Acts 14:24
in Acts 14After passing through Pisidia, they came to Pamphylia.
BSB
The same verse in ASV and KJV ▾
ASV
And they passed through Pisidia, and came to Pamphylia.
KJV
And after they had passed throughout Pisidia, they came to Pamphylia.
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This verse in Acts 14
Commentary
5 notes on this verseThat the gospel was now preached to Jews and Gentiles together, and those of each denomination that believed came together into the church. In the close of the foregoing chapter it was preached first to the Jews, and some of them believed, and then to the Gentiles, and some of them believed; but here they are put together, being put upon the same level.
This site's exposition
passed throughout Pisidia
on Acts 14:24-26
After they had passed throughout Pisidia, they came to Pamphylia, retracing in reverse the route of chapter thirteen back toward the coast. They preach the word once more at Perga, which they had passed through without recorded preaching on the way out, and go down to Attalia, the port city, before sailing back to Antioch. This is the Syrian Antioch from whence they had been recommended to the grace of God for the work which they fulfilled, the church that sent them the natural place to return and report.
The record, by era
The Puritans and the Awakening1 voice
And after they had passed throughout Pisidia,.... The country where Antioch, the last place mentioned, was; see Act 13:14 they came to Pamphylia; See Gill on Act 13:13, Act 2:10.
The Nineteenth Century2 voices
Passed throughout Pisidia, they came to Pamphylia - See the note on Act 13:13.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Throughout Pisidia - See the note at Act 13:14. They came to Pamphylia - See the notes on Act 13:13. These places they had visited before.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| διελθόντες | dielthontes | having passed through | G1330 → | 43 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| Πισιδίαν | pisidian | Pisidia | G4099 → | |
| ἦλθον | elthon | they came | G2064 → | 628 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| Παμφυλίαν, | pamphulian | Pamphylia, | G3828 → | 5 times |
καὶAnd
kaiG2532 →9120 times
διελθόντεςhaving passed through
dielthontesG1330 →43 times
τὴν<the>
tenG3588 →19766 times
ΠισιδίανPisidia
pisidianG4099 →
ἦλθονthey came
elthonG2064 →628 times
εἰςto
eisG1519 →1755 times
τὴν<the>
tenG3588 →19766 times
Παμφυλίαν,Pamphylia,
pamphulianG3828 →5 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 15:38But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
it leads to
- Acts 13:13
After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
- Psalms 78:9
The archers of Ephraim turned back on the day of battle.
- Proverbs 25:19
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
- Luke 14:27–34
And whoever does not carry his cross and follow Me cannot be My disciple.
- James 1:8
He is a double-minded man, unstable in all his ways.
- Acts 13:13
Where this verse is studied
On this page
Studies1
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
