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mannafest.faith

Deuteronomy 15:2

in Deuteronomy 15

This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.

BSB

The same verse in ASV and KJV ▾

ASV

And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.

KJV

And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.

This verse in Deuteronomy 15

Commentary

8 notes on this verse
THIS wonderful transaction of "the Lord's release" came at the end of every seven years. It was according to the gracious Law of God for Israel that there should be, first of all, a rest one day in seven. Next, there were feast days one month in seven—and then there came, every seventh year, a year of rest for the land in which they did not till it, but left it to lie fallow.

This site's exposition

At the end of every seven years you must cancel debts

on Deuteronomy 15:1-3

The seventh year rests the land in Exodus 23:10-11 and Leviticus 25:2-7, and here the same year releases the loan. So the sabbatical principle reaches from the field to the ledger.

This site's exposition

This is the manner of remission

Charles Spurgeon sets the release in a pattern of sevens. He counts a day of rest in seven, feast days one month in seven, and a year of rest for the land in seven.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This year of release typified the grace of the gospel, in which is proclaimed the acceptable year of the Lord, and by which we obtain the release of our debts, that is, the pardon of our sins, and we are taught to forgive injuries, as we are and hope to be forgiven of God.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Every creditor - Here is, a law for poor, insolvent debtors. Every seventh year was a year of release, when among other acts of grace, this was one, that every Israelite, who had borrowed money, and had not been able to pay it before, should this year be released from it.
And this is the manner of the release,.... Or the rules to be observed in making it: every creditor that lendeth ought unto his neighbour shall release it; that is, forgive the debt, or free the debtor from any obligation to payment.

The Nineteenth Century1 voice

THIS wonderful transaction of "the Lord's release" came at the end of every seven years. It was according to the gracious Law of God for Israel that there should be, first of all, a rest one day in seven. Next, there were feast days one month in seven—and then there came, every seventh year, a year of rest for the land in which they did not till it, but left it to lie fallow. Then after the seven sevens were complete, there came on the 50th year, an extraordinary year of rest, in addition to the usual one—this was called the Year of Jubilee. I believe that there is a spiritual meaning in this succession of rests, but I have not time to enter upon the explanation of it now, except to say that, doubtless, that last seven of sevens represents the restitution of all things, when the Lord Jesus shall have gathered His people in to rest forever and ever with Himself in His Glory. Till then, we go from seven to seven every week—our Sabbaths are so many staves of the golden ladder by which we climb up to the eternal Sabbath. We bless God that we still retain, at least, that vestige of the seven, for blessed are our eyes that they see, and our hearts that they enjoy the one day of rest every week! What would we do without it? Once, then, in seven years, there was a year of perfect rest. And I cannot help remarking, again, as I did in the reading, what happy people the chosen people would have been if they had but listened to God's commands! Only imagine a country where, for a whole year, there would be nothing to do.

Modern Voices1 voice

On that day something really extraordinary happened — all debts are wiped out! All credits are wiped out. The financial realm is wiped clean every seven years.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזֶה֮and this

    vezehH2088 →1180 times

  • דְּבַ֣ר[is] [the] manner of

    devarH1697 →1440 times

  • הַשְּׁמִטָּה֒the remission

    hashemitahH8059 →5 times

  • שָׁמ֗וֹטhe will remit

    shamotH8058 →

  • כָּל־every

    kol-H3605 →5413 times

  • בַּ֙עַל֙owner

    baalH1167 →84 times

  • מַשֵּׁ֣ה[the] loan of

    mashehH4874 →

  • יָד֔וֹhand his

    yadoH3027 →1618 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • יַשֶּׁ֖הhe will lend

    yashehH5383 →12 times

  • בְּרֵעֵ֑הוּto neighbor his

    bereehuH7453 →188 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִגֹּ֤שׂhe will press

    yigosH5065 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • רֵעֵ֙הוּ֙neighbor his

    reehuH7453 →188 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • אָחִ֔יוcountryman his

    ʾachivH251 →630 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • קָרָ֥אsomeone has proclaimed

    kara'H7121 →733 times

  • שְׁמִטָּ֖הa remission

    shemitahH8059 →5 times

  • לַֽיהוָֽה׃of Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Luke 6:37

      Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

  • Through

    Luke 7:42

    When they were unable to repay him, he forgave both of them. Which one, then, will love him more?”

    it leads to

    • Acts 13:38–39

      Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.

    • Jeremiah 31:33–34

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

    • Micah 7:18–20

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2276: “Forgiveness, Freedom, Favor” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Jonathan Cahn, Christ in Prophecy interview: Jonathan Cahn on the Shemitah (Lamb & Lion Ministries) and Matthew Henry, Commentary on the Whole Bible.