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2 Samuel 17:25

in 2 Samuel 17

Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.

BSB

The same verse in ASV and KJV

ASV

And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab’s mother.

KJV

And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.

This verse in 2 Samuel 17

Commentary

8 notes on this verse
Ithra an Israelite - Or “Jether the Ishmeelite” 1Ch 2:17. “Ithra” and “Jether” are practically the same names. “Israelite” in the text is wrong. It should be either “Ishmaelite” or “Jezreelite” 2Sa 3:2. Abigail the daughter of Nahash - If Zeruiah and Abigail were Jesse’s daughters, the only probable way of reconciling our text with 1Ch 2:16-17, is to suppose that Nahash was Jesse’s wife. If Zeruiah and Abigail were only sisters of David by the mother, then Nahash might be the name of her first husband.

This site's exposition

Then David came to Mahanaim

on 2 Samuel 17:24-26

David reaches Mahanaim, the strong city across Jordan that had already sheltered Ish-bosheth in the civil war after Saul's death, while Absalom crosses behind him with the levy Hushai's counsel raised. Absalom replaces Joab with Amasa as captain of the host; the two commanders are cousins, Amasa's mother Abigail and Joab's mother Zeruiah both counted among Jesse's household, so the rebellion is a family quarrel fought with family generals on both sides. The appointment does not survive the war: Joab kills Amasa at Gibeon in chapter 20.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was not long since that Absalom himself fled for a crime, and David contented himself with his being an exile, though he deserved death, nay, he mourned and longed for him; but so perfectly void of all natural affection is this ungrateful Absalom that he eagerly thirsts after his own father's blood.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), whose father was by birth Jether, an Ishmaelite ( 1 Chron. ii. 17 ), but by religion Ithra (as he is here called), an Israelite; probably he was not only proselyted, but, having married a near relation of David's, was, by some act of the state, naturalized, and is therefore called an Israelite.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Nahash - Nahash is the name of Jesse's wife, by whom he had this Abigail, as he had Zeruiah by another wife; so they were sisters by the father, but not by the mother.
And Absalom made Amasa captain of the host instead of Joab,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Amasa--By the genealogy it appears that this captain stood in the same relation to David as Joab, both being his nephews. Of course, Amasa was Absalom's cousin, and though himself an Israelite, his father was an Ishmaelite (1Ch 2:17). Nahash--is thought by some to be another name of Jesse, or according to others, the name of Jesse's wife.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Amasa captain of the host - From the account in this verse, it appears that Joab and Amasa were sisters’ children, and both nephews to David.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עֲמָשָׂ֗אAmasa

    ʾamasa'H602116 times

  • שָׂ֧םhe had appointed

    samH7760584 times

  • אַבְשָׁלֹ֛םAbsalom

    ʾavshalomH53110 times

  • תַּ֥חַתin place of

    tachatH8478505 times

  • יוֹאָ֖בJoab

    yoavH3097144 times

  • עַל־over

    ʾal-H59215755 times

  • הַצָּבָ֑אthe army

    hatzava'H6635485 times

  • וַעֲמָשָׂ֣אand Amasa

    vaamasa'H602116 times

  • בֶן־[was] a son of

    ven-H11214930 times

  • אִ֗ישׁa man

    ʾishH3761663 times

  • וּשְׁמוֹ֙and name his

    ushemoH8034864 times

  • יִתְרָ֣א[was] Jether

    yitra'H3501

  • הַיִּשְׂרְאֵלִ֔יthe Israelite

    haiyisreeliH3481

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • בָּא֙he had gone

    ba'H9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • אֲבִיגַ֣לAbigail

    ʾavigalH2617 times

  • בַּת־[the] daughter of

    bat-H1323588 times

  • נָחָ֔שׁNahash

    nachashH517610 times

  • אֲח֥וֹת[the] sister of

    ʾachotH269114 times

  • צְרוּיָ֖הZeruiah

    tzeruyahH687026 times

  • אֵ֥ם[the] mother of

    ʾemH517220 times

  • יוֹאָֽב׃Joab

    yoavH3097144 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 2:5

    Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them…

    it leads to

    • 2 Samuel 3:27

      When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the…

    • 2 Samuel 20:10

      Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him…

    • 2 Samuel 18:5

      Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.

    • 2 Samuel 18:12

      The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command…

  • Through

    2 Samuel 19:13

    And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”

    it leads to

    • Ruth 1:17

      Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”

    • 2 Samuel 8:16

      Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;

    • 1 Kings 19:2

      So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those…

  • Through

    1 Chronicles 2:13

    Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third,

    it leads to

    • 1 Samuel 17:13

      The three older sons of Jesse had followed Saul into battle: The firstborn was Eliab, the second was Abinadab, and the third was Shammah.

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.