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2 Kings 3:11

in 2 Kings 3

But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.”

BSB

The same verse in ASV and KJV

ASV

But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel’s servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.

KJV

But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

This verse in 2 Kings 3

Commentary

10 notes on this verse
A prophet of the Lord - i. e. of Yahweh. It was necessary to inquire thus definitely, as there were still plenty of prophets who were only prophets of Baal 2Ki 3:13. Here is Elisha - Jehoram appears to have been ignorant of his presence with the host, and one of his “servants,” or officers, answered Jehoshaphat’s inquiry. Which poured water - An act signifying ministration or attendance (compare Joh 13:5 ff).

This site's exposition

Is there not here a prophet of the Lord

on 2 Kings 3:11-12

Jehoshaphat's question repeats his own words to Ahab at 1 Ki 22:7 almost exactly, the one instinct that never fails him even in bad company. The servant who names Elisha does it by a small credential rather than a title, which poured water on the hands of Elijah, the posture of an apprentice rather than an office. That same humility is what the mantle at 1 Ki 19:19-21 was thrown over, and the servant's memory of it is the reason three kings now go down to find him.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 3:9 · Written before 373.

proposed

After the death of Ahab, his son Ahaziah died too, and since he had no children, his brother Jehoram took his place. Therefore the Scripture reports that he moved with his army against the king of Moab. He went to war because Mesha, king of …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Poured water - Who was his servant; this being one office of a servant: and this office was the more necessary among the Israelites, because of the frequent washings which their law required. Probably it was by a special direction from God, that Elisha followed them, unasked, unobserved.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Probably it was such a servant as Obadiah was to his father Ahab, one that feared the Lord; to such a one Elisha made himself known, not to the kings. The account he gives of him is that it was he that poured water on the hands of Elijah, that is, he was his servant, and particularly attended him when he washed his hands.
But Jehoshaphat said, is there not here a prophet of the Lord, that we may inquire of the Lord by him?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The thought of this, we may suppose, encouraged Jehoshaphat to ask, Is there not here a prophet of the Lord, like unto Moses? He was the more concerned because it was by his advice that they fetched this compass through the wilderness,
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They were disappointed by finding the wady of this valley, the brook Zered (De 2:13-18) [ROBINSON], dry. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

which poured water on the hands of Elijah--that is, was his servant--this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Is there not here a prophet of the Lord - The kings of Judah still acknowledged the true God, and him only. Poured water on the hands of Elijah - That is, was his constant and confidential servant.

How the passage was read

What the Jewish commentators add

Who poured water on the hands of Eliyahu. On Mount Carmel, 7 See I Melochim:34 and Rashi there.
Rashi: France, 1040–1105 · Rashi on II Kings 3:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
To hand them over, etc. For they will die of thirst. 6 The three kings will be handed over to Moav because either they will die of thirst, or if they scatter across the countryside in search for water, they will be in an unprotected and vulnerable position.—Radak
Rashi: France, 1040–1105 · Rashi on II Kings 3:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • יְהוֹשָׁפָ֗טJehoshaphat

    yehoshafatH309284 times

  • הַאֵ֨ין¿ [is] there not

    haeinH369789 times

  • פֹּ֤הhere

    pohH631182 times

  • נָבִיא֙a prophet

    navi'H5030314 times

  • לַֽיהוָ֔הof Yahweh

    layahwehH30686520 times

  • וְנִדְרְשָׁ֥הand let us consult

    venidreshahH1875164 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • מֵאוֹת֑וֹfrom <obj.> him

    meotoH85310935 times

  • וַ֠יַּעַןand he answered

    vaiyaanH6030331 times

  • אֶחָ֞דone

    ʾechadH259971 times

  • מֵעַבְדֵ֤יfrom [the] servants of

    meavdeiH5650799 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • וַיֹּ֔אמֶרand he said

    vaiyomerH5595305 times

  • פֹּ֚ה[is] here

    pohH631182 times

  • אֱלִישָׁ֣עElisha

    ʾelisha'H47758 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • שָׁפָ֔טShaphat

    shafatH8202

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • יָ֥צַקhe poured

    yatzakH333250 times

  • מַ֖יִםwater

    mayimH4325581 times

  • עַל־on

    ʾal-H59215755 times

  • יְדֵ֥י[the] hands of

    yedeiH30271618 times

  • אֵלִיָּֽהוּ׃Elijah

    ʾeliyahuH45271 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 15:13

    It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.”

    it leads to

    • 2 Samuel 6:3

      They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new…

    • 1 Corinthians 14:40

      But everything must be done in a proper and orderly manner.

    • 1 Corinthians 11:2

      Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.

    • 1 John 1:8–10

      If we say we have no sin, we deceive ourselves, and the truth is not in us.

  • Through

    2 Kings 3:3

    Nevertheless, he clung to the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them.

    it leads to

    • 1 Kings 14:16

      So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”

  • Through

    Psalms 74:9

    There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.

    it leads to

    • Amos 8:11

      Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words…

    • Ezekiel 7:26

      Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders.

  • Through

    1 Kings 19:21

    So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set…

    it leads to

    • 2 Samuel 24:22

      Araunah said to David, “My lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the…

Where this verse is studied

About 2 Kings

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 3:9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.