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בִּגְדֵ֥י[the] garments of

    bigdeiH899217 times

  • הַשְּׂרָ֖דthe woven material

    haseradH82784 times

  • לְשָׁרֵ֣תto serve

    lesharetH833497 times

  • בַּקֹּ֑דֶשׁin the holy place

    bakodeshH6944469 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בִּגְדֵ֤י[the] garments of

    bigdeiH899217 times

  • הַקֹּ֙דֶשׁ֙<the> holiness

    hakodeshH6944469 times

  • לְאַהֲרֹ֣ןfor Aaron

    leaharonH175347 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548750 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • בִּגְדֵ֥י[the] garments of

    bigdeiH899217 times

  • בָנָ֖יוsons his

    vanavH11214930 times

  • לְכַהֵֽן׃to serve as priests

    lekhahenH354723 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 31:10

    as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,

    it leads to

    • Leviticus 8:7–8

      He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened…

    • Exodus 39:1–43

      From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.

    • Numbers 4:5–14

      Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.

    • Exodus 28:1–43

      “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

    • Leviticus 8:13

      Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

  • Through

    Exodus 39:41

    and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.

    it leads to

    • Exodus 28:2

      Make holy garments for your brother Aaron, to give him glory and splendor.

    • Exodus 39:1

      From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.

    • Exodus 31:10

      as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,

Where this verse is studied

On this page

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.