1 Samuel 4:3
in 1 Samuel 4When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines today? Let us bring the ark of the covenant of the LORD from Shiloh, so that it may go with us to save us from the hand of our enemies.”
BSB
The same verse in ASV and KJV ▾
ASV
And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies.
KJV
And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
⋯
This verse in 1 Samuel 4
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In the evening of the defeat of the Israelites the elders held a council, and resolved to send for the ark, which is described in full, as implying that in virtue of the covenant God could not but give them the victory (compare Num 10:35; Jos 3:10).
This site's exposition
Let us bring the ark of the covenant
The elders ask “Why has the LORD brought defeat on us” and answer with a plan to fetch the ark, with no word about sin. They treat the ark as a charm that could win the battle apart from the God enthroned above it. Henry and Gill both note that no priest in this council calls the people to repentance.
The record, by era
The Medieval Church3 voices
Why has the Lord struck us down today before the Philistines? etc. The wisest among the people of Israel at that time sought a way to attain salvation, inquiring, in fact, why those who received the law and wanted to fulfill it were unable to …
So the people sent to Shiloh, etc. The people sent in anticipation of their future devotion of faith; and they took unto themselves the grace of God, superior to all things, which they had learned through the occasion of the law, as their helper. It …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 3, Chapter 2 · Written before 604.
proposed
5. For "why" in this place is not an interrogation of inquiry, but a complaint of amazement. They ask about the defeat, then, with amazement, because they were unable to arrive at the reason by which they had observed that the men of their religion had received the faith of the Redeemer. And it should be noted that those who ask with amazement are recorded to have been the elders of Israel, because indeed all the proud, glorying in their own wisdom, were in no way able to arrive at the knowledge of divine mysteries.
The Puritans and the Awakening2 voices
They own the hand of God in their trouble (so far was right): "It is the Lord that has smitten us;" but, instead of submitting to it, they quarrel with it, and speak as those that are angry at him and his providence, and not aware of any just provocation they have given him: "Wherefore shall we, that are Israelites, be smitten before the Philistines?
quarantine:debris (2026-07-29) — odd-straight-quotes
Wherefore, &c. - This was strange blindness, that when there was so great a corruption in their worship and manners, they could not see sufficient reason why God should suffer them to fall by their enemies.
5 more voices on this verse
The Puritans and the Awakening1 voice
And when the people came into the camp,....
The Nineteenth Century4 voices
THESE MEN made a great mistake: what they wanted was the Lord in their midst; whereas they imagined that the symbol of God’s presence, the ark of the covenant, would be amply sufficient to bestow upon them the assistance which they required in the day of battle. As is man, such must his religion be. Now, man is a compound being. To speak correctly, man is a spiritual being: he hath within him a soul, a substance far beyond the bounds of matter. But man is also made up of a body as well as a soul.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In short, the shout raised in the Hebrew camp, on the arrival of the ark, indicated very plainly the prevalence among the Israelites at this time of a belief in national deities--whose influence was local, and whose interest was especially exerted in behalf of the people who adored them.
THESE MEN made a great mistake: what they wanted was the Lord in their midst; whereas they imagined that the symbol of God’s presence, the ark of the covenant, would be amply sufficient to bestow upon them the assistance which they required in the day of battle. As is man, such must his religion be. Now, man is a compound being. To speak correctly, man is a spiritual being: he hath within him a soul, a substance far beyond the bounds of matter. But man is also made up of a body as well as a soul. He is not pure spirit; his spirit is incarnate in flesh and blood. Now, such is our religion. The religion of God is, as to its vitality, purely spiritual—always so; but since man is made of flesh as well as of spirit, it seemed necessary that his religion should have something of the outward, external, and material, in which to embody the spiritual, or else man would not have been able to lay hold upon it. This was especially the case under the old dispensation. The religion of the Jew is really a heavenly and spiritual thing; a thing of thought, a thing that concerns the mind and spirit; but the Jew was untaught; he was but a babe, unable to understand spiritual things unless he saw them pictured out to him, or, (to repeat what I have just said) unless he saw them embodied in some outward type and symbol: and therefore God was pleased to give the Jew a great number of ceremonies, which were to his religion what the body is to man’s soul. The Jewish religion taught the doctrine of the atonement, but the Jew could not understand it, and therefore God gave him a lamb to be slain every morning and every evening, and he gave him a goat over which the sins of the people were to be confessed, and which was to be driven into the depths of the wilderness, to show the great doctrine of a substitute and atonement through him.
Let us fetch the ark - They vainly supposed that the ark could save them, when the God of it had departed from them because of their wickedness. They knew that in former times their fathers had been beaten by their enemies, when they took not the ark with them to battle; as in the case of their wars with the Canaanites, Num 14:44, Num 14:45; and that they had conquered when they took this with them, as in the case of the destruction of Jericho, Jos 6:4. From the latter clause they took confidence; but the cause of their miscarriage in the former they laid not to heart. It was customary with all the nations of the earth to take their gods and sacred ensigns with them to war. The Persians, Indians, Greeks, Romans, Germans, Philistines, etc., did so. Consecrated crosses, blessing and hallowing of colors and standards, are the modern remains of those ancient superstitions.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֹ֣א | vaiyavo' | and it came | H935 → | 2568 times |
| הָעָם֮ | haam | the people | H5971 → | 1873 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הַֽמַּחֲנֶה֒ | hamachaneh | the camp | H4264 → | 215 times |
| וַיֹּֽאמְרוּ֙ | vaiyomeru | and they said | H559 → | 5305 times |
| זִקְנֵ֣י | ziknei | [the] elders of | H2205 → | 178 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| לָ֣מָּה | lamah | <to> why? | H4100 → | 752 times |
| נְגָפָ֧נוּ | negafanu | has he defeated us | H5062 → | 49 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| הַיּ֖וֹם | haiyom | this day | H3117 → | 2304 times |
| לִפְנֵ֣י | lifnei | <to> before | H6440 → | 2123 times |
| פְלִשְׁתִּ֑ים | felishtim | [the] Philistines | H6430 → | 287 times |
| נִקְחָ֧ה | nikchah | let us bring | H3947 → | 966 times |
| אֵלֵ֣ינוּ | ʾeleinu | to ourselves | H413 → | 5510 times |
| מִשִּׁלֹ֗ה | mishiloh | from Shiloh | H7887 → | 32 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֲרוֹן֙ | ʾaron | [the] ark of | H727 → | 202 times |
| בְּרִ֣ית | berit | [the] covenant of | H1285 → | 284 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְיָבֹ֣א | veyavo' | so it may come | H935 → | 2568 times |
| בְקִרְבֵּ֔נוּ | vekirbenu | in midst our | H7130 → | 227 times |
| וְיֹשִׁעֵ֖נוּ | veyoshienu | so it may deliver us | H3467 → | 206 times |
| מִכַּ֥ף | mikaf | from [the] hand of | H3709 → | 192 times |
| אֹיְבֵֽינוּ׃ | ʾoyeveinu | enemies our | H341 → | 282 times |
וַיָּבֹ֣אand it came
vaiyavo'H935 →2568 times
הָעָם֮the people
haamH5971 →1873 times
אֶל־into
ʾel-H413 →5510 times
הַֽמַּחֲנֶה֒the camp
hamachanehH4264 →215 times
וַיֹּֽאמְרוּ֙and they said
vaiyomeruH559 →5305 times
זִקְנֵ֣י[the] elders of
zikneiH2205 →178 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
לָ֣מָּה<to> why?
lamahH4100 →752 times
נְגָפָ֧נוּhas he defeated us
negafanuH5062 →49 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
הַיּ֖וֹםthis day
haiyomH3117 →2304 times
לִפְנֵ֣י<to> before
lifneiH6440 →2123 times
פְלִשְׁתִּ֑ים[the] Philistines
felishtimH6430 →287 times
נִקְחָ֧הlet us bring
nikchahH3947 →966 times
אֵלֵ֣ינוּto ourselves
ʾeleinuH413 →5510 times
מִשִּׁלֹ֗הfrom Shiloh
mishilohH7887 →32 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֲרוֹן֙[the] ark of
ʾaronH727 →202 times
בְּרִ֣ית[the] covenant of
beritH1285 →284 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וְיָבֹ֣אso it may come
veyavo'H935 →2568 times
בְקִרְבֵּ֔נוּin midst our
vekirbenuH7130 →227 times
וְיֹשִׁעֵ֖נוּso it may deliver us
veyoshienuH3467 →206 times
מִכַּ֥ףfrom [the] hand of
mikafH3709 →192 times
אֹיְבֵֽינוּ׃enemies our
ʾoyeveinuH341 →282 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 3:5having a form of godliness but denying its power. Turn away from such as these!
it leads to
- Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…
- Titus 1:16
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
- Matthew 23:27–28
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
- 1 Timothy 5:8
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
- Romans 2:20–24
an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
- Isaiah 29:13
Through
Numbers 10:35Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
it leads to
- Psalms 68:1–2
God arises. His enemies are scattered, and those who hate Him flee His presence.
- Isaiah 17:12–14
Alas, the tumult of many peoples; they rage like the roaring seas and clamoring nations; they rumble like the crashing of mighty waters.
- Deuteronomy 7:10
But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.
- Psalms 68:1–2
Where this verse is studied
On this page
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 186: “The Form and Spirit of Religion” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
