Skip to content
mannafest.faith

2 Kings 22:8

in 2 Kings 22

Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.

BSB

The same verse in ASV and KJV ▾

ASV

And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan, and he read it.

KJV

And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.

This verse in 2 Kings 22

Commentary

7 notes on this verse

A commentator

Ishodad of Merv

BOOKS OF SESSIONS 2 KINGS 22:8 · Written before 850.

The book that was discovered was the Deuteronomy that Moses had placed in the ark as a precaution. It was brought out through a divine action, in order to show the people that it cried and argued against them because of their great iniquity and …

This site's exposition

I have found the Book of the Law

on 2 Kings 22:8-9

Hilkiah reports the find in the middle of a money errand, a book found without a search. Some commentators take the scroll for Moses' own copy, others for the copy laid beside the ark and lost under Ahaz, Manasseh or Amon. The text does not say which.

The record, by era

The Puritans and the Awakening2 voices

And Hilkiah the high priest said unto Shaphan the scribe,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some think this book was the autograph, or original manuscript, of the five books of Moses, under his own hand; others think it was only an ancient and authentic copy. Most likely it was that which, by the command of Moses, was laid up in the most holy place, Deut. xxxi.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have found the book of the law - Was this the autograph of Moses? It is very probable that it was, for in the parallel place; 2Ch 34:14, it is said to be the book of the law of the Lord by Moses.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was the temple copy which, had been laid (De 31:25, 26) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon--or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also (2Ch 35:3) removed from its site; it was somehow lost, and was now found again during the repair of the temple [KEIL].
Some have concluded from this discovery, either that no “book of the law” had ever existed before, the work now said to have been “found” having been forged for the occasion by Hilkiah; or that all knowledge of the old “book” had been lost, and that a work of unknown date and authorship having been at this time found was accepted as the Law of Moses on account of its contents, and has thus come down to us under his name. But this is to see in the narrative far more than it naturally implies. If Hilkiah had been bold enough and wicked enough to forge, or if he had been foolish enough to accept hastily as the real “book of the law” a composition of which he really knew nothing, there were four means of detecting his error or his fraud: (1) The Jewish Liturgies, which embodied large portions of the Law; (2) The memory of living men, which in many instances may have extended to the entire five books, as it does now with the modern Samaritans; (3) Other copies, entire or fragmentary, existing among the more learned Jews, or in the Schools of the prophets; and (4) Quotations from the Law in other works, especially in the Psalmists and prophets, who refer to it on almost every page. The copy of the Book of the Law found by Hilkiah was no doubt that deposited, in accordance with the command of God, by Moses, by the side of the ark of the covenant, and kept ordinarily in the holy of holies (marginal reference). It had been lost, or secreted, during the desecration of the temple by Manasseh, but had not been removed out of the temple building.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֠יֹּאמֶרand he said

    vaiyomerH559 →5305 times

  • חִלְקִיָּ֜הוּHilkiah

    chilkiyahuH2518 →34 times

  • הַכֹּהֵ֤ןthe priest

    hakohenH3548 →750 times

  • הַגָּדוֹל֙<the> great

    hagadolH1419 →526 times

  • עַל־to

    ʾal-H5921 →5755 times

  • שָׁפָ֣ןShaphan

    shafanH8227 →34 times

  • הַסֹּפֵ֔רthe scribe

    hasoferH5608 →159 times

  • סֵ֧פֶר[the] scroll of

    seferH5612 →186 times

  • הַתּוֹרָ֛הthe law

    hatorahH8451 →219 times

  • מָצָ֖אתִיI found

    matzatiH4672 →455 times

  • בְּבֵ֣יתin [the] house of

    beveitH1004 →2046 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • וַיִּתֵּ֨ןand he gave

    vaiyitenH5414 →2011 times

  • חִלְקִיָּ֧הHilkiah

    chilkiyahH2518 →34 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַסֵּ֛פֶרthe scroll

    haseferH5612 →186 times

  • אֶל־to

    ʾel-H413 →5510 times

  • שָׁפָ֖ןShaphan

    shafanH8227 →34 times

  • וַיִּקְרָאֵֽהוּ׃and he read it

    vaiyikraehuH7121 →733 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ishodad of Merv, BOOKS OF SESSIONS 2 KINGS 22:8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.