2 Samuel 16:2
in 2 Samuel 16“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
BSB
The same verse in ASV and KJV ▾
ASV
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
KJV
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
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This verse in 2 Samuel 16
Commentary
6 notes on this verseThe asses be for the king’s household - This is the Eastern method of speaking when any thing is presented to a great man: “This and this is for the slaves of the servants of your majesty,” when at the same time the presents are intended for the sovereign himself, and are so understood. It is a high Eastern compliment: These presents are not worthy of your acceptance; they are only fit for the slaves of your slaves.
This site's exposition
had gone a little beyond the summit
on 2 Samuel 16:1-4
Ziba meets the fleeing king with provisions and a claim: that Mephibosheth stayed behind at Jerusalem hoping the kingdom would be restored to Saul's house. David grants him all that pertained to Mephibosheth on that one report, without sending to ask the other side.
This site's exposition
the wine is to refresh
Ziba explains the gift: donkeys for the king's household, summer fruit and bread for the young servants, and wine for any who grow weary. The gift came at the right hour. It won Ziba a hearing.
The record, by era
The Church Fathers1 voice
It ought not to excite astonishment that Constantine was so far deceived as to send so many great men into exile: for he believed the assertions of bishops of high fame and reputation, who skillfully concealed their malice. Those who are acquainted with the Sacred …
The Puritans and the Awakening2 voices
Observe, The wine was intended for those that were faint, not for the king's own drinking, or the courtiers; it seems, they did not commonly use it, but it was for cordials for those that were ready to perish, Prov. xxxi.
And the king said unto Ziba, what meanest thou by these?....
How the passage was read
What the Jewish commentators add
On the verses either side of this one
One hundred portions of dried figs. Yonoson translates: "One hundred portions of dried figs."
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֧אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| הַמֶּ֛לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| צִיבָ֖א | tziva' | Ziba | H6717 → | 16 times |
| מָה־ | mah- | what? | H4100 → | 752 times |
| אֵ֣לֶּה | ʾeleh | [are] these [things] | H428 → | 746 times |
| לָּ֑ךְ | lakh | to <the> you | ||
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| צִ֠יבָא | tziva' | Ziba | H6717 → | 16 times |
| הַחֲמוֹרִ֨ים | hachamorim | the donkeys | H2543 → | 96 times |
| לְבֵית־ | leveit- | [are] for [the] household of | H1004 → | 2046 times |
| הַמֶּ֜לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| לִרְכֹּ֗ב | lirko | to ride | H7392 → | 78 times |
| וְהַלֶּ֤חֶם | uhalechem | and the bread | H3899 → | 298 times |
| וְהַקַּ֙יִץ֙ | vehakayitz | and the summer fruit | H7019 → | |
| לֶאֱכ֣וֹל | leekhol | [are] to eat | H398 → | 810 times |
| הַנְּעָרִ֔ים | hanearim | the young men | H5288 → | 239 times |
| וְהַיַּ֕יִן | vehaiyayin | and the wine | H3196 → | 141 times |
| לִשְׁתּ֥וֹת | lishtot | [is] to drink | H8354 → | 217 times |
| הַיָּעֵ֖ף | haiyaef | the weary [person] | H3287 → | |
| בַּמִּדְבָּֽר׃ | bamidbar | in the wilderness | H4057 → | 270 times |
וַיֹּ֧אמֶרand he said
vaiyomerH559 →5305 times
הַמֶּ֛לֶךְthe king
hamelekhH4428 →2525 times
אֶל־to
ʾel-H413 →5510 times
צִיבָ֖אZiba
tziva'H6717 →16 times
מָה־what?
mah-H4100 →752 times
אֵ֣לֶּה[are] these [things]
ʾelehH428 →746 times
לָּ֑ךְto <the> you
lakh
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
צִ֠יבָאZiba
tziva'H6717 →16 times
הַחֲמוֹרִ֨יםthe donkeys
hachamorimH2543 →96 times
לְבֵית־[are] for [the] household of
leveit-H1004 →2046 times
הַמֶּ֜לֶךְthe king
hamelekhH4428 →2525 times
לִרְכֹּ֗בto ride
lirkoH7392 →78 times
וְהַלֶּ֤חֶםand the bread
uhalechemH3899 →298 times
וְהַקַּ֙יִץ֙and the summer fruit
vehakayitzH7019 →
לֶאֱכ֣וֹל[are] to eat
leekholH398 →810 times
הַנְּעָרִ֔יםthe young men
hanearimH5288 →239 times
וְהַיַּ֕יִןand the wine
vehaiyayinH3196 →141 times
לִשְׁתּ֥וֹת[is] to drink
lishtotH8354 →217 times
הַיָּעֵ֖ףthe weary [person]
haiyaefH3287 →
בַּמִּדְבָּֽר׃in the wilderness
bamidbarH4057 →270 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 5:10You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder
it leads to
- Judges 12:14
He had forty sons and thirty grandsons, who rode on seventy donkeys. And he judged Israel eight years.
Reached by 2 separate paths from here.
- Judges 10:4
He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair.
- Psalms 105:2
Sing to Him, sing praises to Him; tell of all His wonders.
- Judges 12:14
Through
Judges 10:4He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair.
it leads to
- Numbers 32:41
Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair.
- Judges 5:10
You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder
- Deuteronomy 3:14
Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this…
- Numbers 32:41
Through
2 Samuel 17:29honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.”
it leads to
- 2 Samuel 16:14
Finally, the king and all the people with him arrived, exhausted. And there he refreshed himself.
- Isaiah 21:14
Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.
- 2 Samuel 16:14
Where this verse is studied
On this page
About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ECCLESIASTICAL HISTORY 1.31.
