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2 Kings 3:2

in 2 Kings 3

And he did evil in the sight of the LORD, but not as his father and mother had done. He removed the sacred pillar of Baal that his father had made.

BSB

The same verse in ASV and KJV ▾

ASV

And he did that which was evil in the sight of Jehovah, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.

KJV

And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

This verse in 2 Kings 3

Commentary

6 notes on this verse
On the “evil” done by Ahab, see especially 1Ki 16:30-34. Jehoram, warned by the fate of his brother (2Ki 1:4 note), began his reign by a formal abolition of the Phoenician state religion introduced by Ahab - even if he connived at its continuance among the people 2Ki 10:26-27; and by a re-establishment of the old worship of the kingdom as arranged by Jeroboam.

This site's exposition

In the eighteenth year of Jehoshaphat’s reign over Judah

on 2 Kings 3:1-3

Jehoram did evil, “but not as his father and mother had done”, for he removed “the sacred pillar of Baal that his father had made”. The reform stops short, since “he clung to the sins that Jeroboam son of Nebat had caused Israel to commit”.

This site's exposition

He removed the sacred pillar

Albert Barnes held that Jehoram, warned by his brother Ahaziah's death, began his reign by ending the Phoenician worship as the religion of the state. Baal worship still lived on among the people, for Jehu destroys a pillar of Baal. Barnes says Jehoram restored Jeroboam's order in its place.

The record, by era

The Puritans and the Awakening2 voices

And he wrought evil in the sight of the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But he did not destroy the worship of Baal among the people, for Jehu found it prevalent, ch. x. It was well to reform his family, but it was not enough; he ought to have used his power for the reforming of his kingdom. When he put away the image of Baal, he adhered to the worship of the calves, that politic sin of Jeroboam,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He put away the image of Baal - He abolished his worship; but he continued that of the calves at Dan and Beth-el.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲשֶׂ֤הand he did

    vaiyaasehH6213 →2628 times

  • הָרַע֙the evil

    hara'H7451 →662 times

  • בְּעֵינֵ֣יin [the] eyes of

    beeineiH5869 →887 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • רַ֕קonly

    rakH7535 →109 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • כְאָבִ֖יוlike father his

    kheavivH1 →1212 times

  • וּכְאִמּ֑וֹand like mother his

    ukheimoH517 →220 times

  • וַיָּ֙סַר֙and he removed

    vaiyasarH5493 →299 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מַצְּבַ֣ת[the] sacred pillar of

    matzevatH4676 →32 times

  • הַבַּ֔עַל<the> Baal

    habaalH1168 →82 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • עָשָׂ֖הhe had made

    ʾasahH6213 →2628 times

  • אָבִֽיו׃father his

    ʾavivH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 23:24

    You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    it leads to

    • Exodus 20:5

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    • Numbers 33:52

      you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

    • Deuteronomy 12:30–31

      be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”

  • Through

    1 Kings 21:25

    (Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.

    it leads to

    • Proverbs 22:14

      The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.

    • 1 Kings 21:20

      When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of…

    • 1 Kings 16:30–33

      However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.

    • Ecclesiastes 7:26

      And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is…

  • Through

    2 Kings 10:18

    Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.

    it leads to

    • 1 Kings 16:31–32

      And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then…

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.