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mannafest.faith

Acts 26:19

in Acts 26

So then, King Agrippa, I was not disobedient to the heavenly vision.

BSB

The same verse in ASV and KJV

ASV

Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:

KJV

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

This verse in Acts 26

Commentary

14 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

From that time - Having received power to obey, I was not disobedient - I did obey, I used that power, Gal. i, 16. So that even this grace whereby St. Paul was influenced was not irresistible.

This site's exposition

not disobedient unto the heavenly vision

on Acts 26:19-21

I was not disobedient unto the heavenly vision, Paul says, and the phrase becomes the hinge of his whole defense, obedience to a vision no earthly court can verify except by its fruit. He showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, the geography matching 1:8's own program read backward from its far end, and the content of the preaching is named plainly, that they should repent and turn to God, and do works meet for repentance, the same call John the Baptist and Jesus both preached. For these causes the Jews caught me in the temple, and went about to kill me, Paul states without elaboration, the fact of the assault standing on its own beside the innocence of the message that provoked it.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

A heavenly vision [Ὀπτασία] is the pure sight that transcends man. What a person in the flesh is unable to see, unless his eyes are revealed to him, cannot be seen. [AMMONIUS]

A commentator

Cassiodorus

Complexiones on the Acts of the Apostles · Written before 585.

proposed

"Whereupon, O king Agrippa, I was not incredulous to the heavenly vision." As Paul spoke the above-mentioned things, Festus, incredulous, said: "Paul, thou art beside thyself, and much reading confuseth thy mind." Paul, retaining his gravity, replied that he was not beside himself, but had …

A commentator

John Chrysostom

Homily on Acts 52 · Written in the 5th century.

proposed

"Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance." I therefore, who instructed others also concerning the most excellent way of living, how should I myself have become the author of sedition and contention?

A commentator

John Chrysostom

Homily on Acts 52 · Written in the 5th century.

proposed

He not only exhorts them to repent, but also to show forth a life worthy of admiration. And see how everywhere the Gentiles are admitted into connection with the people Israel: for those who were present were of the Gentiles.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

I was convinced through this vision, says Paul. By this vision the Lord converted me and thus persuaded me not to delay the matter. This vision is a pure contemplation, surpassing human powers; it cannot be seen by a carnal man unless his eyes are …
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Heavenly visions have a commanding power over earthly counsels, and it is at our peril if we be disobedient to them; yet if Paul had conferred with flesh and blood, and been swayed by his secular interest, he would have done as Jonah did, gone any where rather than upon this errand; but God opened his ear, and he was not rebellious.
Whereupon, O King Agrippa,.... Having been favoured with this illustrious appearance of the Lord and with this declaration and commission from him: I was not disobedient unto the heavenly vision; to Christ himself, who appeared from heaven in so much light and glory, and spoke unto him, and appointed him what he should be, and do, and declared what use he should be of: he did not disbelieve what Christ said, nor was he disobedient to the orders he gave, but immediately set about the work he called him to, without consulting flesh and blood; see Gal 1:16.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and elevated strain, which carries the reader along with it, and doubtless did the hearers, bespeaks the lofty region of thought and feeling to which the apostle had risen while rehearsing his Master's communications to him from heaven.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous. At this distance of time we can hardly appreciate it, but if we had been living in daily fear of our lives—if we had seen our father or our brother dragged off to death by this ferocious enemy of the Cross—and then had suddenly heard that he was converted to the faith which he opposed, we would have cried, "Incredible!" For the Ethiopian to change his skin, or for the leopard to lose his spots would be little compared with this cruel Pharisee bowing himself in lowly penitence before the Lord Jesus whom He had persecuted! Do you wonder that when Saul came to Jerusalem and assayed to join himself to the disciples, they were all afraid of him and believed not that he was a disciple? My Brothers and Sisters, as in history, so in the Grace of God, it is the unexpected which frequently occurs! The men and women whom I expected to confess Christ long ago have not yet come. I have seen Felix tremble, but I have not seen him converted. I have seen Agrippa almost persuaded, but he is not yet a Christian. Meanwhile, I have beheld a Saul of Tarsus, who, before, raged against the Cross, bowing himself submissively before the Lord Jesus! Let us never be discouraged, but let us expect to see signs and wonders in the world of Divine Grace! Though priestcraft is far too dominant in our land, we may yet hear that "a great company of the priests" has believed in Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I was not disobedient unto the heavenly vision - This, O Agrippa, was the cause of my conversion from my prejudices and mal-practices against the doctrine of Christ. The vision was from heaven; I received it as such, and began to preach the faith which I had before persecuted.
Whereupon - Whence ὅθεν hothen. Since the proof of his being the Messiah, of his resurrection, and of his calling me to this work, was so clear and plain, I deemed it my duty to engage without delay in the work. I was not disobedient - I was not incredulous or unbelieving; I yielded myself to the command, and at once obeyed. See Act 9:6; compare Gal 1:16. Unto the heavenly vision - To the celestial appearance, or to the vision which appeared to me from heaven.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 20:9

    If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of…

    it leads to

    • Psalms 39:3

      My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

    • Job 32:18–20

      For I am full of words, and my spirit within me compels me.

    • Acts 4:20

      For we cannot stop speaking about what we have seen and heard.”

    • 1 Corinthians 9:16–17

      Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!

    • Acts 17:16

      While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

  • Through

    Jonah 1:3

    Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went…

    it leads to

    • Psalms 139:7–12

      Where can I go to escape Your Spirit? Where can I flee from Your presence?

  • Through

    Isaiah 50:5

    The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.

    it leads to

    • John 14:31

      But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.

    • Hebrews 5:8

      Although He was a Son, He learned obedience from what He suffered.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cassiodorus, Complexiones on the Acts of the Apostles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1774: “God's Work Upon Minister and Convert” (lightly modernized text, CCEL edition); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.