Ezekiel 43:19 KJV — MannaFest

Ezekiel 43:19

And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.

KJV

Parallel translations

4 additional translations

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ASV

Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.

WEB

You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.

YLT

And thou hast given unto the priests, the Levites, who are of the seed of Zadok--who are near unto Me, an affirmation of the Lord Jehovah, to serve Me--a calf from the herd, for a sin-offering.

DBT

And thou shalt give to the priests the Levites that are of the seed of Zadok, who come near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.

About this book

Old Testament

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Ezekiel — The exile prophet — priest taken to Babylon in 597 BC, writing to a community still convinced the exile is temporary. Wheels within wheels, the glory departing, dry bones coming to life, and the city whose new name is YHWH Shammah — ‘the LORD is there.’

Author: Ezekiel, son of Buzi the priest (1:3)
Date: Dated oracles 593 BC (1:1, fifth year of Jehoiachin's exile) to 571 BC (29:17)

Book overview →Read full book →Read chapter 43 →

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Commentary voices

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Cross-references

23 verses on the floor

Leviticus 8:14
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Ezekiel 44:15
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:
Ezekiel 40:46
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.
Numbers 16:40
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
Ezekiel 45:18–19
Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

Show all 23 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices4

On this verse

Draft selections — awaiting the founder’s edit.

He has seen the temple, and sees it to be very spacious and splendid; but, till the glory of God comes into it, it is but like the dead bodies he had seen in vision ( ch. xxxvii. ), that had no breath till the Spirit of life entered into them. Here therefore he sees the house filled with God's glory. He has a vision of the glory of God (

Matthew Henry· Commentary on the Whole Bible, 1710puritan

), which teaches us in all our religious services to have an eye to Christ the great sin-offering. Neither our persons nor our performances can be acceptable to God unless sin be taken away, and that cannot be taken away but by the blood of Christ, which both sanctifies the altar (for Christ entered by his own blood, Heb. ix.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

The expressions, "blood" (Eze 43:18), and "for a sin offering" (Eze 43:19, 21, 22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Heb 10:1-18, namely, that Christ has by one offering for ever atoned for sin.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

That family was substituted in the room of Abiathar by Solomon, and God confirms it. His name signifies righteous, for they are the righteous seed that are priests to God, through Christ the Lord our righteousness.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

On this verse

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Words6

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H665953× in canon H713877× in canon H833497× in canon H6499132× in canon H1241183× in canon H2233229× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

EZE 43:19HEB 7:27 HEB 9:28
EZE 43:19HEB 7:27 HEB 9:12
EZE 43:19EZE 44:15 EZE 48:11
Reached by 2 independent paths from here.
EZE 43:19HEB 7:27 HEB 9:14
EZE 43:19EZE 40:46 EZE 44:15
EZE 43:19HEB 7:27 HEB 10:6-12
EZE 43:19HEB 7:27 EPH 5:2
EZE 43:19EZE 40:46 1KI 2:35

The whole web at once: see the Arc.

Where the connections lead

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