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mannafest.faith

Exodus 30:32

in Exodus 30

It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.

BSB

The same verse in ASV and KJV

ASV

Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, and it shall be holy unto you.

KJV

Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

This verse in Exodus 30

Commentary

4 notes on this verse

This site's exposition

anoint Aaron and his sons

on Exodus 30:30-33

Aaron and his sons come last, after the tent and the furniture, and the word anoint first occurs in Scripture at Exodus 28:41 in this same connection. Two prohibitions close the paragraph, that the oil is not poured on ordinary flesh and that no one compounds anything like it, with cutting off named as the penalty. Psalm 133 takes the picture up and makes the oil running down Aaron's beard the figure for brethren dwelling together in unity.

The record, by era

The Puritans and the Awakening2 voices

Upon man's flesh shall it not be poured,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is a great affront to God to jest with sacred things, particularly to make sport with the word and ordinances of God, or to treat them with lightness, Matt. xxii. That which is God's peculiar must not be used as a common thing.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Take thou also . . . principal spices, &c.--Oil is frequently mentioned in Scripture as an emblem of sanctification, and anointing with it a means of designating objects as well as persons to the service of God.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־on

    ʾal-H59215755 times

  • בְּשַׂ֤ר[the] body of

    besarH1320270 times

  • אָדָם֙a person

    ʾadamH120551 times

  • לֹ֣אnot

    lo'H38085168 times

  • יִיסָ֔ךְit will be poured

    yisakhH3251

  • וּבְמַ֨תְכֻּנְתּ֔וֹand in proportion[s] its

    uvematkuntoH49715 times

  • לֹ֥אnot

    lo'H38085168 times

  • תַעֲשׂ֖וּyou must make

    taasuH62132628 times

  • כָּמֹ֑הוּlike it

    kamohuH3644143 times

  • קֹ֣דֶשׁ[is] a holy thing

    kodeshH6944469 times

  • ה֔וּאit

    hu'H19311879 times

  • קֹ֖דֶשׁa holy thing

    kodeshH6944469 times

  • יִהְיֶ֥הit will be

    yihyehH19613559 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:6

    Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

    it leads to

    • Proverbs 9:7–8

      He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.

    • Proverbs 23:9

      Do not speak to a fool, for he will despise the wisdom of your words.

    • Matthew 10:14–15

      And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    • Proverbs 26:11

      As a dog returns to its vomit, so a fool repeats his folly.

    • Matthew 15:26

      But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”

  • Through

    Leviticus 21:10

    The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose…

    it leads to

    • Leviticus 10:6–7

      Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be…

    • Leviticus 16:32

      The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

  • Through

    Exodus 30:25

    Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.

    it leads to

    • Exodus 37:29

      He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.