1 Corinthians 6:9

Do not err, my brethren. Those that corrupt families shall not inherit the kingdom of God. If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such an one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him.

After this we say, "Hallowed be Thy name; "not that we wish for God that He may be hallowed by our prayers, but that we beseech of Him that His name may be hallowed in us. But by whom is God sanctified, since He Himself sanctifies? Well, because He says, "Be ye holy, even as I am holy," we ask and entreat, that we who were sanctified in baptism may continue in that which we have begun to be. And this we daily pray for; for we have need of daily sanctification, that we who daily fall away may wash out our sins by continual sanctification. And what the sanctification is which is conferred upon us by the condescension of God, the apostle declares, when he says, "neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor deceivers, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such indeed were you; but ye are washed; but ye are justified; but ye are sanctified in the name of our Lord Jesus Christ, and by the Spirit of our God." He says that we are sanctified in the name of our Lord Jesus Christ, and by the Spirit of our God. We pray that this sanctification may abide in us and because our Lord and Judge warns the man that was healed and quickened by Him, to sin no more lest a worse thing happen unto him, we make this supplication in our constant prayers, we ask this day and night, that the sanctification and quickening which is received from the grace of God may be preserved by His protection.

That all sins are put away in baptism. In the first Epistle of Paul to the Corinthians: "Neither fornicators, nor those who serve idols, nor adulterers, nor effeminate, nor the lusters after mankind, nor thieves, nor cheaters, nor drunkards, nor revilers, nor robbers, shall obtain the kingdom of God. And these things indeed ye were: but ye are washed, but ye are sanctified in the name of our Lord Jesus Christ, and in the Spirit of our God."

This is no small subject of enquiry which we propose, but rather about things which are of the first necessity and which all men enquire about; namely, whether hell fire have any end. For that it hath no end Christ indeed declared when he said, "Their fire shall not be quenched, and their worm shall not die." ...As I said then; that it hath no end, Christ has declared. Paul also saith, in pointing out the eternity of the punishment, that the sinners "shall pay the penalty of destruction, and that for ever." And again, "Be not deceived; neither fornicators, nor adulterers, nor effeminate, shall inherit the the kingdom of God." And also unto the Hebrews he saith, "Follow peace with all men, and the sanctification without which no man shall see the Lord." And Christ also, to those who said, "In thy Name we have done many wonderful works," saith, "Depart from Me, I know you not, ye workers of iniquity." And the virgins too who were shut out, entered in no more. And also about those who gave Him no food, He saith, "They shall go away into everlasting punishment."

Having thus, you see, abashed them from arguments on general principles, and before that, from the rewards proposed; he shuts up the exhortation with a threat, making his speech more peremptory, and saying thus, "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor covetous, nor thieves, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." What sayest thou? When discoursing about covetous persons, have you brought in upon us so vast a crowd of lawless men? "Yes," says he, "but in doing this, I am not confusing my discourse, but going on in regular order." For as when discoursing about the unclean he made mention of all together; so again, on mentioning the covetous he brings forward all, thus making his rebukes familiar to those who have such things on their conscience. For the continual mention of the punishment laid up for others makes the reproof easy to be received, when it comes into conflict with our own sins. And so in the present instance he utters his threat, not at all as being conscious of their doing such things, nor as calling them to account, a thing which has special force to hold the hearer and keep him from starting off; namely, the discourse having no respect unto him, but being spoken indefinitely and so wounding his conscience secretly. "Be not deceived." Here he glances at certain who maintain (what indeed most men assert now) that God being good and kind to man, takes not vengeance upon our misdeeds: "Let us not then be afraid." For never will he exact justice of any one for any thing. […]

Then when he says, Do you not know, he clarifies what he had said: first, as to what is altogether unlawful; secondly as to what is unlawful but not expedient (v. 12). In regard to the first he does two things: first, he presents a …

He concludes the exhortation with a threat, intensifying his speech and asking them about a matter known to all. Here he hints at those of the Corinthians who said that God is loving of mankind and will not punish, but will bring them into the …

Many ask why he placed drunkards and revilers alongside idolaters and those who commit abominable deeds? Because Christ also declared worthy of gehenna the one who says to his brother "fool" (Matt. 5:22), and because again the Jews went from drunkenness to idolatry. Furthermore, the …

Know ye not that the unrighteous shall not inherit the kingdom of God?.... A way of speaking much like that in the Talmud, הוי יודע שהעולם הבא אינו עשוי אלא לצדיקים "know thou, that the world to come is not made but for the righteous?" (h) Without a righteousness there will be no entrance into the world of bliss and happiness hereafter; and this must be a better righteousness than what a sinful creature is capable of working out, and no other than the righteousness of Christ.

These good-natured, harmless people are ranked with idolaters and sodomites! We may learn hence, that we are never secure from the greatest sins, till we guard against those which are thought the least; nor, indeed, till we think no sin is little, since every one is a step toward hell.

), shall not be owned as true members of his church on earth, nor admitted as glorious members of the church in heaven. All unrighteousness is sin; and all reigning sin, nay, every actual sin committed deliberately, and not repented of, shuts out of the kingdom of heaven.

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Know ye not ... - The apostle introduces the declaration in this verse to show the evil of their course, and especially of the injustice which they did one to another, and their attempt to enforce and maintain the evil by an appeal to the pagan tribunals. He assures them, therefore, that the unjust could not be saved. The unrighteous - The unjust ἄδικοι adikoi - such as he had just mentioned - they who did injustice to others, and attempted to do it under the sanction of the courts.

THE Gospel is as holy as the Law. The Gospel is full of mercy to sinners, but it shows no mercy to sin. The Gospel speaks most tenderly to the ungodly, but it speaks most sternly to ungodliness. There is a great difference made, in the New Testament, between the sinner and the sin. And while the sinner is, in Infinite mercy, spared, encouraged to hope, and wooed by almighty love, sin is denounced as a dreadful thing, an abominable thing which God hates and must punish.

unrighteous--Translate, "Doers of wrong": referring to 1Co 6:8 (compare Ga 5:21). kingdom of God--which is a kingdom of righteousness (Ro 14:17). fornicators--alluding to 1Co 5:1-13; also below, 1Co 6:12-18. effeminate--self-polluters, who submit to unnatural lusts.

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THE Gospel is as holy as the Law. The Gospel is full of mercy to sinners, but it shows no mercy to sin. The Gospel speaks most tenderly to the ungodly, but it speaks most sternly to ungodliness. There is a great difference made, in the New Testament, between the sinner and the sin. And while the sinner is, in Infinite mercy, spared, encouraged to hope, and wooed by almighty love, sin is denounced as a dreadful thing, an abominable thing which God hates and must punish. Ah, dear Friends, it is not from Sinai, alone, that we have need to shrink if we are lovers of sin, for, if we are resolved to keep on sinning, Calvary also condemns us and, at last, even from the lips of Jesus Christ, Himself, willful sinners, continuing in their sin, shall hear the awful sentence, "Depart from Me, you that work iniquity." Let no man say, when we proclaim God's message of mercy to the very chief of sinners, that, therefore, we think lightly of sin! No, it is because of the shedding of the precious blood of Him whom we call Master and Lord, without whose agonizing death not a single sin could ever have been put away, that we are able to freely preach the mercy of God to those who truly repent of their transgressions. But, at the same time, we never hesitate to declare in the plainest possible terms, that God will not spare the guilty ones who refuse to repent, for only through the blood of His dear Son will He have mercy upon the ungodly sons and daughters of men, who turn unto Him, with full purpose of heart, trusting in the great atoning Sacrifice of Jesus! The highest standard of holiness is set forth under the Gospel.

The unrighteous shall not inherit the kingdom - The unrighteous, αδικοι, those who act contrary to right, cannot inherit, for the inheritance is by right. He who is not a child of God has no right to the family inheritance, for that inheritance is for the children. If children, then heirs; heirs of God, and joint heirs with Christ, Rom 8:17. There are here ten classes of transgressors which the apostle excludes from the kingdom of God; and any man who is guilty of any one of the evils mentioned above is thereby excluded from this kingdom, whether it imply the Church of Christ here below, or the state of glory hereafter. Several of the evils here enumerated will not bear to be particularly explained; they are, however, sufficiently plain of themselves, and show us what abominations were commonly practised among the Corinthians.