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Deuteronomy 14:26

in Deuteronomy 14

Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.

BSB

The same verse in ASV and KJV

ASV

and thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou and thy household.

KJV

And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household,

This verse in Deuteronomy 14

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Or for strong drink - What the sikera or strong drink of the Hebrews was, see in the note on Lev 10:9 (note). This one verse sufficiently shows that the Mosaic law made ample provision for the comfort and happiness of the people.

This site's exposition

Thou shalt truly tithe all the increase

on Deuteronomy 14:22-27

Numbers 18:21 gave the tithe to the Levites, and the tithe here is eaten by the man who brings it, at the place the Lord shall choose to place his name. Readers have taken that two ways: the older Jewish reckoning, which Josephus and Clarke follow, counts a second tithe distinct from the Levites' tenth, while others read one tithe described from another angle in another book. When the road is long the produce may be sold, the money bound up in the hand and carried, and spent at the sanctuary on oxen, sheep, wine or strong drink, whatsoever thy soul desireth. The reason attached to the meal is that thou mayest learn to fear the Lord thy God always, which makes the feast itself the lesson.

The record, by era

The Puritans and the Awakening1 voice

And thou shall bestow that money for whatsoever thy soul lusteth after,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou shalt truly tithe all the increase of thy seed--The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.

How the passage was read

On Deuteronomy 14:22-29

On Deuteronomy 14:22-29

The tithe system behind the mint and cumin

The Torah's tithe was agricultural: a tenth of grain, wine, and oil, eaten before the LORD or given, in the third year, to the Levite, the sojourner, the fatherless, and the widow. The oral tradition extended the duty far beyond the named crops. The Mishnah's tractate on tithes opens with the general rule: “whatever is food, and is looked after, and grows from the land, is liable for tithes” (Maasrot 1:1). Under that rule even kitchen herbs were tithed, a scruple carried out leaf by leaf.

That is the practice behind Jesus' words about tithing “mint and dill and cumin” (Matthew 23:23). Read His sentence whole: “these you ought to have done, without neglecting the others.” He affirms the scruple and indicts the inversion of weight, the tithed herb beside the neglected justice, mercy, and faithfulness. The woe is about proportion, not about tithing.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Maasrot 1:1 (the general rule of tithes)

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַתָּ֣הand you will exchange

    venatatahH54142011 times

  • הַכֶּ֡סֶףthe money

    hakesefH3701403 times

  • בְּכֹל֩for all

    bekholH36055413 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • תְּאַוֶּ֨הit will desire

    teavehH18326 times

  • נַפְשְׁךָ֜appetite your

    nafshekhaH5315754 times

  • בַּבָּקָ֣רfor <the> cattle

    babakarH1241183 times

  • וּבַצֹּ֗אןand for <the> sheep

    uvatzonH6629274 times

  • וּבַיַּ֙יִן֙and for <the> wine

    uvaiyayinH3196141 times

  • וּבַשֵּׁכָ֔רand for <the> strong drink

    uvashekharH7941

  • וּבְכֹ֛לand for all

    uvekholH36055413 times

  • אֲשֶׁ֥רthat

    ʾasherH8345497 times

  • תִּֽשְׁאָלְךָ֖it will ask you

    tishalekhaH7592171 times

  • נַפְשֶׁ֑ךָappetite your

    nafshekhaH5315754 times

  • וְאָכַ֣לְתָּand you will eat

    veakhaltaH398810 times

  • שָּׁ֗םthere

    shamH8033834 times

  • לִפְנֵי֙<to> before

    lifneiH64402123 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH4302601 times

  • וְשָׂמַחְתָּ֖and you will rejoice

    vesamachtaH8055155 times

  • אַתָּ֥הyou

    ʾatahH8591094 times

  • וּבֵיתֶֽךָ׃and household your

    uveitekhaH10042046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 21:12

    Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.

    it leads to

    • John 2:14–17

      In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.

    • Luke 19:45–47

      Then Jesus entered the temple courts and began to drive out those who were selling there.

    • Mark 11:15–18

      When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of…

    • Leviticus 1:14

      If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.

  • Through

    Ecclesiastes 9:7

    Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:

    it leads to

    • Deuteronomy 12:7

      There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.

      Reached by 2 separate paths from here.

    • Ecclesiastes 3:12–13

      I know that there is nothing better for them than to rejoice and do good while they live,

    • Ecclesiastes 10:19

      A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.

    • Ecclesiastes 8:15

      So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his…

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).