Acts 28:3
in Acts 28Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.
BSB
The same verse in ASV and KJV ▾
ASV
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.
KJV
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
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This verse in Acts 28
Commentary
15 notes on this verseBeasts bear witness to the faith. Hast thou confidence in the Lord? "Thou shalt walk upon the asp and the basilisk and thou shalt trample under feet the lion and the dragon." With faith thou hast the power to walk upon serpents and scorpions. Do you not see that the viper which attached itself to the hand of Paul, whilst he gathered sticks, did not injure him, because it found the saint full of faith? If you have not faith, do not fear beasts so much as your faithlessness, which renders you susceptible of all corruption.
This site's exposition
gathered a bundle of sticks
on Acts 28:3-6
Paul had gathered a bundle of sticks himself, apostle and prisoner alike doing the common work, when a viper came out of the heat and fastened on his hand. The islanders' verdict is swift and pagan in its logic, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live, the goddess Justice imagined as still hunting her prey; when Paul shook off the beast into the fire and felt no harm, they swing to the opposite extreme and said that he was a god. The bench reads the whole episode as Luke's quiet demonstration of Mark 16:18's promise and of Luke 10:19's authority over serpents, without Paul himself claiming either title the crowd hands him.
The record, by era
The Church Fathers5 voices
Finally, we often aid in this way even the heathen, seeing we have been endowed by God with that power which the apostle first used when he despised the viper's bite. What, then, does this pen of yours offer, if faith is safe by what it has of its own? That it may be safe by what it has of its own also at other times, when it is subjected to scorpions of its own.
A commentator
Theodoret of CyrusCATENA ON THE ACTS OF THE APOSTLES 28.3 · Written before 458.
proposed
And so the viper, which drove its teeth into the apostle's hand, since it did not find any entry of sin in him, immediately released him and threw itself into the fire by inflicting on itself a punishment, because it had made an attack against …
You wickedly hurtful serpent, why do you still wish to call [us] back from the Lord and contrive your old pillaging on the newness of the law? O lover of death, whose very parent you are, why do you renew your warfare upon the redeemed? …
Then Paul having taken brushwood, laid it on the fire. See how active he is; observe how we nowhere find him doing miracles for the sake of doing them, but only upon emergency. Both during the storm when there was a cause he prophesied, not for the sake of prophesying, and here again in the first instance he lays on brushwood: nothing for vain display, but with a simple view to their being preserved, and enjoying some warmth.
The viper, having fastened onto the apostle's hand and not finding the cavity of sin, immediately sprang away and drove itself against the fire, as if collecting a penalty for itself, because it struck with its body something that belonged to no one. But we …
8 more voices on this verse
The Medieval Church3 voices
When Paul had gathered a great bundle of sticks and laid them on the fire. The Apostle, having come out of the sea, kindled a fire because of the cold, as he warmed the hearts of those he had rescued from the tempests by his …
A viper came out because of the heat and fastened on his hand. Because the unclean spirit, repelled by the flame of virtues from the heart of the faithful, tries to inject the poison of persecutions into the teachers of truth to harm the hand, …
When Paul was gathering brushwood, a viper bit his hand and caused him no harm, because the holy man was a practitioner of faith. Having sunk its fangs into the apostle's hand and finding no sinful wound in it, the viper immediately recoiled and threw …
The Puritans and the Awakening3 voices
As there is a snake under the green grass, so there is often under the dry leaves. See how many perils human life is exposed to, and what danger we are in from the inferior creatures, which have many of them become enemies to men, since men became rebels to God; and what a mercy it is that we are preserved from them as we are.
And when Paul had gathered a bundle of sticks,....
Though he was free from all, and of greater account than any of them, yet he made himself servant of all. Paul was an industrious active man, and loved to be doing when any thing was to be done, and never contrived to take his ease.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Had gathered a bundle of sticks - For the purpose of making a fire. There came a viper - A poisonous serpent. See the notes on Mat 3:7. The viper was doubtless in the bundle of sticks or limbs of trees which Paul had gathered, but was concealed, and was torpid. But when the bundle was laid on the fire, the viper became warmed by the heat, and came out and fastened on the hand of Paul. And fastened on his hand - καθῆψεν kathēpsen. This word properly means to join oneself to; to touch; to adhere to.
There came a viper out of the heat - We may naturally suppose that there had been fuel laid before on the fire, and that the viper was in this fuel, and that it had been revived by the heat; and, when St. Paul laid his bundle on the fire, the viper was then in a state to lay hold on his hand.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| συστρέψαντος | sustrepsantos | When having gathered | G4962 → | |
| δὲ | de | now | G1161 → | 2765 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Παύλου | paulou | Paul | G3972 → | 158 times |
| φρυγάνων | phruganon | of sticks | G5434 → | |
| τι | ti | some | G5100 → | 528 times |
| πλῆθος | plethos | quantity | G4128 → | 31 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπιθέντος | epithentos | having laid [them] | G2007 → | 38 times |
| ἐπὶ | epi | on | G1909 → | 883 times |
| τὴν | ten | the | G3588 → | 19766 times |
| πυρὰν | puran | fire | G4443 → | |
| ἔχιδνα | echidna | a viper | G2191 → | |
| ἀπὸ | apo | out from | G575 → | 640 times |
| τῆς | tes | the | G3588 → | 19766 times |
| θέρμης | thermes | heat | G2329 → | |
| ἐξελθοῦσα | exelthousa | having come | G1831 → | 216 times |
| καθῆψεν | kathepsen | fastened | G2510 → | |
| τῆς | tes | on the | G3588 → | 19766 times |
| χειρὸς | cheiros | hand | G5495 → | 175 times |
| αὐτοῦ.¶ | autou | of him. | G846 → | 5565 times |
συστρέψαντοςWhen having gathered
sustrepsantosG4962 →
δὲnow
deG1161 →2765 times
τοῦ<the>
touG3588 →19766 times
ΠαύλουPaul
paulouG3972 →158 times
φρυγάνωνof sticks
phruganonG5434 →
τιsome
tiG5100 →528 times
πλῆθοςquantity
plethosG4128 →31 times
καὶand
kaiG2532 →9120 times
ἐπιθέντοςhaving laid [them]
epithentosG2007 →38 times
ἐπὶon
epiG1909 →883 times
τὴνthe
tenG3588 →19766 times
πυρὰνfire
puranG4443 →
ἔχιδναa viper
echidnaG2191 →
ἀπὸout from
apoG575 →640 times
τῆςthe
tesG3588 →19766 times
θέρμηςheat
thermesG2329 →
ἐξελθοῦσαhaving come
exelthousaG1831 →216 times
καθῆψενfastened
kathepsenG2510 →
τῆςon the
tesG3588 →19766 times
χειρὸςhand
cheirosG5495 →175 times
αὐτοῦ.¶of him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 12:34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
it leads to
- Luke 6:45
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow…
- Matthew 15:18
But the things that come out of the mouth come from the heart, and these things defile a man.
- Ephesians 4:29
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
- James 3:5–8
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
- 1 Samuel 24:13
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
- Luke 6:45
Through
Matthew 23:33You snakes! You brood of vipers! How will you escape the sentence of hell?
it leads to
- Matthew 3:7
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
- Matthew 12:34
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
- Matthew 3:7
Through
2 Corinthians 11:23Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of…
it leads to
- 2 Corinthians 6:4–5
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
- 2 Corinthians 6:4–5
Where this verse is studied
About Acts

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 2; Basil of Caesarea, HOMILIES ON THE HEXAEMERON 9.6; Bede, Commentary on Acts; John Chrysostom, Homily on Acts 54; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Tertullian, Scorpiace; Theodoret of Cyrus, CATENA ON THE ACTS OF THE APOSTLES 28.3 and Theophylact of Ohrid, Commentary on Acts.
