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mannafest.faith

1 Thessalonians 3:10

in 1 Thessalonians 3

Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.

BSB

The same verse in ASV and KJV ▾

ASV

night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

KJV

Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

This verse in 1 Thessalonians 3

Commentary

14 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek implies a beseeching request. exceedingly--literally, "more than exceeding abundantly" (compare Eph 3:20). that which is lacking--Even the Thessalonians had points in which they needed improvement [BENGEL], (Lu 17:5).

This site's exposition

How can we adequately thank God for you

on 1 Thessalonians 3:9-10

Prayer follows the thanks at once, that we may see you face to face and supply what is lacking from your faith. That last clause states the letter's own purpose, a young faith whole in kind and still growing in measure.

This site's exposition

supply what is lacking from your faith

Most earnestly is a piled-up word, more than exceeding abundantly in the rendering of Jamieson, Fausset and Brown. Paul meant to fill that gap in person. Theophylact of Ohrid suggests it was teaching on the resurrection, which is what chapter 4 goes on to give.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Tractates on John 98.5 · Written before 430.

proposed

But to those who are still babes in mind, and who as carnal, the apostle says, require to be nourished with milk, all discoursing on such a subject, wherein we deal not only with the believing, but also with the understanding and the knowing of what is spoken, must be burdensome, as being still unable to perceive such things, and be more fitted to oppress than to feed them. Whence it comes to pass that the spiritual, while not altogether silent on such subjects to the carnal, because of the Catholic faith which is to be preached to all, yet do not so handle them as, in their wish to simplify them to understandings that are still deficient in capacity, to bring their discourse on the truth into disrepute, rather than the truth that is in their discourse within the perceptions of their hearers. Accordingly in his Epistle to the Colossians he says: "And though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and that which is lacking in your faith in Christ." And in that to the Thessalonians: "Night and day," he says, "praying more abundantly, that we might see your face, and might perfect that which is lacking in your faith."

A commentator

Augustine of Hippo

TRACTATES ON JOHN 98.7 · Written before 430.

proposed

And let not the admonition of the most blessed apostle by any means lose its place in your hearts: "If any man preach any other gospel unto you than that ye have received, let him be accursed." He does not say, More than ye have received; but, "Other than ye have received." For had he said the former, he would be prejudging himself, inasmuch as he desired to come to the Thessalonians to supply what was lacking in their faith. But one who supplies, adds to what was deficient, without taking away what existed: while he that transgresses the rule of faith, is not progressing in the way, but turning aside from it.

A commentator

John Chrysostom

Homily on 1 Thessalonians 4 · Written before 407.

proposed

"For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?" Not only, he says, are ye the causes of life to us, but also of much joy, and so much that we cannot worthily give thanks to God. Your good behavior, he says, we consider to be the gift of God. Such kindnesses have you shown to us, that we think it to be of God; yea, rather, and it is of God. For such a disposition of mind comes not of a human soul or carefulness. "Night and day," he says, "praying exceedingly." This too is a sign of joy. For as any husbandman, hearing concerning his land that has been tilled by himself, that it is burdened with ears of grain, longs with his own eyes to see so pleasant a sight, so Paul to see Macedonia. "Praying exceedingly." Observe the excess; "that we may see your face, and may perfect that which is lacking in your faith." Here there is a great question. For if now thou livest, because they stand fast, and Timothy brought thee "glad tidings of their faith and love," and thou art full of so much joy as not to be able worthily to give thanks to God, how sayest thou here that there are deficiencies in their faith? Were those then the words of flattery? By no means, far be it. For previously he testified that they endured many conflicts, and were no worse affected than the Churches in Judaea. What then is it? They had not enjoyed the full benefit of his teaching, nor learned all that it behoved them to learn. And this he shows toward the end. Perhaps there had been questionings among them concerning the Resurrection, and there were many who troubled them, not by temptations, nor by dangers, but by acting the part of teachers. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

Note the intensification in the expression! "Praying most earnestly" to see them, just as a farmer, hearing that the field he cultivates abounds with fruit, impatiently desires to see it with his own eyes.

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

If above he testified to their "standing," then how does he now say: "what was lacking in your faith"? They did not benefit from all the teaching, and they were lacking, perhaps, knowledge about the resurrection and other similar matters. Also, there were many false …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

Then when Paul says, night and day, the third effect of their relationship is explained. First, he points out the frequency of his prayer; secondly, he shows what he desires while praying (3:11). So Paul insists: We give thanks for things past; nevertheless we do …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And perfect that which is wanting in your faith - So St. Paul did not know that "they who are once upon the rock no longer need to be taught by man."

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He desired that their faith might be perfected, which he could not be the proper cause or author of; for he pretended not to dominion over their faith, nor to have the donation of it, and he therefore concludes with prayer for them. Whom he prays to, namely, God and Christ. Prayer is a part of religious worship, and all religious worship is due unto God only.
Night and day praying exceedingly,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Night and day praying exceedingly - Supplicating God at all times; mingling this with all my prayers; ὑπερεκπερισσου δεομενοι, abounding and superabounding in my entreaties to God to permit me to revisit you. How strong was his affection for this Church!
Night and day - Constantly. Praying exceedingly - Greek, abundantly; that is, there was much more than ordinary prayer. He made this a special subject of prayer; he urged it with earnestness, and without intermission; compare 1Th 2:17. And might perfect that which is lacking in your faith - Might render it complete, or fill up anything which is missing. The word used here (καταρτίσαι katartisai), means, properly, to make fully ready, to put full in order, to make complete; see the Rom 9:22 note; 2Co 13:9 note; Gal 6:1 note. It is rendered mending, Mat 4:21; Mar 1:19; perfect and perfected, Mat 21:19; Luk 6:40; 2Co 13:11; 1Th 3:10; Heb 13:21; 1Pe 5:10; fitted, Rom 9:22; perfectly joined together, 1Co 1:10; restore, Gal 6:1; prepared, Heb 10:5; and framed, Heb 11:3. It is not elsewhere used in the New Testament. The meaning here is, that whatever was deficient in their views of religious doctrine the apostle desired to supply. It is to be remembered that he was with them but a comparatively short time before he was compelled to depart to Berea, and it is reasonable to suppose that there were many subjects on which he would be glad to have an opportunity to instruct them more fully.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 1:24

    Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

    it leads to

    • 1 Peter 5:3

      not lording it over those entrusted to you, but being examples to the flock.

    • 1 Corinthians 15:1

      Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.

    • 2 Timothy 2:24–26

      And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.

    • Romans 5:2

      through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

    • Philippians 1:25–26

      Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,

  • Through

    2 Corinthians 13:9

    In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.

    it leads to

    • 2 Corinthians 13:11

      Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

    • 1 Corinthians 4:10

      We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.

  • Through

    1 Thessalonians 3:11

    Now may our God and Father Himself, and our Lord Jesus, direct our way to you.

    it leads to

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

Where this verse is studied

On this page

About 1 Thessalonians

St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 98.5; Augustine of Hippo, TRACTATES ON JOHN 98.7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 4; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.