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Deuteronomy 15:13

in Deuteronomy 15

And when you release him, do not send him away empty-handed.

BSB

The same verse in ASV and KJV

ASV

And when thou lettest him go free from thee, thou shalt not let him go empty:

KJV

And when thou sendest him out free from thee, thou shalt not let him go away empty:

This verse in Deuteronomy 15

Commentary

4 notes on this verse
And when thou sendest him out free from thee,.... When he discharged him from his servitude, and made him a free man: thou shall not let him go away empty; without anything to support himself, or to put himself in a way of business; he having in the time of his servitude worked entirely for his master, and so could not have got and saved anything for himself.

This site's exposition

And if thy brother, an Hebrew man

on Deuteronomy 15:12-14

Exodus 21:2-6 gave this law first and two things move here. The Hebrew woman is placed under the same six years and the same seventh-year freedom, where Exodus 21:7 said a daughter sold as a maidservant shall not go out as the menservants do, and readers have long worked at how the two passages stand together. The second change is the furnishing, out of thy flock, and out of thy floor, and out of thy winepress, which Albert Barnes reads as capital that lets a freed man begin again. Jeremiah 34:8-17 is where Judah keeps this law for a moment, takes the freed servants back, and is answered with a release of another kind.

The record, by era

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thou shalt not let him go away empty--A seasonable and wise provision for enabling a poor unfortunate to regain his original status in society, and the motive urged for his kindness and humanity to the Hebrew slave was the remembrance that the whole nation was once a degraded and persecuted band of helots in Egypt.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou shalt not let him go away empty - Because during the time he served thee, he made no property for himself, having been always honest towards thee; and now when he leaves thee, he has nothing to begin the world with.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

כי ימכר לך IF [THY BROTHER …] BE SOLD UNTO THEE by others (not one that sells himself as a servant on account of his destitution, of which case Scripture deals in Leviticus:46 ff); Scripture is speaking of one whom the court has sold for a theft that he has committed. But has it not already been stated.
Rashi: France, 1040–1105 · Rashi on Deuteronomy 15:12:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • תְשַׁלְּחֶ֥נּוּyou will let go him

    teshallechenuH7971845 times

  • חָפְשִׁ֖יa free [person]

    chafeshiH267017 times

  • מֵֽעִמָּ֑ךְfrom with <the> you

    meimakhH59731050 times

  • לֹ֥אnot

    lo'H38085168 times

  • תְשַׁלְּחֶ֖נּוּyou will let go him

    teshallechenuH7971845 times

  • רֵיקָֽם׃emptily

    reikamH7387

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 3:5

    “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud…

    it leads to

    • James 5:8–9

      You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

      Reached by 2 separate paths from here.

    • Hebrews 13:4

      Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

    • Deuteronomy 5:11

      You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

    • Deuteronomy 27:19

      ‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’

  • Through

    Genesis 31:42

    If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

    it leads to

    • Psalms 31:7

      I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.

    • Isaiah 8:13

      The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded.

  • Through

    Jeremiah 22:13

    “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,

    it leads to

    • Leviticus 19:13

      You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.