Skip to content
mannafest.faith

Acts 14:26

in Acts 14

From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.

BSB

The same verse in ASV and KJV

ASV

and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.

KJV

And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

This verse in Acts 14

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And thence sailed to Antioch - This was Antioch in Syria; and to reach which, by sea, they were obliged to coast a part of the Mediterranean Sea, steering between Cyprus and Cilicia; though they might have gone the whole journey by land.

This site's exposition

passed throughout Pisidia

on Acts 14:24-26

After they had passed throughout Pisidia, they came to Pamphylia, retracing in reverse the route of chapter thirteen back toward the coast. They preach the word once more at Perga, which they had passed through without recorded preaching on the way out, and go down to Attalia, the port city, before sailing back to Antioch. This is the Syrian Antioch from whence they had been recommended to the grace of God for the work which they fulfilled, the church that sent them the natural place to return and report.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 31 · Written in the 5th century.

proposed

"And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled." Why do they come back to Antioch? To report what had taken place yonder. And besides, there is a great purpose of Providence concerned: for it was needful that they should thenceforth preach with boldness to the Gentiles. They come therefore, reporting these things, that they may be able to know them: and it is providentially ordered, that just then came those who forbade to keep company with the Gentiles in order that from Jerusalem they might obtain great encouragement, and so go their ways with boldness. And besides, it shows that in their temper there was nothing of self-will: for they come, at the same time showing their boldness, in that without the authority of those at Jerusalem they had preached to the Gentiles, and their obedience, in that they refer the matter to them: for they were not made arrogant, as having achieved so great successes. "Whence," it says, "they had been recommended to the grace of God for the work which they had fulfilled." And yet moreover the Spirit had said, "Separate Me Barnabas and Saul for the work whereunto I have called them."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Recommended to the grace - Or favour, of God, for the work which they had fulfilled - This shows the nature and design of that laying on of hands, which was mentioned chap. xiii, 3.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That the gospel was now preached to Jews and Gentiles together, and those of each denomination that believed came together into the church. In the close of the foregoing chapter it was preached first to the Jews, and some of them believed, and then to the Gentiles, and some of them believed; but here they are put together, being put upon the same level.
And thence sailed to Antioch,....

The Nineteenth Century1 voice

And thence sailed to Antioch - See the note at Act 11:19. From whence they had been recommended ... - Where they had been appointed to this missionary tour by the church, Act 13:1-4. To the grace of God - His favor and protection had been implored for them in their perilous undertaking. For the work which they fulfilled - This shows conclusively: (1) That they had accomplished fully the work which was originally contemplated. It was strictly a missionary tour among the Gentiles. It was an important and hazardous enterprise, and was the first in which the church formally engaged. Hence, so much importance is attached to it, and so faithful a record of it is preserved. (2) It shows that the act by which they were set apart to this Act 13:1-3 was not an ordination to the ministerial office. It was an appointment to a missionary tour. (3) It shows that the act was not an appointment to the apostleship. Paul was an apostle before by the express appointment of the Saviour; and Barnabas was never an apostle in the original and proper sense of the term. It was a designation to a temporary work, which was now fulfilled. We may remark, also, in regard to this missionary tour: (1) That the work of missions is one which early engaged the attention of Christians. (2) It entered into their plans, and was one in which the church was deeply interested. (3) The work of missions is attended with danger. People are now no less hostile to the gospel than they were in Lystra and Iconium. (4) Missionaries should be sustained by the prayers of the church. And, (5) In the conduct of Paul and Barnabas we have an example for missionaries in founding churches, and in regard to their own trials and persecutions. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 11:26

    and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians…

    it leads to

    • 1 Peter 4:16

      But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

    • Acts 26:28

      Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”

    • 1 Peter 4:14

      If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

  • Through

    Colossians 1:25

    I became its servant by the commission God gave me to fully proclaim to you the word of God,

    it leads to

    • Ephesians 3:2

      Surely you have heard about the stewardship of God’s grace that was given to me for you,

    • Colossians 1:23

      if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul,…

    • Galatians 2:7–8

      On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.

    • 2 Timothy 4:2–5

      Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.

  • Through

    Acts 15:40

    but Paul chose Silas and left, commended by the brothers to the grace of the Lord.

    it leads to

    • Acts 15:22

      Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among…

      Reached by 2 separate paths from here.

Where this verse is studied

On this page

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 31; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.