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1 Kings 3:13

in 1 Kings 3

Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.

BSB

The same verse in ASV and KJV

ASV

And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.

KJV

And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

This verse in 1 Kings 3

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

All thy days - Whereby he signifies that these gifts of God were not transient, as they were in Saul, but such as should abide with him whilst he lived.

This site's exposition

given thee that which thou hast not asked

on 1 Kings 3:13-15

Riches and honour are added though Solomon never asked for them, a shape the commentators set beside Matthew 6:33, seek first the kingdom and all these things shall be added, a likeness they draw between the two prayers rather than a claim the text itself makes. The promise of long life carries one condition, if thou wilt walk in my ways, and the book's later chapters show exactly how that condition plays out. Solomon wakes to find it was a dream, then goes to Jerusalem, stands before the ark, and offers burnt and peace offerings before feasting the whole court, moving in one scene from the high place at Gibeon to the ark already resting in the city of David.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and it was promised that in these he should as much exceed his predecessors, his successors, and all his neighbours, as in wisdom. These also are God's gift, and, as far as is good for them, are promised to all that seek first the kingdom of God and the righteousness thereof, Matt. vi.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And I have also given thee that which thou hast not asked,....

The Nineteenth Century1 voice

A striking illustration of that law of the divine government to which Christ referred (marginal reference).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And if you will go in My ways, etc., I will lengthen your days. The wealth and the honor for which I did not impose any conditions in my Torah to give to the king, I will give you whether deserving or not.
Rashi: France, 1040–1105 · Rashi on I Kings 3:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַ֨םand also

    vegamH1571769 times

  • אֲשֶׁ֤ר[that] which

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • שָׁאַ֙לְתָּ֙you asked for

    shaaltaH7592171 times

  • נָתַ֣תִּיI give

    natatiH54142011 times

  • לָ֔ךְto you

    lakh

  • גַּם־both

    gam-H1571769 times

  • עֹ֖שֶׁרwealth

    ʾosherH623937 times

  • גַּם־as well as

    gam-H1571769 times

  • כָּב֑וֹדhonor

    kavodH3519

  • אֲ֠שֶׁרthat

    ʾasherH8345497 times

  • לֹא־not

    lo'-H38085168 times

  • הָיָ֨הhe has been

    hayahH19613559 times

  • כָמ֥וֹךָlike you

    khamokhaH3644143 times

  • אִ֛ישׁanyone

    ʾishH3761663 times

  • בַּמְּלָכִ֖יםamong the kings

    bamelakhimH44282525 times

  • כָּל־all

    kol-H36055413 times

  • יָמֶֽיךָ׃days your

    yameikhaH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:33

    But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    it leads to

    • Luke 12:31

      But seek His kingdom, and these things will be added unto you.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • John 6:27

      Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    • Psalms 34:9–10

      Fear the LORD, you His saints, for those who fear Him lack nothing.

    • Psalms 84:11–12

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    Ephesians 3:20

    Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    it leads to

    • 2 Corinthians 9:8

      And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

    • Romans 4:21

      being fully persuaded that God was able to do what He had promised.

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

Where this verse is studied

About 1 Kings

The Judgment of Solomon — Gustave Doré, Doré's English Bible (1866), public domain
The Judgment of Solomon — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.