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2 Samuel 16:5

in 2 Samuel 16

As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.

BSB

The same verse in ASV and KJV ▾

ASV

And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.

KJV

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

This verse in 2 Samuel 16

Commentary

6 notes on this verse
Bahurim - See 2Sa 3:16 note. It seems to have lain off the road, on a ridge 2Sa 16:13, separated from it by a narrow ravine, so that Shimei was out of easy reach though within hearing, and within a stone’s throw 2Sa 16:6, 2Sa 16:9. Shimei, the son of Gera - In the title to Ps. 7 he is apparently called “Cush the Benjamite.” On Gera, see Jdg 3:15 note.

This site's exposition

His name was Shimei son of Gera

on 2 Samuel 16:5-8

Shimei son of Gera, “from the family of the house of Saul”, meets the king at Bahurim. He throws stones, though the mighty men stand on David's right and left. He calls him a “man of bloodshed” twice and blames him for “all the blood of the house of Saul”.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(3.) Because now he thought that Providence justified his reproaches, and that David's present afflictions proved him to be as bad a man as he was willing to represent him. Job's friends condemned him upon this false principle. Those that are under the rebukes of a gracious God must not think it strange if these bring upon them the reproaches of evil men.
And when King David came to Bahurim,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is, however, only the confines of the district that are here meant. Shimei, . . . a man of the family of Saul--The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

David came to Bahurim - This place lay northward of Jerusalem, in the tribe of Benjamin. It is called Almon, Jos 21:18; and Alemeth, 1Ch 6:60. Bahurim signifies youths, and Almuth youth; so the names are of the same import. Cursed still as he came - Used imprecations and execrations.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבָ֛אand he came

    uva'H935 →2568 times

  • הַמֶּ֥לֶךְthe king

    hamelekhH4428 →2525 times

  • דָּוִ֖דDavid

    davidH1732 →999 times

  • עַד־to

    ʾad-H5704 →1261 times

  • בַּֽחוּרִ֑יםBahurim

    bachurimH980 →5 times

  • וְהִנֵּ֣הand there!

    vehinehH2009 →843 times

  • מִשָּׁם֩from there

    mishamH8033 →834 times

  • אִ֨ישׁa man

    ʾishH376 →1663 times

  • יוֹצֵ֜א[was] coming out

    yotze'H3318 →1067 times

  • מִמִּשְׁפַּ֣חַתfrom [the] clan of

    mimishpachatH4940 →

  • בֵּית־[the] house of

    beit-H1004 →2046 times

  • שָׁא֗וּלSaul

    shaulH7586 →402 times

  • וּשְׁמוֹ֙and name his

    ushemoH8034 →864 times

  • שִׁמְעִ֣י[was] Shimei

    shimiH8096 →43 times

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • גֵּרָ֔אGera

    gera'H1617 →9 times

  • יֹצֵ֥א[he was] coming out

    yotze'H3318 →1067 times

  • יָצ֖וֹאcontinuously <to come>

    yatzo'H3318 →1067 times

  • וּמְקַלֵּֽל׃and cursing

    umekalelH7043 →82 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:28

    You must not blaspheme God or curse the ruler of your people.

    it leads to

    • Acts 23:5

      “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

    • Ecclesiastes 10:20

      Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your…

    • Jude 1:8

      Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.

    • Exodus 22:8–9

      If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

    • Exodus 21:17

      Anyone who curses his father or mother must surely be put to death.

  • Through

    1 Samuel 17:43

    “Am I a dog,” he said to David, “that you come at me with sticks?” And the Philistine cursed David by his gods.

    it leads to

    • 1 Samuel 24:14

      Against whom has the king of Israel come out? Whom are you pursuing? A dead dog? A flea?

    • 2 Samuel 9:8

      Mephibosheth bowed down and said, “What is your servant, that you should show regard for a dead dog like me?”

    • 2 Samuel 3:8

      Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to…

Where this verse is studied

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.