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1 Samuel 20:12

in 1 Samuel 20

and Jonathan said, “By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?

BSB

The same verse in ASV and KJV ▾

ASV

And Jonathan said unto David, Jehovah, the God of Israel, be witness: when I have sounded my father about this time to-morrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?

KJV

And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;

This verse in 1 Samuel 20

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jonathan said - O Lord God of Israel - There is, most evidently, something wanting in this verse. The Septuagint has, The Lord God of Israel doth Know. The Syriac and Arabic, The Lord God of Israel is Witness. Either of these makes a good sense.

This site's exposition

I will sound out my father by this time tomorrow

on 1 Samuel 20:12-13

Jonathan swears "By the LORD, the God of Israel" that he will sound out his father and send word either way, binding the promise with a curse on himself. His closing line, "May the LORD be with you, just as He has been with my father," is spoken by Saul's own heir. Clarke takes it as evidence that Jonathan already knew the kingdom had been appointed to David.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On the Duties of the Clergy 1.32.167 · Written before 397.

proposed

But good will also goes together with generosity, for generosity really starts from it, seeing that the habit of giving comes after the desire to give. But generosity may be distinguished from good will. For where generosity is lacking, there good may abide—the parent, as it were, of all in common, uniting and binding friendships together. It is faithful in counsel, joyful in times of prosperity, and in times of sorrow sad. So it happens that any one trusts himself to the counsels of a man of good will rather than to those of a wise one, as David did.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " O Lord God of Israel, thou knowest I mean sincerely, and think as I speak." The strength of his passion made the manner of his speaking concise and abrupt.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Jonathan said unto David, O Lord God of Israel,....

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • יְהוֹנָתָ֜ןJonathan

    yehonatanH3083 →81 times

  • אֶל־to

    ʾel-H413 →5510 times

  • דָּוִ֗דDavid

    davidH1732 →999 times

  • יְהוָ֞הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֤י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֶחְקֹ֣רI will sound out

    ʾechkorH2713 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אָבִ֗יfather my

    ʾaviH1 →1212 times

  • כָּעֵ֤ת׀about <the> this time

    kaetH6256 →296 times

  • מָחָר֙tomorrow

    macharH4279 →52 times

  • הַשְּׁלִשִׁ֔יתthe third

    hashelishitH7992 →107 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • ט֖וֹבgood

    tovH2896 →538 times

  • אֶל־[is] to

    ʾel-H413 →5510 times

  • דָּוִ֑דDavid

    davidH1732 →999 times

  • וְלֹֽא־and not?

    velo'-H3808 →5168 times

  • אָז֙then

    ʾazH227 →

  • אֶשְׁלַ֣חwill I send

    ʾeshlachH7971 →845 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • וְגָלִ֖יתִיand I will uncover

    vegalitiH1540 →186 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אָזְנֶֽךָ׃ear your

    ʾazenekhaH241 →187 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 20:5

    The intentions of a man’s heart are deep waters, but a man of understanding draws them out.

    it leads to

    • 1 Corinthians 2:11

      For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.

    • Proverbs 18:4

      The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.

    • Psalms 64:6

      They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.

  • Through

    Psalms 17:3

    You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.

    it leads to

    • Job 23:10

      Yet He knows the way I have taken; when He has tested me, I will come forth as gold.

    • Acts 11:23

      When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.

    • Psalms 26:2

      Test me, O LORD, and try me; examine my heart and mind.

    • Psalms 39:1

      I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Duties of the Clergy 1.32.167; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.