Deuteronomy 14:19
in Deuteronomy 14All flying insects are unclean for you; they may not be eaten.
BSB
The same verse in ASV and KJV ▾
ASV
And all winged creeping things are unclean unto you: they shall not be eaten.
KJV
And every creeping thing that flieth is unclean unto you: they shall not be eaten.
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This verse in Deuteronomy 14
Commentary
3 notes on this verseAnd every creeping thing that flieth is unclean,.... Which the Targum of Jonathan thus paraphrases;"all flies and wasps (or hornets), and worms of lentiles and of beans, which are separated from food, and fly as birds, they are unclean;''See Gill on Lev 11:20; see Gill on Lev 11:21.
This site's exposition
These ye shall eat of all that are in the waters
on Deuteronomy 14:9-20
Water creatures get a test and no list, fins and scales, so the rule reaches species nobody has named. The birds are handled the other way, by naming what is forbidden and leaving all the rest clean, and this list runs to twenty one where Leviticus 11:13-19 gives twenty, the glede being the addition. The bat closes the list of fowls, since the grouping follows how a creature moves rather than how it is built. Leviticus 11:21-22 allowed four kinds of leaping insect, the locust among them, and verse 19 forbids every creeping thing that flieth without repeating that exception, which the Targum of Jonathan and Aben Ezra supply from the earlier text.
The record, by era
The Puritans and the Awakening1 voice
Of all clean fowls you may eat. [4.] They are further forbidden, First, To eat the flesh of any creature that died of itself, because the blood was not separated from it, and, besides the ceremonial uncleanness which it lay under (from Lev. xi. 39 ), it is not wholesome food, nor ordinarily used among us, except by the poor.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְכֹל֙ | vekhol | and every | H3605 → | 5413 times |
| שֶׁ֣רֶץ | sheretz | <the> swarming thing of | H8318 → | |
| הָע֔וֹף | haof | the insect | H5775 → | 71 times |
| טָמֵ֥א | tame' | [is] unclean | H2931 → | 88 times |
| ה֖וּא | hu' | it | H1931 → | 1879 times |
| לָכֶ֑ם | lakhem | to <the> you | ||
| לֹ֖א | lo' | not | H3808 → | 5168 times |
| יֵאָכֵֽלוּ׃ | yeakhelu | they will be eaten | H398 → | 810 times |
וְכֹל֙and every
vekholH3605 →5413 times
שֶׁ֣רֶץ<the> swarming thing of
sheretzH8318 →
הָע֔וֹףthe insect
haofH5775 →71 times
טָמֵ֥א[is] unclean
tame'H2931 →88 times
ה֖וּאit
hu'H1931 →1879 times
לָכֶ֑םto <the> you
lakhem
לֹ֖אnot
lo'H3808 →5168 times
יֵאָכֵֽלוּ׃they will be eaten
yeakheluH398 →810 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 3:19Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
it leads to
- Romans 16:18
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
- Romans 8:5–7
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
- 2 Peter 2:3
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
- Colossians 3:2
Set your minds on things above, not on earthly things.
- 2 Corinthians 11:15
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
- Romans 16:18
About Deuteronomy
This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.