1 Peter 5:9
in 1 Peter 5Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
BSB
The same verse in ASV and KJV ▾
ASV
whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.
KJV
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
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This verse in 1 Peter 5
Commentary
18 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Whom resist - See the notes at Jas 4:7. You are in no instance to yield to him, but are in all forms to stand up and oppose him. Feeble in yourselves, you are to confide in the arm of God. No matter in what form of terror he approaches, you are to fight manfully the fight of faith. Compare the notes at Eph 6:10-17. Steadfast in the faith - Confiding in God. You are to rely on him alone, and the means of successful resistance are to be found in the resources of faith.
This site's exposition
Be sober-minded and alert
on 1 Peter 5:8-9
Your adversary the devil, antidikos, the opponent at law, prowls around like a roaring lion, seeking someone to devour. Believers resist him standing firm in your faith, as James 4:7 commands, and suffer alongside your brothers throughout the world.
This site's exposition
standing firm in your faith
Albert Barnes calls for resistance to the devil in every form he takes, standing firm in faith in God. Believers suffer in company. The same kinds of suffering fall on the brothers throughout the world, as Bede notes.
The record, by era
The Church Fathers2 voices
There is a world of difference between God and the devil. If you resist God, he will destroy you, but if you resist the devil, you will destroy him.
"knowing that the same kinds of suffering," as it is likely, those to whom Peter writes were being pressed by many afflictions for the sake of Christ: therefore, both in the preceding and in the following, he brings consolation to this: indeed, by the fact …
The Medieval Church3 voices
Probably, those to whom the Apostle Peter wrote this endured many sorrows for Christ; that is why he comforts them both at the beginning and at the end of the epistle — at the beginning by the fact that they become partakers in the sufferings …
A commentator
BonaventureCollationes de Septem Donis, Collation 5 · Written in the 13th century.
proposed
The soul is disposed to the gift of fortitude through the unconquerable shield of faith. The devil draws man to the concupiscence of the flesh, to the concupiscence of the eyes, and to the pride of life. What is the means of resisting these? Through …
Resist strong in faith, etc. Be (he says) so much stronger in faith, have so much more patience to overcome the deceits of the devil, as it is certain that you are not tempted alone, but the same passion that wearies you is common to …
10 more voices on this verse
The Medieval Church1 voice
Upon those who are accustomed to sleeping spiritually (which means being absorbed in vanity) and thereby burden the sobriety of the soul, the cunning beast of despair attacks. Warning against this, the disciple of Christ urges us to always be vigilant and to beware of …
The Puritans and the Awakening2 voices
Be the more steadfast, as ye know the same kind of afflictions are accomplished in - That is, suffered by, your brethren, till the measure allotted them is filled up.
Whom resist,....
The Nineteenth Century4 voices
SATAN, who is called by various names in the Scriptures, all descriptive of his bad qualities, was once an angel of God— perhaps one of the chief among the fiery ones— "Foremost of the sons of light, Midst the bright ones doubly bright." Sin, all-destroying sin, which has made an Aceldama out of Eden, soon found inhabitants for Hell in Heaven itself, plucking one of the brightest stars of the morning from its sphere and quenching it in blackest night.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It is a sign of God's favor rather than displeasure, that Satan is allowed to harass you, as he did Job. Your fellow Christians have the same battle of faith and prayer against Satan. are--are being accomplished according to the appointment of God. in the world--lying in the wicked one, and therefore necessarily the scene of "tribulation" (Joh 16:33).
SATAN, who is called by various names in the Scriptures, all descriptive of his bad qualities, was once an angel of God— perhaps one of the chief among the fiery ones— "Foremost of the sons of light, Midst the bright ones doubly bright." Sin, all-destroying sin, which has made an Aceldama out of Eden, soon found inhabitants for Hell in Heaven itself, plucking one of the brightest stars of the morning from its sphere and quenching it in blackest night. From that moment this evil spirit despairing of all restoration to his former glories and happiness has sworn perpetual hostility against the God of Heaven. He has had the audacity openly to attack the Creator in all His works. He stained creation. He pulled down man from the throne of Glory and rolled him in the mire of depravity. With the trail of the serpent he despoiled all Eden's beauty and left it a waste that brings forth thorns and briers—a land that must be tilled with the sweat of one's face. Not content with that—inasmuch as he had spoiled the first creation—he has incessantly attempted to despoil the second. Man once made in the image of God, he soon ruined. Now he uses all his devices, all his crafts, all the power of his skill and all the venom of his malice to destroy twice-made man created in the image of Christ Jesus. With ceaseless toil and untiring patience he is ever occupied in endeavoring to crush the Seed of the woman. There is no believer in Christ, no follower of that which is true and lovely and of good repute, who will not find himself, at some season or other, attacked by this foul fiend and the legions enlisted in his service. Now, behold your adversary. Yes, though you cannot see his face, or detect his form, believe that such a foe withstands you. It is not a myth, nor a dream, nor a superstitious imagination. He is as real a being as ourselves.
Whom resist - Stand against him, αντιστητε. Though invulnerable, he is not unconquerable: the weakest follower of God can confound and overpower him, if he continue steadfast in the faith - believing on the Son of God, and walking uprightly before him. To a soul thus engaged he can do no damage. The same afflictions are accomplished in your brethren - It is the lot of all the disciples of Christ to suffer persecution. The brotherhood, αδελφοτης, the Christian Church, everywhere is exposed to the assaults of men and devils; you are persecuted by the heathen among whom ye live, and from among whom ye are gathered into the fold of Christ: but even those who profess the same faith with you, and who are resident among the Jews, (for so I think εν κοσμῳ, in the world, is here to be understood), are also persecuted, both heathens and Jews being equally opposed to the pure and holy doctrines of the Gospel. Any man who has read the Greek Testament with any attention must have observed a vast number of places in which the word κοσμος, which we translate world, means the Jewish people and the Jewish state, and nothing else.
Modern Voices3 voices
I looked at the strange cabman as he lessened in the distance and the mists. I do not know whether I was right in fancying that although his face had seemed so honest there was something unearthly and demoniac about him when seen from behind. …
A commentator
GK ChestertonA Miscellany of Men, The Separatist and Sacred Things (1912) (1912)
proposed
For the first injustice, of which we have spoken, still recurs; and if we grant that the East has a right to its difference, it is not realised in what we differ. That nursery tale from nowhere about St. George and the Dragon really expresses …
And there is this real moral in the matter; that we have to remember that civilization as it goes on ought not perhaps to grow more fighting--but ought to grow more ready to fight. The more valuable and reposeful is the order we have to …
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ᾧ | ho | whom | G3739 → | 1405 times |
| ἀντίστητε | antistete | do resist | G436 → | |
| στερεοὶ | stereoi | firm | G4731 → | |
| τῇ | tea | in the | G3588 → | 19766 times |
| πίστει | pistei | faith | G4102 → | 242 times |
| εἰδότες | eidotes | knowing | ||
| τὰ | ta | the | G3588 → | 19766 times |
| αὐτὰ | auta | same | G846 → | 5565 times |
| τῶν | ton | <the> | G3588 → | 19766 times |
| παθημάτων | pathematon | sufferings | G3804 → | 16 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| ἐν | en | throughout | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| κόσμῳ | kosmo | world | G2889 → | 185 times |
| ὑμῶν | humon | in your | G4771 → | 2973 times |
| ἀδελφότητι | adelphoteti | brotherhood | G81 → | |
| ἐπιτελεῖσθαι.¶ | epiteleisthai | [is] being accomplished. | G2005 → |
ᾧwhom
hoG3739 →1405 times
ἀντίστητεdo resist
antisteteG436 →
στερεοὶfirm
stereoiG4731 →
τῇin the
teaG3588 →19766 times
πίστειfaith
pisteiG4102 →242 times
εἰδότεςknowing
eidotes
τὰthe
taG3588 →19766 times
αὐτὰsame
autaG846 →5565 times
τῶν<the>
tonG3588 →19766 times
παθημάτωνsufferings
pathematonG3804 →16 times
τῇ<the>
teaG3588 →19766 times
ἐνthroughout
enG1722 →2738 times
τῷthe
toG3588 →19766 times
κόσμῳworld
kosmoG2889 →185 times
ὑμῶνin your
humonG4771 →2973 times
ἀδελφότητιbrotherhood
adelphotetiG81 →
ἐπιτελεῖσθαι.¶[is] being accomplished.
epiteleisthaiG2005 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 4:7Submit yourselves, then, to God. Resist the devil, and he will flee from you.
it leads to
- 1 Peter 5:8–9
Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
Reached by 2 separate paths from here.
- Ephesians 4:27
and do not give the devil a foothold.
- Ephesians 6:11–12
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
- 1 Peter 5:6
Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
- 1 Peter 5:8–9
Through
1 Corinthians 10:13No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…
it leads to
- 2 Peter 2:9
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
- 2 Timothy 4:18
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
- 2 Thessalonians 3:3
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- Hebrews 12:4
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
- 2 Peter 2:9
Where this verse is studied
On this page
About 1 Peter

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Bede, Commentary on the Catholic Epistles; Bonaventure, Collationes de Septem Donis, Collation 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 419: “The Roaring Lion” (lightly modernized text, CCEL edition); GK Chesterton, Tremendous Trifles, The Extraordinary Cabman (1909); GK Chesterton, A Miscellany of Men, The Separatist and Sacred Things (1912); GK Chesterton, Alarms and Discursions, The Wrath of the Roses (1910); Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.
