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2 Kings 3:23

in 2 Kings 3

“This is blood!” they exclaimed. “The kings have clashed swords and slaughtered one another. Now to the plunder, Moab!”

BSB

The same verse in ASV and KJV

ASV

and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.

KJV

And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

This verse in 2 Kings 3

Commentary

6 notes on this verse
The sun had risen with a ruddy light, as is frequently the case after a storm (compare Mat 16:3), nearly over the Israelite camp, and the pits, deep but with small mouths, gleaming redly through the haze which would lie along the newly moistened valley, seemed to the Moabites like pools of blood. The preceding year, they and their allies had mutually destroyed each other 2Ch 20:23. It seemed to them, from their knowledge of the jealousies between Judah, Israel, and Edom, not unlikely that a similar calamity had now befallen their foes.

This site's exposition

stood in the border

on 2 Kings 3:21-23

Moab gathers everyone able to bear arms, old and young, and stands at the border to meet the invasion. The next morning's sun turns the standing water red, and the Moabites read it as three armies that destroyed one another in the night rather than as sunrise on a flood, a misreading that draws them off their guard toward the spoil. The narrator gives no comment on the mistake beyond letting its consequence follow in the next verse.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 3:25 · Written before 373.

proposed

"The kings fought together and killed one another." After the water had come and the armies of Jehoshaphat and his allied kings had drunk their fill, the Moabites, who had seen that the water was red, said this. But they were wrong, because the color …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Quod volumus facile credimus--What we wish we readily believe. Thus those that are to be destroyed are first deceived ( Rev. xx. 8 ), and none are so effectually deceived as those that deceive themselves.
And they said, this is blood,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Therefore, Moab, to the spoil - Thus they came on in a disorderly manner, and fell an easy prey to their enemies.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּֽאמְרוּ֙and they said

    vaiyomeruH5595305 times

  • דָּ֣ם[is] blood

    damH1818360 times

  • זֶ֔הthis

    zehH20881180 times

  • הָחֳרֵ֤בcertainly <to fight>

    hochorevH271740 times

  • נֶֽחֶרְבוּ֙they have fought one another

    nechervuH271740 times

  • הַמְּלָכִ֔יםthe kings

    hamelakhimH44282525 times

  • וַיַּכּ֖וּand they have struck down

    vaiyakuH5221499 times

  • אִ֣ישׁeach

    ʾishH3761663 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • רֵעֵ֑הוּneighbor his

    reehuH7453188 times

  • וְעַתָּ֥הand therefore

    veatahH6258433 times

  • לַשָּׁלָ֖לto the plunder

    lashalalH7998

  • מוֹאָֽב׃O Moab

    moavH4124181 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 7:6

    For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the…

    it leads to

    • 2 Samuel 5:24

      As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has marched out before you to strike the camp…

    • Isaiah 31:1

      Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy…

    • 1 Kings 10:29

      A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to…

    • Revelation 9:9

      They also had thoraxes like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.

  • Through

    Judges 5:30

    ‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’

    it leads to

    • Exodus 15:9

      The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’

  • Through

    2 Chronicles 20:25

    Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables—more than they could carry away. They were gathering the plunder for…

    it leads to

    • 1 Samuel 30:19–20

      Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back.

    • Numbers 31:15

      “Have you spared all the women?” he asked them.

    • 2 Kings 7:9–16

      Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us.…

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 3:25; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.