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2 Kings 2:21

in 2 Kings 2

and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”

BSB

The same verse in ASV and KJV

ASV

And he went forth unto the spring of the waters, and cast salt therein, and said, Thus saith Jehovah, I have healed these waters; there shall not be from thence any more death or miscarrying.

KJV

And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.

This verse in 2 Kings 2

Commentary

6 notes on this verse
The spring of the waters - The spring intended is probably that now called Ain-es-Sultan, which is not much more than a mile from the site of the ancient town. It is described as a large and beautiful fountain of sweet and pleasant water. The springs issuing from the eastern base of the highlands of Judah and Benjamin are to this day generally brackish.

This site's exposition

I have healed these waters

on 2 Kings 2:21-22

Elisha carries the salt to the spring itself rather than treating the stream downstream, and speaks a formula in the Lord's name, I have healed these waters, there shall not be from thence any more death or barren land. Salt elsewhere in Scripture marks judgment, the ground sown with salt after Abimelech's slaughter at Judges 9:45, but here it becomes the vehicle of healing instead, a reversal the commentators note without needing to force one meaning onto every use of the word. The narrator adds his own confirmation, unto this day, dating a healing that was still holding when Kings was written, later travelers identifying the spring as Ain es-Sultan near Jericho's ruins.

The record, by era

The Church Fathers2 voices

A commentator

Caesarius of Arles

SERMON 126.2-5 · Written before 542.

proposed

Let us see what these facts mean, dearly beloved. Elisha, as I have frequently suggested, is the type of our Lord and Savior. That bitter spring seems to signify Adam, from whom the human race has sprung. Before the coming of the true Elisha, that …

A commentator

Maximus of Turin

SERMON 84.3-4 · Written before 465.

proposed

What should we say about the merits of Elisha? His first praiseworthy deed was his wish to surpass his father in grace, expressed when he asked that more grace be given to him than he knew was found in him who possessed such grace. To …

The Puritans and the Awakening1 voice

And he went forth unto the spring of the waters,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And cast the salt in there - He cast in the salt at the place where the waters sprang out of the earth. Jarchi well observes here, “Salt is a thing which corrupts water; therefore, it is evident that this was a true miracle.” What Elisha did on this occasion, getting the new cruse and throwing in the salt, was only to make the miracle more conspicuous. If the salt could have had any natural tendency to render the water salubrious, it could have acted only for a short time, and only on that portion of the stream which now arose from the spring; and in a few moments its effects must have disappeared. But the miracle here was permanent: the death of men and cattle, which had been occasioned by the insalubrity of the waters, ceased, the land was no longer barren; and the waters became permanently fit for all agricultural and domestic uses.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּצֵא֙and he went out

    vaiyetze'H33181067 times

  • אֶל־to

    ʾel-H4135510 times

  • מוֹצָ֣א[the] outlet of

    motza'H4161

  • הַמַּ֔יִםthe waters

    hamayimH4325581 times

  • וַיַּשְׁלֶךְ־and he threw

    vaiyashlekh-H7993125 times

  • שָׁ֖םthere

    shamH8033834 times

  • מֶ֑לַחsalt

    melachH441727 times

  • וַיֹּ֜אמֶרand he said

    vaiyomerH5595305 times

  • כֹּֽה־thus

    koh-H3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • רִפִּ֙אתִי֙I have healed

    ripitiH749567 times

  • לַמַּ֣יִם<to> the waters

    lamayimH4325581 times

  • הָאֵ֔לֶּה<the> these

    haelehH428746 times

  • לֹֽא־not

    lo'-H38085168 times

  • יִהְיֶ֥הit will be

    yihyehH19613559 times

  • מִשָּׁ֛םfrom there

    mishamH8033834 times

  • ע֖וֹדagain

    odH5750490 times

  • מָ֥וֶתdeath

    mavetH4194156 times

  • וּמְשַׁכָּֽלֶת׃and abortion

    umeshakaletH7921

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:4

    ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

    it leads to

    • Isaiah 25:8

      He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • 1 Corinthians 15:26

      The last enemy to be destroyed is death.

    • Isaiah 35:10

      So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

    • Isaiah 60:20

      Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.

  • Through

    Leviticus 2:13

    And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…

    it leads to

    • Ezekiel 43:24

      You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.

    • Matthew 5:13

      You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and…

    • Colossians 4:6

      Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

Where this verse is studied

On this page

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire — Gustave Doré, Doré's English Bible (1866), public domain
Elijah Ascends to Heaven in a Chariot of Fire — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Caesarius of Arles, SERMON 126.2-5; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Maximus of Turin, SERMON 84.3-4.