2 Chronicles 35:18
in 2 Chronicles 35No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
KJV
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
⋯
This verse in 2 Chronicles 35
Commentary
7 notes on this verseThere was no passover like to that - “That which distinguished this passover from all the former was,” says Calmet, “the great liberality of Josiah, who distributed to his people a greater number of victims than either David or Solomon had done.”
This site's exposition
No such Passover had been observed in Israel
on 2 Chronicles 35:18-19
Verse 18 reaches back to “the days of Samuel the prophet,” further than Hezekiah's Passover, which was measured only from the time of Solomon. John Wesley notes that Hezekiah's keeping had irregularities, while Josiah's ran by the law and Josiah furnished the whole congregation at his own cost.
The record, by era
The Puritans and the Awakening4 voices
Like to that - The whole solemnity was performed exactly according to the law, whereas in Hezekiah's passover there were several irregularities: likewise Josiah furnished the whole congregation with beasts for sacrifice at his own charge, which no king ever did before him.
During this time, we may hope, thing went well in his kingdom, that he prospered, and religion flourished; yet we are not entertained with the pleasing account of those years, but they are passed over in silence, because the people, for all this, were not turned from the love of their sins nor God from the fierceness of his anger.
And there was no passover like to that kept in Israel,.... So exactly according to the law, so universally by Israel and Judah, and with such liberality shown by the king, and the chief of the priests and Levites; of this, and the following verse; see Gill on 2Ki 23:22; see Gill on 2Ki 23:23.
The king exhorted and directed, quickened and encouraged, the priests and Levites to do their office in this solemnity. Perhaps he saw them remiss and indifferent, unwilling to go out of their road or mend their pace. If ministers are so, it is not amiss for any, but most proper for magistrates, to stir them up to their business.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
there was no passover like to that kept in Israel from the days of Samuel--One feature by which this passover was distinguished was the liberality of Josiah.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| נַעֲשָׂ֨ה | naasah | it had been observed | H6213 → | 2628 times |
| פֶ֤סַח | fesach | a passover | H6453 → | 49 times |
| כָּמֹ֙הוּ֙ | kamohu | like it | H3644 → | 143 times |
| בְּיִשְׂרָאֵ֔ל | beyisrael | in Israel | H3478 → | 2507 times |
| מִימֵ֖י | mimei | since [the] days of | H3117 → | 2304 times |
| שְׁמוּאֵ֣ל | shemuel | Samuel | H8050 → | |
| הַנָּבִ֑יא | hanavi' | the prophet | H5030 → | 314 times |
| וְכָל־ | vekhol | and any | H3605 → | 5413 times |
| מַלְכֵ֣י | malkhei | <the> kings of | H4428 → | 2525 times |
| יִשְׂרָאֵ֣ל׀ | yisrael | Israel | H3478 → | 2507 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| עָשׂ֡וּ | ʾasu | they had observed | H6213 → | 2628 times |
| כַּפֶּ֣סַח | kapesach | like the passover | H6453 → | 49 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| עָשָׂ֣ה | ʾasah | he observed | H6213 → | 2628 times |
| יֹֽ֠אשִׁיָּהוּ | yoshiyahu | Josiah | H2977 → | 53 times |
| וְהַכֹּהֲנִ֨ים | vehakohanim | and the priests | H3548 → | 750 times |
| וְהַלְוִיִּ֤ם | vehalviyim | and the Levites | H3881 → | 291 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| יְהוּדָה֙ | yehudah | Judah | H3063 → | 819 times |
| וְיִשְׂרָאֵ֣ל | veyisrael | and Israel | H3478 → | 2507 times |
| הַנִּמְצָ֔א | hanimtza' | which was found | H4672 → | 455 times |
| וְיוֹשְׁבֵ֖י | veyoshevei | and [the] inhabitants of | H3427 → | 1079 times |
| יְרוּשָׁלִָֽם׃ ס | yerushalim | Jerusalem | H3389 → | 643 times |
וְלֹֽא־and not
velo'-H3808 →5168 times
נַעֲשָׂ֨הit had been observed
naasahH6213 →2628 times
פֶ֤סַחa passover
fesachH6453 →49 times
כָּמֹ֙הוּ֙like it
kamohuH3644 →143 times
בְּיִשְׂרָאֵ֔לin Israel
beyisraelH3478 →2507 times
מִימֵ֖יsince [the] days of
mimeiH3117 →2304 times
שְׁמוּאֵ֣לSamuel
shemuelH8050 →
הַנָּבִ֑יאthe prophet
hanavi'H5030 →314 times
וְכָל־and any
vekholH3605 →5413 times
מַלְכֵ֣י<the> kings of
malkheiH4428 →2525 times
יִשְׂרָאֵ֣ל׀Israel
yisraelH3478 →2507 times
לֹֽא־not
lo'-H3808 →5168 times
עָשׂ֡וּthey had observed
ʾasuH6213 →2628 times
כַּפֶּ֣סַחlike the passover
kapesachH6453 →49 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
עָשָׂ֣הhe observed
ʾasahH6213 →2628 times
יֹֽ֠אשִׁיָּהוּJosiah
yoshiyahuH2977 →53 times
וְהַכֹּהֲנִ֨יםand the priests
vehakohanimH3548 →750 times
וְהַלְוִיִּ֤םand the Levites
vehalviyimH3881 →291 times
וְכָל־and all
vekholH3605 →5413 times
יְהוּדָה֙Judah
yehudahH3063 →819 times
וְיִשְׂרָאֵ֣לand Israel
veyisraelH3478 →2507 times
הַנִּמְצָ֔אwhich was found
hanimtza'H4672 →455 times
וְיוֹשְׁבֵ֖יand [the] inhabitants of
veyosheveiH3427 →1079 times
יְרוּשָׁלִָֽם׃ סJerusalem
yerushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 30:5So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For…
it leads to
- Judges 20:1
Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.
- Leviticus 23:4
These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.
- Ezra 6:8–12
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal…
- Deuteronomy 12:32
See that you do everything I command you; do not add to it or subtract from it.
- Esther 8:8–10
Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal signet ring. For a decree that is written in the name of the king…
- Judges 20:1
Where this verse is studied
About 2 Chronicles

Who and where
4 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonJudges to monarchySamuelAsked of God by Hannah and lent to the LORD at Shiloh; the last judge and first of the prophets after Moses, who anointed both Sau…
- PersonLate monarchyJosiahThe boy-king who found the book of the law in the temple, tore his clothes, and led Judah's last great reformation and Passover be…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
