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2 Samuel 17:27

in 2 Samuel 17

When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.

BSB

The same verse in ASV and KJV

ASV

And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

KJV

And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo–debar, and Barzillai the Gileadite of Rogelim,

This verse in 2 Samuel 17

Commentary

5 notes on this verse
Shobi’s father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2Sa 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2Sa 17:25 may have been of that nation. On Machir, see the marginal reference.

This site's exposition

Shobi the son of Nahash

on 2 Samuel 17:27-29

Shobi son of the Ammonite king, Machir who had sheltered Mephibosheth at Lo-debar, and Barzillai the Gileadite meet the fleeing king with beds, basins, grain, honey, cheese and flocks, for they said the people is hungry, and weary, and thirsty, in the wilderness. None of the three owes David an oath the way Jonathan's household does; their kindness comes from outside Israel's own rebellion, an Ammonite, a man from the town that once hid Saul's grandson, and an old Gileadite of great wealth. Barzillai's welcome here is repaid at 19:31-39, when David offers to carry him to Jerusalem and Barzillai sends his son Chimham in his place.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Shobi - Who, as it may seem, disliked and disowned that barbarous action to the ambassadors; and therefore, when the rest were destroyed, was left king or governor of the residue of the Ammonites.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that think their prosperity most confirmed know not but, some time or other, they may stand in need of the kindness of those that now lie at their mercy, and may be glad to be beholden to them, which is a reason why we should, as we have opportunity, do good to all men, for he that watereth shall be watered also himself, when there is occasion.
And it came to pass, when David was come to Mahanaim,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֕יand it was

    vayhiH19613559 times

  • כְּב֥וֹאwhen came

    kevo'H9352568 times

  • דָוִ֖דDavid

    davidH1732999 times

  • מַחֲנָ֑יְמָהMahanaim towards

    machanayemahH426613 times

  • וְשֹׁבִ֨יand Shobi

    veshoviH7629

  • בֶן־[the] son of

    ven-H11214930 times

  • נָחָ֜שׁNahash

    nachashH517610 times

  • מֵרַבַּ֣תfrom Rabbah of

    merabatH723715 times

  • בְּנֵֽי־[the] people of

    benei-H11214930 times

  • עַמּ֗וֹןAmmon

    amonH5983106 times

  • וּמָכִ֤ירand Makir

    umakhirH435322 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • עַמִּיאֵל֙Ammiel

    ʾamielH59886 times

  • מִלֹּ֣אfrom Lo

    milo'H38108 times

  • דְבָ֔רDebar

    devarH38108 times

  • וּבַרְזִלַּ֥יand Barzillai

    uvarzilaiH127112 times

  • הַגִּלְעָדִ֖יthe Gileadite

    hagiladiH1569

  • מֵרֹגְלִֽים׃from Rogelim

    merogelimH7274

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 2:7

    But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.

    it leads to

    • 2 Samuel 17:27–29

      When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.

      Reached by 2 separate paths from here.

    • 2 Samuel 9:7

      “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you…

    • 2 Samuel 9:10

      You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is…

    • 2 Samuel 19:31–40

      Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.

  • Through

    1 Samuel 11:1

    Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”

    it leads to

    • 1 Samuel 12:12

      But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was…

    • Ezekiel 17:13

      He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,

    • 1 Kings 20:34

      Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I…

    • Judges 21:8

      So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.