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2 Timothy 3:1

in 2 Timothy 3

But understand this: In the last days terrible times will come.

BSB

The same verse in ASV and KJV ▾

ASV

But know this, that in the last days grievous times shall come.

KJV

This know also, that in the last days perilous times shall come.

This verse in 2 Timothy 3

Commentary

18 notes on this verse
This know also - The “object” of this reference to the perilous times which were to occur, was evidently to show the necessity of using every precaution to preserve the purity of the church, from the fact that such sad scenes were to open upon it. The apostle had dwelt upon this subject in his First Epistle to Timothy 2 Tim. 4, but its importance leads him to advert to it again.

This site's exposition

terrible times will come

on 2 Timothy 3:1-5

The list runs from lovers of themselves to lovers of pleasure rather than lovers of God, self-love first and God displaced last. Its summit is religious, having a form of godliness but denying its power.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

Even in the days of Moses, there were Jannes and Jambres (Ex. 7; 2 Tim. 3:8), as he says: for this is what the words about the golden and pottery vessels signify. Therefore, these types always exist, but especially in the last times. difficult times. …

A commentator

Augustine of Hippo

LETTERS 199.8.23-24 · Written before 430.

proposed

We do not think that in this passage he used his verbs in the present tense for the future, because, in fact, he was warning his correspondent to avoid these persons. Yet he had a purpose in saying: "In the last times shall come on dangerous days." He demonstrates that the times will be dangerous by prophesying that evil men will become more numerous as the end draws near. They are already numerous at present. But what does that signify if they will be even more numerous after us and most numerous of all when the end itself is imminent, although it is not known how far off it is? Indeed, those last days were spoken of even in the first days of the apostles when the Lord's ascension into heaven was a recent happening.… So there were last days even then! How much more now is this so, even if there remained as many days to the end as have already passed from the ascension of the Lord to this day, or even if there remain more or less days to come!

A commentator

Hippolytus of Rome

Fragments - Dogmatical and Historical · Written before 235.

proposed

As these things, then, are in the future, and as the ten toes of the image are equivalent to (so many) democracies, and the ten horns of the fourth beast are distributed over ten kingdoms, let us look at the subject a little more closely, and consider these matters as in the clear light of a personal survey. The golden head of the image and the lioness denoted the Babylonians; the shoulders and arms of silver, and the bear, represented the Persians and Medes; the belly and thighs of brass, and the leopard, meant the Greeks, who held the sovereignty from Alexander's time; the legs of iron, and the beast dreadful and terrible, expressed the Romans, who hold the sovereignty at present; the toes of the feet which were part clay and part iron, and the ten horns, were emblems of the kingdoms that are yet to rise; the other little horn that grows up among them meant the Antichrist in their midst; the stone that smites the earth and brings judgment upon the world was Christ.

A commentator

Caesarius of Arles

SERMONS 71.3 · Written before 542.

proposed

We see his prediction verified to such an extent, dearly beloved, that there is no more fidelity in the fear of God, in laws of justice, in charity or in good works. Blessed Paul foretold this.… Therefore, let us consider, dearly beloved, whether almost the …

A commentator

Tertullian

ON MODESTY 1.1 · Written before 220.

proposed

The conquering power of evil is on the increase. This is characteristic of the last times. Innocent babies are now not even allowed to be born, so corrupted are the moral standards. Or if born, no one educates them, so desolate are studies. Or if trained, no one enforces the training, so impotent are the laws. In fact, the case for modesty which we are now beginning to treat, has in our time become an obsolete subject. So much is this so that modesty is considered to be not the renunciation of the appetites but merely in their mild constraint. People these days are thought to be chaste if they are not too chaste.
11 more voices on this verse

The Church Fathers4 voices

A commentator

Tertullian

On Modesty · Written before 220.

proposed

But as the conquering power of things evil is on the increase-which is the characteristic of the last times -things good are now not allowed either to be born, so corrupted are the seminal principles; or to be trained, so deserted are studies; nor to be enforced, so dined are the laws.

A commentator

Tertullian

On Fasting · Written before 220.

proposed

Grant that from the time of John the Paraclete had grown mute; we ourselves would have arisen as prophets to ourselves, for this cause chiefly: I say not now to bring down by our prayers God's anger, nor to obtain his protection or grace; but to secure by premunition the moral position of the "latest times; " enjoining every species of of tapeino/fronhsij, since the prison must be familiarized to us, and hunger and thirst practised, and capacity of enduring as well the absence of food as anxiety about it acquired: in order that the Christian may enter into prison in like condition as if he had (just) come forth of it,-to suffer there not penalty, but discipline, and not the world's tortures, but his own habitual observances; and to go forth out of custody to (the final) conflict with all the more confidence, having nothing of sinful false care of the flesh about him, so that the tortures may not even have material to work on, since he is cuirassed in a mere dry skin, and cased in horn to meet the claws, the succulence of his blood already sent on (heavenward) before him, the baggage as it were of his soul,-the soul herself withal now hastening (after it), having already, by frequent fasting, gained a most intimate knowledge of death!

A commentator

John Chrysostom

Homily on 2 Timothy 7 · Written before 407.

proposed

He had said in the former Epistle, that "the Spirit speaketh expressly, that in the latter times some shall depart from the faith" (1 Tim. iv. 1, 1 Tim. iv. 2.); and elsewhere in this Epistle he foretells that something of this kind will afterwards happen; and here again he does the same thing: "This know, that in the last days perilous times shall come." And this he pronounces not only from the future, but from the past; "As Jannes and Jambres withstood Moses." And again from reasoning; "In a great house there are not only vessels of gold and of silver." But why does he do this? In order that Timothy may not be troubled, nor any one of us, when there are evil men. If there were such in the time of Moses, and will be hereafter, it is no wonder that there are such in our times. "In the last days perilous times shall come," he says, that is, exceeding bad times. How shall times be perilous? He says it not blaming the days, nor the times, but the men of those times. For thus it is customary with us to speak of good times or evil times, from the events that happen in them, caused by men.

A commentator

Cyprian

Treatise I. On the Unity of the Church 15-16 · Written before 258.

proposed

The Lord's teaching required both unity and love. They embraced all the prophets and the law in two commandments. But what sort of unity, what sort of love, is preserved or contemplated by the mad fury of discord that rends the church, destroys faith, disturbs peace, scatters charity, profanes religion? This evil began long ago, my brothers in the faith. Now its cruel havoc has increased, now the poisonous plague of heretical perversity and schism is beginning to spring up and put out new shoots.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

Above, he instructed him how to handle present tribulations and dangers; here he shows him how to stand against future ones: first, he predicts some dangers that are to come; second, he shows his fitness to resist them, at but you have fully known my …

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

Since in those times there were many evil people, so that Timothy would not be troubled by this, the apostle first said to him: "in a great house" and so on, and now says that evil people will exist afterward as well. Even in the …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

In the last days - The time of the gospel dispensation, commencing at the time of our Lord's death, is peculiarly styled the last days. Grievous - Troublesome and dangerous.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), in gospel times, there would come perilous times. Though gospel times were times of reformation in many respects, let him know that even in gospel times there would be perilous times; not so much on account of persecution from without as on account of corruptions within.

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This know also,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"The latter times," 1Ti 4:1, refer to a period not so remote as "the last days," namely, the long days of papal and Greek anti-Christianity. perilous--literally, "difficult times," in which it is difficult to know what is to be done: "grievous times." shall come--Greek, "shall be imminent"; "shall come unexpectedly" [BENGEL].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In the last days - This often means the days of the Messiah, and is sometimes extended in its signification to the destruction of Jerusalem, as this was properly the last days of the Jewish state. But the phrase may mean any future time, whether near or distant.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 4:3

    For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

    it leads to

    • 2 Peter 2:1–3

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 2 Timothy 3:1–6

      But understand this: In the last days terrible times will come.

    • 1 Timothy 4:1–3

      Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

    • 1 Timothy 1:10

      for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

    • Galatians 4:16

      Have I now become your enemy by telling you the truth?

  • Through

    1 John 2:18

    Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.

    it leads to

    • 1 John 4:3

      and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this…

    • 2 John 1:7

      For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.

    • 1 John 2:22

      Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.

Where this verse is studied

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTERS 199.8.23-24; Caesarius of Arles, SERMONS 71.3; Cyprian, Treatise I. On the Unity of the Church 15-16; Hippolytus of Rome, Fragments - Dogmatical and Historical; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 7; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Tertullian, ON MODESTY 1.1; Tertullian, On Modesty; Tertullian, On Fasting; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.