2 Corinthians 8:5
in 2 Corinthians 8And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.
BSB
The same verse in ASV and KJV ▾
ASV
and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
KJV
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
⋯
This verse in 2 Corinthians 8
Commentary
17 notes on this verseWe did not expect that those in such poverty and such affliction would ask us to accept their service. Here he testifies to their other virtues as well. For they did not become puffed up from the fact that they gave alms, nor did they …
This site's exposition
the grace that God has given
on 2 Corinthians 8:1-5
The collection opens by calling giving the grace that God has given, charis, the word that governs chapters 8 and 9. In Macedonia deep poverty overflowed into rich generosity, because they gave themselves first to the Lord.
This site's exposition
they gave themselves first to the Lord
Jamieson, Fausset and Brown read the giving of themselves as the motive behind every other gift. Charles Spurgeon preached the verse as the best donation. The self came before the money.
The record, by era
The Church Fathers3 voices
A commentator
Theodoret of CyrusCOMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 328 · Written before 458.
proposed
The words "not as we expected" refer not to the Macedonians' willingness to give but to the amount which they gave.
"And" this, "not as we hoped." This he says with reference both to the amount and to their afflictions. 'For we could never have hoped,' he says, 'that whilst in so great affliction and poverty, they would even have urged us and so greatly intreated us.' He showed also their carefulness of life in other respects, by saying, "But first they gave their own selves to the Lord, and to us by the will of God." 'For in everything their obedience was beyond our expectations; nor because they showed mercy did they neglect the other virtues,' "but first gave themselves to the Lord." What is, "gave themselves to the Lord?" 'They offered up [themselves]; they showed themselves approved in faith; they displayed much fortitude in their trials, order, goodness, love, in all things both readiness and zeal.' What means, "and to us?" 'They were tractable to the rein, loved, obeyed us; both fulfilling the laws of God and bound unto us by love.' And observe how here also he again shows their earnestness saying, "gave themselves to the Lord." They did not in some things obey God, and in some the world; but in all things Him; and gave themselves wholly unto God. For neither because they showed mercy were they filled up with senseless pride, but displaying much lowlymindedness, much obedience, much reverence, much heavenly wisdom, they so wrought their almsdeeds also. But what is, "by the will of God?" Since he had said, they "gave themselves to us," yet was it not "to us," after the manner of men, but they did this also according to the mind of God.
By giving themselves to God first and then to their fellow believers, the Macedonians demonstrated their sincere desire to be made perfect. Paul quoted their example in the hope of persuading the Corinthians to do likewise.
The Medieval Church1 voice
He also commends their generosity as to the order of giving, because they not only gave what they owned, but they first gave themselves. For this should be the order of giving, namely, that a man be first acceptable to God, for if a man …
The Puritans and the Awakening1 voice
And not as we hoped - That is, beyond all we could hope. They gave themselves to us, by the will of God - In obedience to his will, to be wholly directed by us.
9 more voices on this verse
The Puritans and the Awakening2 voices
), that is, according as it was the will of God they should do, or to be disposed of as the will of God should be, and for his glory. This, it seems, exceeded the expectation of the apostle; it was more than he hoped for, to see such warm and pious affections shining in these Macedonians, and this good work performed with so much devotion and solemnity.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And this they did not as we hoped,....
The Nineteenth Century7 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And this they did ... - They did not give what we expected only. We knew their poverty, and we expected only a small sum from them. Not as we hoped - Not according to the utmost of our hopes. We were greatly disappointed in the amount which they gave, and in the manner in which it was done. But first gave their ownselves to the Lord - They first made an entire consecration of themselves and all that they had to the Lord. They kept nothing back. They felt that all they had was his.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The giving of themselves takes precedency of their other gifts, as being the motive which led them to the latter (Ro 15:16). by the will of God--not "according to the will of God," but "moved by the will of God, who made them willing" (Php 2:13). It is therefore called (2Co 8:1), "the grace of God."
HERE we see the Apostle Paul disappointed, though he was never discontented. God had taught him how to abound and how to suffer need. In the School of Grace he had learned contentment, but at this time he had met with disappointment. Things had not happened as he thought they should have done and now he tells the Corinthians how the Churches of Macedonia have disappointed him. "This they did, not as we hoped." Paul's disappointment, too, was concerning money, although that was a thing the Apostle never cared about at all. He never lived with any idea of gain—he held it almost in contempt. Yet here he is disappointed about money matters and he is writing of his disappointment. But do not run away with a mistaken idea of what Paul meant. Though this is one of the many unexpected things which happened to him, it is different in its character from most of his other disappointments. His expectations were not realized on this occasion because they were exceeded! He was disappointed with the Churches of Macedonia because they did a great deal more than he ever expected them to do. "This they did," he says, "not as we hoped." He had only hoped that they would give a little, for they were not rich people—and a little would show their generosity to the poor saints in Jerusalem. And he was ready to make much of that little and thank God that they were willing to remember those who were more in need than themselves. But they went far beyond anything he expected of them. Paul bore record that their liberality was up to the utmost limit of their power, "yes, and beyond their power." A little from them would have been more than a much larger sum from richer people. Our gifts are not to be measured by the amount we contribute, but by the surplus kept in our own hands.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3411: “Joining the Church” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SOME persons are always trying to prove what is customary in the Christian Church. They are always seeking after instances and precedents. The worst of it is that many of these people look for old things that are not old enough—the old things of the Church of Rome, for instance, and mediaeval customs and observances which are nothing but authentic trumpery! If they want the real old solid things, they should go back to the Apostolic times. The best book of Church history from which to gather ritual, true ritual, is the Acts of the Apostles!
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3411: “Joining the Church” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SOME persons are always trying to prove what is customary in the Christian Church. They are always seeking after instances and precedents. The worst of it is that many of these people look for old things that are not old enough—the old things of the Church of Rome, for instance, and mediaeval customs and observances which are nothing but authentic trumpery! If they want the real old solid things, they should go back to the Apostolic times. The best book of Church history from which to gather ritual, true ritual, is the Acts of the Apostles! And when the Christian Church shall go back to that, instead of enquiring about what the primitive Christians did in the second or third century, she will come much nearer to the knowledge of what she ought to do! Now, our text tells us of one old custom in the Apostles' days. Those who became Christians first gave themselves to the Lord and then they gave themselves to the Church, according to God's will. Let us ponder these things in their order. Of course we shall think of the main and most important point first—that action which gives value and beauty to all that follows and is its fruit— I. THE SOUL'S SUPREME GIFT The first thing that the original Christians, the Christians of the old and Holy Spirit times did was, "they gave themselves unto the Lord." This is vital, the one all-important bestowal.
HERE we see the Apostle Paul disappointed, though he was never discontented. God had taught him how to abound and how to suffer need. In the School of Grace he had learned contentment, but at this time he had met with disappointment. Things had not happened as he thought they should have done and now he tells the Corinthians how the Churches of Macedonia have disappointed him. "This they did, not as we hoped." Paul's disappointment, too, was concerning money, although that was a thing the Apostle never cared about at all.
Not as we hoped - They far exceeded our expectations, for they consecrated themselves entirely to the work of God; giving themselves and all they possessed first unto the Lord; and then, as they saw that it was the will of God that they should come especially forward in this charitable work, they gave themselves to us, to assist to the uttermost in providing relief for the suffering Christians in Judea.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| οὐ | ou | not [only] | G3756 → | 1664 times |
| καθὼς | kathos | even as | G2531 → | 182 times |
| ἠλπίσαμεν, | elpisamen | we had hoped, | G1679 → | 31 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἑαυτοὺς | he'autous | themselves | G1438 → | 322 times |
| ἔδωκαν | edokan | they gave | G1325 → | 412 times |
| πρῶτον | proton | first | G4413 → | |
| τῷ | to | to the | G3588 → | 19766 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| καὶ | kai | and then | G2532 → | 9120 times |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| διὰ | dia | through | G1223 → | 664 times |
| θελήματος | thelematos | [the] will | G2307 → | |
| θεοῦ | theou | of God | G2316 → | 1312 times |
καὶAnd
kaiG2532 →9120 times
οὐnot [only]
ouG3756 →1664 times
καθὼςeven as
kathosG2531 →182 times
ἠλπίσαμεν,we had hoped,
elpisamenG1679 →31 times
ἀλλ᾽but
all᾽G235 →635 times
ἑαυτοὺςthemselves
he'autousG1438 →322 times
ἔδωκανthey gave
edokanG1325 →412 times
πρῶτονfirst
protonG4413 →
τῷto the
toG3588 →19766 times
κυρίῳLord
kurioG2962 →711 times
καὶand then
kaiG2532 →9120 times
ἡμῖνto us
heminG3165 →1936 times
διὰthrough
diaG1223 →664 times
θελήματος[the] will
thelematosG2307 →
θεοῦof God
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 12:1Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
it leads to
- 1 Peter 2:5
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
- Romans 6:13
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of…
- Hebrews 13:15–16
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
- Romans 6:19
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now…
- Ephesians 4:1
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
- 1 Peter 2:5
Through
Romans 6:13Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of…
it leads to
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- Romans 6:16
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to…
- Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
- Romans 12:1
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About 2 Corinthians

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2234: “The Best Donation” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3411: “Joining the Church” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 16 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 328; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
