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2 Chronicles 24:18

in 2 Chronicles 24

They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs.

BSB

The same verse in ASV and KJV

ASV

And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.

KJV

And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

This verse in 2 Chronicles 24

Commentary

7 notes on this verse

A commentator

John Cassian

INSTITUTES 12.21 · Written before 435.

Some such thing we read of in the book of Chronicles. For Joash the king of Judah at the age of seven was summoned by Jehoiada the priest to the kingdom and by the witness of Scripture is commended for all his actions as long as the aforesaid priest lived. But hear what Scripture relates of him after Jehoiada's death and how he was puffed up with pride and given over to a most disgraceful state.

This site's exposition

came the princes of Judah

on 2 Chronicles 24:17-19

After Jehoiada dies the princes of Judah come and make obeisance to the king, and Joash hearkens unto them, a scene 2 Kings 12 does not carry at all: Chronicles alone records the fall. Judah leaves the house of the Lord for groves and idols, and wrath comes on Judah and Jerusalem for the trespass. The Lord sends prophets to bring them again, and they testify against the people, but the people will not give ear, the same refusal the book names across every reign it measures by seeking and forsaking.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Left, &c. - The king and princes that awhile ago so zealously repaired the temple, now forsook the temple! So inconstant a thing is man! So little confidence is to be put in him!
And they left the house of the Lord God of their fathers,.... Came no more to the temple at Jerusalem, forsook the worship and service of it: and served groves and idols; worshipped idols in groves, which were upon high places: and wrath came upon Judah and Jerusalem for this their trespass: their idolatry, and particularly on these princes, the Syrian army coming against them, and destroying them, 2Ch 24:23.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The princes, it is likely, had a request to the king, which they tell him they durst not offer while Jehoiada lived; but now they hope it will give no offence: it is that they may set up the groves and idols again which were thrown down in the beginning of his reign, for they hate to be always confined to the dull old-fashioned service of the temple.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It has been suggested that what he had witnessed of the conduct of many of the priests in the careless performance of the worship, and especially their unwillingness to collect the money, as well as apply a portion of their revenues for the repairs of the temple, had alienated and disgusted him [LE CLERC].

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

With strong professions of allegiance they humbly requested that they might not be subjected to the continued necessity of frequent and expensive journeys to Jerusalem, but allowed the privilege their fathers had enjoyed of worshipping God in high places at home.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And [the officers of Judah] bowed to the king, at which point the king listened to them.
Radak: Provence, 1160–1235 · Radak on II Chronicles 24:17:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּֽעַזְב֗וּand they abandoned

    vaiyaazvuH5800215 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בֵּ֤ית[the] house of

    beitH10042046 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH4302601 times

  • אֲבוֹתֵיהֶ֔םancestors their

    ʾavoteihemH11212 times

  • וַיַּֽעַבְד֥וּand they served

    vaiyaavduH5647288 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאֲשֵׁרִ֖יםthe Asherah poles

    haasherimH84240 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָֽעֲצַבִּ֑יםthe idols

    haatzabimH6091

  • וַֽיְהִי־and it was

    vayhi-H19613559 times

  • קֶ֗צֶףwrath

    ketzefH711029 times

  • עַל־towards

    ʾal-H59215755 times

  • יְהוּדָה֙Judah

    yehudahH3063819 times

  • וִיר֣וּשָׁלִַ֔םand Jerusalem

    virushalimH3389643 times

  • בְּאַשְׁמָתָ֖םin guilt their

    beashmatamH81919 times

  • זֹֽאת׃this

    zotH2063603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 5:6

    Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    it leads to

    • Romans 1:18

      The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

    • Matthew 24:4

      Jesus answered, “See to it that no one deceives you.

    • Colossians 2:8

      See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

    • 1 John 4:1

      Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

    • 2 Thessalonians 2:10–12

      and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

  • Through

    2 Chronicles 19:2

    Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of…

    it leads to

    • Psalms 139:21–22

      Do I not hate those who hate You, O LORD, and detest those who rise against You?

    • 2 John 1:10–11

      If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.

  • Through

    Joshua 22:20

    Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!’”

    it leads to

    • Joshua 7:1

      The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set…

Where this verse is studied

On this page

About 2 Chronicles

This page draws on Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, INSTITUTES 12.21; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.