2 Chronicles 30:1
in 2 Chronicles 30Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.
BSB
The same verse in ASV and KJV ▾
ASV
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.
KJV
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.
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This verse in 2 Chronicles 30
Commentary
4 notes on this verseAs corrector of an inert People That emulator [of David] Hezekiah arose; He restored the Law to a sinful, forgetful people All God's mandates of old, he first Commanded the people to observe, Who ended war by his prayers, Not by steel's point: he, dying, …
This site's exposition
wrote letters also to Ephraim and Manasseh
on 2 Chronicles 30:1-3
Hezekiah's proclamation reaches past Judah into the fallen north, calling Ephraim and Manasseh to the house of the Lord though the calves at Dan and Bethel had governed worship there for two centuries. He takes counsel with his princes and the whole congregation before setting a date, and the date itself breaks the ordinary calendar: the priests are not yet sanctified and the people are not yet gathered, so the passover falls to the second month, the very provision Num 9:9-11 wrote for one man defiled or traveling far off, now applied to a nation still finding its way back.
The record, by era
The Puritans and the Awakening1 voice
"Let them take whom they will for their king," says Hezekiah, "so they will but take him for their God." The matters in difference between Judah and Israel, either upon a civil or sacred account, shall not hinder but that if the people of Israel will sincerely return to the Lord their God Hezekiah will bid them as welcome to the passover as any of his own subjects.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
on 2 Chronicles 30:1-5
Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character (2Ki 17:2).
How the passage was read
On 2 Chronicles 30:1-27On 2 Chronicles 30:1-27
The Passover held a month late
Hezekiah's great Passover is kept in the SECOND month, and that is not an irregularity he invented: the Law itself provides a one-month make-up date for those unclean or far off (Numbers 9:10–11, the “Second Passover”). Hezekiah applies the provision nationally because the priests and the people could not be ready in time. Notice the chapter's heart: many northerners ate the Passover ritually unclean, and the king prays for them, “may the good LORD pardon everyone who sets his heart to seek God,” and the LORD heals the people. The feast's paperwork bends; the seeking heart is heard.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Numbers 9:10–11 (the Second-Passover provision) · Mishnah Pesachim 9:1 (the provision in the oral law)
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלַ֨ח | vaiyishlach | and he sent | H7971 → | 845 times |
| יְחִזְקִיָּ֜הוּ | yechizkiyahu | Hezekiah | H2396 → | 127 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| יִשְׂרָאֵ֣ל | yisrael | Israel | H3478 → | 2507 times |
| וִֽיהוּדָ֗ה | vihudah | and Judah | H3063 → | 819 times |
| וְגַֽם־ | vegam- | and also | H1571 → | 769 times |
| אִגְּרוֹת֙ | ʾigerot | letters | H107 → | |
| כָּתַב֙ | katav | he wrote | H3789 → | 224 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| אֶפְרַ֣יִם | ʾefrayim | Ephraim | H669 → | 180 times |
| וּמְנַשֶּׁ֔ה | umenasheh | and Manasseh | H4519 → | 146 times |
| לָב֥וֹא | lavo' | to come | H935 → | 2568 times |
| לְבֵית־ | leveit- | to [the] house of | H1004 → | 2046 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| בִּֽירוּשָׁלִָ֑ם | birushalim | in Jerusalem | H3389 → | 643 times |
| לַעֲשׂ֣וֹת | laasot | to observe | H6213 → | 2628 times |
| פֶּ֔סַח | pesach | a passover | H6453 → | 49 times |
| לַיהוָ֖ה | layahweh | to Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֥י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
וַיִּשְׁלַ֨חand he sent
vaiyishlachH7971 →845 times
יְחִזְקִיָּ֜הוּHezekiah
yechizkiyahuH2396 →127 times
עַל־to
ʾal-H5921 →5755 times
כָּל־all
kol-H3605 →5413 times
יִשְׂרָאֵ֣לIsrael
yisraelH3478 →2507 times
וִֽיהוּדָ֗הand Judah
vihudahH3063 →819 times
וְגַֽם־and also
vegam-H1571 →769 times
אִגְּרוֹת֙letters
ʾigerotH107 →
כָּתַב֙he wrote
katavH3789 →224 times
עַל־to
ʾal-H5921 →5755 times
אֶפְרַ֣יִםEphraim
ʾefrayimH669 →180 times
וּמְנַשֶּׁ֔הand Manasseh
umenashehH4519 →146 times
לָב֥וֹאto come
lavo'H935 →2568 times
לְבֵית־to [the] house of
leveit-H1004 →2046 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
בִּֽירוּשָׁלִָ֑םin Jerusalem
birushalimH3389 →643 times
לַעֲשׂ֣וֹתto observe
laasotH6213 →2628 times
פֶּ֔סַחa passover
pesachH6453 →49 times
לַיהוָ֖הto Yahweh
layahwehH3068 →6520 times
אֱלֹהֵ֥י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 5:4Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD.
it leads to
- Hosea 4:12
My people consult their wooden idols, and their divining rods inform them. For a spirit of prostitution leads them astray and they have played the harlot against their God.
- 1 John 2:3–4
By this we can be sure that we have come to know Him: if we keep His commandments.
- Hosea 4:1
Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God…
- Jeremiah 9:24
But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,”…
- 2 Thessalonians 2:11–12
For this reason God will send them a powerful delusion so that they believe the lie,
- Hosea 4:12
About 2 Chronicles

Who and where
5 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonDivided kingdomHezekiahThe reforming king of Judah who trusted Jehovah against Sennacherib, spread the Assyrian letter before the LORD, was granted fifte…
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
- PlaceJudeaEphraimThe town near the wilderness where Jesus withdrew with His disciples before the last Passover (John 11:54).
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Pseudo-Tertullian, FIVE BOOKS IN REPLY TO MARCION 3.176-183.
