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1 Chronicles 9:21

in 1 Chronicles 9

Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.

BSB

The same verse in ASV and KJV

ASV

Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.

KJV

And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.

This verse in 1 Chronicles 9

Commentary

3 notes on this verse

This site's exposition

Shallum was the chief

on 1 Chronicles 9:17-21

The porters introduced at 9:17, Shallum, Akkub, Talmon and Ahiman, guarded the king's gate eastward, the entrance David's own kings used to reach the temple, and the office is traced back to Phinehas son of Eleazar, ruler over the gatekeepers in time past, and the LORD was with him. The Korahites named at verse 19 carry a history the name alone recalls: Korah's own rebellion was judged at Num 16, but his sons did not die with him, and their descendants stand here still keeping the gate their ancestor once tried to seize by force. A trust rebellion could not overturn is inherited, one generation guarding what another once wanted to take.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Was - In the time of David, as the following verse sheweth. The door - Of the door which led out of the priests court into the tabernacle, in which the ark was placed. Before the temple was built, they had a mean and moveable tent, which they made use of in the mean time.
And Zechariah the son of Meshelemiah,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And Phinehas the son of Eleazar was the ruler over them in time past, the Lord being with him [This means] that he prophesied in time past, and our Sages said that this is Phinehas the priest, and because he did not annul Jephthah’s vow, the Shechinah left him.
Rashi: France, 1040–1105 · Rashi on I Chronicles 9:20:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זְכַרְיָה֙Zechariah

    zekharyahH214843 times

  • בֶּ֣ן[the] son of

    benH11214930 times

  • מְשֶֽׁלֶמְיָ֔הMeshelemiah

    meshelemyahH49204 times

  • שֹׁעֵ֥ר[was] a gatekeeper of

    shoerH777837 times

  • פֶּ֖תַח[the] entrance

    petachH6607

  • לְאֹ֥הֶלof [the] tent of

    leohelH168345 times

  • מוֹעֵֽד׃meeting

    moedH4150223 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Chronicles.