2 Samuel 16:1
in 2 Samuel 16When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.
BSB
The same verse in ASV and KJV ▾
ASV
And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine.
KJV
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
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This verse in 2 Samuel 16
Commentary
6 notes on this verseTwo hundred loaves of bread - The word loaf gives us a false idea of the ancient Jewish bread; it was thin cakes, not yeasted and raised like ours. Bunches of raisins - See on 1Sa 25:18 (note). Summer fruits - These were probably pumpions, cucumbers, or watermelons. The two latter are extensively used in those countries to refresh travelers in the burning heat of the summer. Mr. Harmer supposes they are called summer fruits on this very account.
This site's exposition
a little past the top of the hill
on 2 Samuel 16:1-4
Ziba meets the fleeing king with provisions and a claim: that Mephibosheth stayed behind at Jerusalem hoping the kingdom would be restored to Saul's house. David grants him all that pertained to Mephibosheth on that one report, without sending to ask the other side. The text withholds its own verdict on Ziba's honesty until Mephibosheth answers him at 19:24-30, and the reader is asked to wait as David did not.
The record, by era
The Church Fathers1 voice
It ought not to excite astonishment that Constantine was so far deceived as to send so many great men into exile: for he believed the assertions of bishops of high fame and reputation, who skillfully concealed their malice. Those who are acquainted with the Sacred …
The Puritans and the Awakening2 voices
Shall the prospect of advantage in this world make men generous to the rich? and shall not the belief of an abundant recompence in the resurrection of the just make us charitable to the poor? Ziba was very considerate in the present he brought to David; it was what would do him some good in his present distress,
And when David was a little past the top of the hill,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A couple of donkeys saddled - Those that Mephibosheth and his servant should have ridden. See 2Sa 19:26 note.
How the passage was read
What the Jewish commentators add
One hundred portions of dried figs. Yonoson translates: "One hundred portions of dried figs."
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְדָוִ֗ד | vedavid | and David | H1732 → | 999 times |
| עָבַ֤ר | ʾavar | he passed on | H5674 → | 556 times |
| מְעַט֙ | meat | a little | H4592 → | 101 times |
| מֵֽהָרֹ֔אשׁ | meharosh | from the top | H7218 → | 599 times |
| וְהִנֵּ֥ה | vehineh | and there! | H2009 → | 843 times |
| צִיבָ֛א | tziva' | Ziba | H6717 → | 16 times |
| נַ֥עַר | naar | [the] servant of | H5288 → | 239 times |
| מְפִי־ | mefi- | Mephi- | H4648 → | 18 times |
| בֹ֖שֶׁת | voshet | -bosheth | H4648 → | 18 times |
| לִקְרָאת֑וֹ | likrato | to meet him | H7122 → | 139 times |
| וְצֶ֨מֶד | vetzemed | and a pair of | H6776 → | |
| חֲמֹרִ֜ים | chamorim | donkeys | H2543 → | 96 times |
| חֲבֻשִׁ֗ים | chavushim | [were] saddled | H2280 → | 33 times |
| וַעֲלֵיהֶם֩ | vaaleihem | and [were] on them | H5921 → | 5755 times |
| מָאתַ֨יִם | matayim | two hundred | H3967 → | 581 times |
| לֶ֜חֶם | lechem | bread[s] | H3899 → | 298 times |
| וּמֵאָ֧ה | umeah | and one hundred | H3967 → | 581 times |
| צִמּוּקִ֛ים | tzimukim | bunches of raisins | H6778 → | |
| וּמֵ֥אָה | umeah | and one hundred | H3967 → | 581 times |
| קַ֖יִץ | kayitz | summer fruit | H7019 → | |
| וְנֵ֥בֶל | venevel | and a skin of | H5035 → | |
| יָֽיִן׃ | yayin | wine | H3196 → | 141 times |
וְדָוִ֗דand David
vedavidH1732 →999 times
עָבַ֤רhe passed on
ʾavarH5674 →556 times
מְעַט֙a little
meatH4592 →101 times
מֵֽהָרֹ֔אשׁfrom the top
meharoshH7218 →599 times
וְהִנֵּ֥הand there!
vehinehH2009 →843 times
צִיבָ֛אZiba
tziva'H6717 →16 times
נַ֥עַר[the] servant of
naarH5288 →239 times
מְפִי־Mephi-
mefi-H4648 →18 times
בֹ֖שֶׁת-bosheth
voshetH4648 →18 times
לִקְרָאת֑וֹto meet him
likratoH7122 →139 times
וְצֶ֨מֶדand a pair of
vetzemedH6776 →
חֲמֹרִ֜יםdonkeys
chamorimH2543 →96 times
חֲבֻשִׁ֗ים[were] saddled
chavushimH2280 →33 times
וַעֲלֵיהֶם֩and [were] on them
vaaleihemH5921 →5755 times
מָאתַ֨יִםtwo hundred
matayimH3967 →581 times
לֶ֜חֶםbread[s]
lechemH3899 →298 times
וּמֵאָ֧הand one hundred
umeahH3967 →581 times
צִמּוּקִ֛יםbunches of raisins
tzimukimH6778 →
וּמֵ֥אָהand one hundred
umeahH3967 →581 times
קַ֖יִץsummer fruit
kayitzH7019 →
וְנֵ֥בֶלand a skin of
venevelH5035 →
יָֽיִן׃wine
yayinH3196 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 15:32When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
it leads to
- Joshua 16:2
It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth.
- 2 Samuel 1:2
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
- Joshua 16:2
Through
1 Samuel 10:3Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying…
it leads to
- Genesis 28:22
And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”
- Genesis 35:1
Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
- Genesis 35:3
Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
- Genesis 28:19
and he called that place Bethel, though previously the city had been named Luz.
- Genesis 28:22
Through
Jeremiah 40:12they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer…
it leads to
- Jeremiah 43:5
Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they…
- Jeremiah 43:5
Through
1 Samuel 25:18Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She…
it leads to
- Matthew 5:25
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and…
- Matthew 5:25
Where this verse is studied
On this page
About 2 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ECCLESIASTICAL HISTORY 1.31.
