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Exodus 17:11

in Exodus 17

As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.

BSB

The same verse in ASV and KJV

ASV

And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

KJV

And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

This verse in Exodus 17

Commentary

8 notes on this verse

A commentator

Gregory of Nazianzus

ORATION 2.88 · Written before 390.

For my own warfare, however, I am at a loss what course to pursue, what alliance, what word of wisdom, what grace to devise, with what panoply to arm myself against the wiles of the wicked one. What Moses did is to conquer him by stretching out his hands upon the mount, in order that the cross, thus typified and prefigured, may prevail.

This site's exposition

when Moses held up his hand

on Exodus 17:11-13

The battle rises and falls with the hand on the hill rather than with the fighting in the valley, and the verse says it twice so the reader cannot miss it. What the raised hand means has been read two ways, as a banner lifted to rally the men, and as the posture of prayer, which is how the Targum renders it and how John Gill reports the older Jewish readers. A stone is put under Moses and two men hold his arms steady until sundown, so the thing the day turns on is the thing that gives out first. Joshua wins the field with the edge of the sword, and the account still gives him the credit by name.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 28.37 · Written before 253.

proposed

For in this way, when the eyes are lifted up through thought and contemplation and the hands are lifted up in deeds which lift up and exalt the soul, as Moses lifted up his hands, one may consequently say, "The lifting up of my hands is as the evening sacrifice." In this way the Amalekites and all the unseen enemies will be worsted, and the Israelite reasonings in us will prevail.

The Puritans and the Awakening3 voices

And it came to pass, when Moses held up his hand, that Israel prevailed,.... With his rod in it as a banner displayed, as some think, which inspired the Israelites with courage to fight, and they had the better of it; though Aben Ezra rejects that notion, observing, that if that had been the case, Aaron or Hur would have lifted it up, or fixed it in a high place on the mount, that it might have been seen standing; and therefore he thinks the sense of the ancients the most correct, that it was a prayer gesture.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And when Moses held vp his hand in prayer (so the Chaldee explains it) Israel prevailed, but when he let down his hand from prayer, Amalek prevailed - To convince Israel that the hand of Moses (with whom they had just now been chiding) contributed more to their safety than their own hands; the success rises and falls, as Moses lifts up or lets down his hand.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Even the best cause must expect disappointments as an alloy to its successes; though the battle be the Lord's, Amalek may prevail for a time. The reason was, Moses let down his hands. Note, The church's cause is, commonly, more or less successful according as the church's friends are more or less strong in faith and fervent in prayer.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When Moses held up his hand - We cannot understand this transaction in any literal way; for the lifting up or letting down the hands of Moses could not, humanly speaking, influence the battle. It is likely that he held up the rod of God in his hand, Exo 17:9, as an ensign to the people. We have already seen that in prayer the hands were generally lifted up and spread out, (See Clarke’s note on Exo 9:29), and therefore it is likely that by this act prayer and supplication are intended. The Jerusalem Targum says, “When Moses held up his hands in prayer, the house of Israel prevailed; and when he let down his hands from prayer, the house of Amalek prevailed.” We may therefore conclude, that by holding up the hands in this case these two things were intended: 1. That hereby a reference was made to God, as the source whence all help and protection must come, and that on him alone they must depend. 2. That prayer and supplication to God are essentially necessary to their prevalence over all their enemies. It is indisputably true that, while the hands are stretched out, that is, while the soul exerts itself in prayer and supplication to God, we are sure to conquer our spiritual adversaries; but if our hands become heavy - if we restrain prayer before God, Amalek will prevail - every spiritual foe, every internal corruption, will gain ground. Several of the fathers consider Moses, with his stretched-out hands, as a figure of Christ on the cross, suffering for mankind, and getting a complete victory over sin and Satan.
1 more voice on this verse

The Nineteenth Century1 voice

The act represents the efficacy of intercessory prayer - offered doubtless by Moses - a point of great moment to the Israelites at that time and to the Church in all ages.

How the passage was read

What the Jewish commentators add

By way of the plain meaning of Scripture, when Moses was compelled to lower his hands because of weariness, he saw that Amalek prevailed. He then commanded Aaron and Hur to support them, and thus he would not lower them again.
Ramban: Spain, 1194–1270 · Ramban on Exodus 17:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
AND HIS HANDS WERE ‘EMUNAH’. This means that they remained steadily uplifted. The usage of the word is similar to the expressions: ‘va’amanah’ (And a sure) ordinance concerning the singers, as every day required; 465 Nehemiah:23. And yet for all this we make ‘amanah’ (a sure) covenant, 466 Ibid.,:1.
Ramban: Spain, 1194–1270 · Ramban on Exodus 17:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Yehoshua did as Moshe told him—to battle [ fight a war with ] Amaleik.
Targum · Onkelos Exodus 17:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֗הand it was

    vehayahH19613559 times

  • כַּאֲשֶׁ֨רjust when

    kaasherH8345497 times

  • יָרִ֥יםhe lifted up

    yarimH7311190 times

  • מֹשֶׁ֛הMoses

    moshehH4872765 times

  • יָד֖וֹhand his

    yadoH30271618 times

  • וְגָבַ֣רand it prevailed

    vegavarH1396

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וְכַאֲשֶׁ֥רand just when

    vekhaasherH8345497 times

  • יָנִ֛יחַhe gave rest

    yaniachH5117142 times

  • יָד֖וֹhand his

    yadoH30271618 times

  • וְגָבַ֥רand it prevailed

    vegavarH1396

  • עֲמָלֵֽק׃Amalek

    ʾamalekH600239 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:16

    Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    it leads to

    • Jeremiah 29:12–13

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Proverbs 15:29

      The LORD is far from the wicked, but He hears the prayer of the righteous.

    • Matthew 21:22

      If you believe, you will receive whatever you ask for in prayer.”

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • John 9:31

      We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

  • Through

    Luke 18:1

    Then Jesus told them a parable about their need to pray at all times and not lose heart:

    it leads to

Where this verse is studied

About Exodus

Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain
Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 712: War With Amalek; Gregory of Nazianzus, ORATION 2.88; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 28.37.