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Psalms

Summary

Chapter summary

Thanksgiving with the whole heart: Jehovah has rebuked the nations, blotted out the name of the wicked, and sits enthroned for ever, having established his throne for judgment. He will judge the world in righteousness and is a high tower for the oppressed. 'They that know thy name will put their trust in thee.' The nations sink in the pit they made; the needy shall not always be forgotten.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 9
When
The reign of David, after victory over hostile nations · c. 1010–970 BC by the superscription
Where
Jerusalem after a campaign, with thanksgiving offered publicly in the city gates
Who first heard it
Israelites celebrating a national deliverance and the ruin of enemy towns

The history

Psalms 9 and 10 run through the Hebrew alphabet together, one letter starting each new section — and the old Greek translation counted them as a single psalm, which is why Greek and Hebrew numbering differ from here on. An alphabetic pattern was a memory aid and a claim to completeness: the subject covered from A to Z.

"Muth-labben" in the heading appears nowhere else and probably names a tune. Translators have guessed at it for centuries; the honest answer is that the melody is lost.

"The gates of the daughter of Zion" were the town's public square. A walled city's gateway was a deep, chambered passage with benches, where court was held, deals were witnessed, news traveled, and crowds gathered. Praising God "in the gates" meant doing it where the whole town transacted its business, not in a private room.

Verse 6 pictures destructions come to a perpetual end, cities uprooted, their very memory perished. That was literal warfare in the ancient Near East. A defeated town could be burned, its walls pulled down, and its name struck from record — and archaeologists still dig through the ash layers those campaigns left behind.

What it meant to them

The psalm's hinge is that the God who wrecks enemy cities is the same God who is "a refuge for the oppressed, a refuge in times of trouble." To Israelites who were often the small kingdom on the map, those were not two subjects but one.

The last plea is unusually blunt: put them in fear, Lord, that the nations may know themselves to be but men. In a world where kings were called sons of gods, that was the correction Israel prayed for.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 9
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.