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mannafest.faith

Acts 27:31

in Acts 27

But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”

BSB

The same verse in ASV and KJV ▾

ASV

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

KJV

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

This verse in Acts 27

Commentary

12 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

"Unless these men stay in the ship, you cannot be saved," etc. Because in the danger of shipwreck, the knowledge of sailors who were experienced in the sea was more beneficial than the weapons of soldiers, they were therefore more likely to control the boat …

This site's exposition

attempted to escape from the ship

on Acts 27:30-32

The sailors attempted to escape from the ship, pretending to lower anchors from the bow, taking the only boat and leaving landsmen to work a wreck. Paul told the centurion and the soldiers, Unless these men remain with the ship, you cannot be saved, so the promise of verse 24 stood absolute and the means were still commanded. The soldiers cut the ropes to the lifeboat and set it adrift without debate, the centurion now believing Paul over the professionals.

This site's exposition

Unless these men remain with the ship

Albert Barnes points out that Paul speaks to the centurion and the soldiers because they held authority on board and could stop the sailors. Bede adds the practical point. In danger of shipwreck, the sailors' knowledge of the sea was worth more than the soldiers' weapons, so the crew had to stay.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

Paul said to the centurion and to the soldiers, "Except these abide in the ship, ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. Accordingly observe how the centurion does as he bids him, insomuch that he even let the boat go, and destroyed it. And if the sailors did not as yet comply with his bidding, yet afterwards they do so: for in fact this is a reckless sort of people.

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

The sailors however, were about to escape, having no faith in what was said: but the centurion does believe Paul. For he says, If these flee, "ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. See how as in a church they are instructed by the calmness of Paul's behavior, how he saved them out of the very midst of the dangers. And it is of providential ordering that Paul is disbelieved, that after proof of the facts, he might be believed: which accordingly was the case.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

But when he said, "Unless these stay in the ship, you cannot be saved," Paul spoke wisely, so as to hold them and not let the prophecy fail. Therefore when they saw that their lack of resolve had put them in danger, then they began …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

That they would not have regarded. The soldiers were not careful for the lives of the prisoners: nor was Paul careful for his own. We may learn hence, to use the most proper means for security and success, even while we depend on Divine Providence, and wait for the accomplishment of God's own promise.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Paul speaks as a prudent man, not as a prophet, when he says, These are necessary to your preservation. Duty is ours, events are God's; and we do not trust God, but tempt him, when we say, "We put ourselves under his protection," and do not use proper means, such as are within our power, for our own preservation.
4 more voices on this verse

The Puritans and the Awakening1 voice

Paul said to the centurion, and to the soldiers,....

The Nineteenth Century3 voices

Paul said to the centurion and to the soldiers - The centurion had, it appears, the general direction of the ship, Act 27:11. Perhaps it had been pressed into the service of the government. Except these - These seamen. The soldiers and the centurion were unqualified to manage the ship, and the presence of the sailors was therefore indispensable to the preservation of any. Abide in the ship - Remain on board. Ye cannot be saved - You cannot be preserved from death.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Divine agency and human instrumentality are in all the events of life quite as much as here. The only difference is that the one is for the most part shrouded from view, while the other is ever naked and open to the senses.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Except these abide in the ship, ye cannot be saved - God, who has promised to save your lives, promises this on the condition that ye make use of every means he has put in your power to help yourselves. While, therefore, ye are using these means, expect the co-operation of God. If these sailors, who only understand how to work the ship, leave it, ye cannot escape. Therefore prevent their present design. On the economy of Divine Providence, see the notes on Act 23:35.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Acts; Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.