Acts 27:31
in Acts 27But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”
BSB
The same verse in ASV and KJV ▾
ASV
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
KJV
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
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This verse in Acts 27
Commentary
12 notes on this verse"Unless these men stay in the ship, you cannot be saved," etc. Because in the danger of shipwreck, the knowledge of sailors who were experienced in the sea was more beneficial than the weapons of soldiers, they were therefore more likely to control the boat …
This site's exposition
attempted to escape from the ship
on Acts 27:30-32
The sailors attempted to escape from the ship, pretending to lower anchors from the bow, taking the only boat and leaving landsmen to work a wreck. Paul told the centurion and the soldiers, Unless these men remain with the ship, you cannot be saved, so the promise of verse 24 stood absolute and the means were still commanded. The soldiers cut the ropes to the lifeboat and set it adrift without debate, the centurion now believing Paul over the professionals.
This site's exposition
Unless these men remain with the ship
Albert Barnes points out that Paul speaks to the centurion and the soldiers because they held authority on board and could stop the sailors. Bede adds the practical point. In danger of shipwreck, the sailors' knowledge of the sea was worth more than the soldiers' weapons, so the crew had to stay.
The record, by era
The Church Fathers3 voices
Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. Accordingly observe how the centurion does as he bids him, insomuch that he even let the boat go, and destroyed it. And if the sailors did not as yet comply with his bidding, yet afterwards they do so: for in fact this is a reckless sort of people.
The sailors however, were about to escape, having no faith in what was said: but the centurion does believe Paul. For he says, If these flee, "ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. See how as in a church they are instructed by the calmness of Paul's behavior, how he saved them out of the very midst of the dangers. And it is of providential ordering that Paul is disbelieved, that after proof of the facts, he might be believed: which accordingly was the case.
But when he said, "Unless these stay in the ship, you cannot be saved," Paul spoke wisely, so as to hold them and not let the prophecy fail. Therefore when they saw that their lack of resolve had put them in danger, then they began …
The Puritans and the Awakening2 voices
That they would not have regarded. The soldiers were not careful for the lives of the prisoners: nor was Paul careful for his own. We may learn hence, to use the most proper means for security and success, even while we depend on Divine Providence, and wait for the accomplishment of God's own promise.
Paul speaks as a prudent man, not as a prophet, when he says, These are necessary to your preservation. Duty is ours, events are God's; and we do not trust God, but tempt him, when we say, "We put ourselves under his protection," and do not use proper means, such as are within our power, for our own preservation.
4 more voices on this verse
The Puritans and the Awakening1 voice
Paul said to the centurion, and to the soldiers,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Paul said to the centurion and to the soldiers - The centurion had, it appears, the general direction of the ship, Act 27:11. Perhaps it had been pressed into the service of the government. Except these - These seamen. The soldiers and the centurion were unqualified to manage the ship, and the presence of the sailors was therefore indispensable to the preservation of any. Abide in the ship - Remain on board. Ye cannot be saved - You cannot be preserved from death.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Divine agency and human instrumentality are in all the events of life quite as much as here. The only difference is that the one is for the most part shrouded from view, while the other is ever naked and open to the senses.
Except these abide in the ship, ye cannot be saved - God, who has promised to save your lives, promises this on the condition that ye make use of every means he has put in your power to help yourselves. While, therefore, ye are using these means, expect the co-operation of God. If these sailors, who only understand how to work the ship, leave it, ye cannot escape. Therefore prevent their present design. On the economy of Divine Providence, see the notes on Act 23:35.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπεν | eipen | said | G2036 → | 925 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Παῦλος | paulos | Paul | G3972 → | 158 times |
| τῷ | to | to the | G3588 → | 19766 times |
| ἑκατοντάρχῃ | hekatontarche | centurion | G1543 → | 20 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| στρατιώταις· | stratiotais | soldiers; | G4757 → | 26 times |
| ἐὰν | ean | Only | G1437 → | 352 times |
| μὴ | me | unless | G3361 → | 1066 times |
| οὗτοι | houtoi | these | G3778 → | 1381 times |
| μείνωσιν | meinosin | shall remain | G3306 → | 118 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| πλοίῳ, | ploio | ship, | G4143 → | 67 times |
| ὑμεῖς | humeis | [then] you yourselves | G4771 → | 2973 times |
| σωθῆναι | sothenai | to be saved | G4982 → | 105 times |
| οὐ | ou | not | G3756 → | 1664 times |
| δύνασθε. | dunasthe | you are able. | G1410 → | 207 times |
εἶπενsaid
eipenG2036 →925 times
ὁ<the>
hoG3588 →19766 times
ΠαῦλοςPaul
paulosG3972 →158 times
τῷto the
toG3588 →19766 times
ἑκατοντάρχῃcenturion
hekatontarcheG1543 →20 times
καὶand
kaiG2532 →9120 times
τοῖςto the
toisG3588 →19766 times
στρατιώταις·soldiers;
stratiotaisG4757 →26 times
ἐὰνOnly
eanG1437 →352 times
μὴunless
meG3361 →1066 times
οὗτοιthese
houtoiG3778 →1381 times
μείνωσινshall remain
meinosinG3306 →118 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
πλοίῳ,ship,
ploioG4143 →67 times
ὑμεῖς[then] you yourselves
humeisG4771 →2973 times
σωθῆναιto be saved
sothenaiG4982 →105 times
οὐnot
ouG3756 →1664 times
δύνασθε.you are able.
dunastheG1410 →207 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Acts; Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.
