Skip to content
mannafest.faith

Psalms 9:14

in Psalms 9

that I may declare all Your praises— that within the gates of Daughter Zion I may rejoice in Your salvation.

BSB

The same verse in ASV and KJV ▾

ASV

That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation.

KJV

That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

This verse in Psalms 9

Commentary

18 notes on this verse
That I may show forth all thy praise - That I may praise time in the land of the living; that I may finish the work of praise by rendering to thee all that is due. The idea is, that the dead could not praise God, or that his praise could be uttered only by the living; and he calls on God, therefore, to interpose and save him, that he might yet worship and praise him on the earth.

This site's exposition

Lift me up from the gates of death

on Psalms 9:13-14

The prayer turns personal, asking the LORD for mercy under enemies who afflict him. He asks to be lifted from the gates of death so he may declare God's praises within the gates of Daughter Zion. One gate is exchanged for the other.

This site's exposition

within the gates of Daughter Zion

Daughter Zion names the city and its people as one person, as at Isaiah 1:8 and Zechariah 9:9. Salvation renders yeshuah, deliverance brought by God. Praise declared at the city gate is the vow that the prayer of verse 13 makes.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

ON THE PSALMS, Psalm 9 · Written before 430.

proposed

But I ask, what is that cry of the poor, which God forgetteth not? Is it that cry, the words whereof are these, "Pity me, O Lord, see my humiliation at the hands of my enemies"? [Psalm 9:13]. Why then did he not say, Pity "us" O Lord, see our humiliation at the hands of "our" enemies, as if many poor were crying; but as if one, Pity "me," O Lord? Is it because One intercedeth for the Saints, "who" first "for our sakes became poor, though He was rich;" and it is He who saith, "Who exaltest me from the gates of death [Psalm 9:14], that I may declare all Thy praises in the gates of the daughter of Sion"? For man is exalted in Him, not that Man only which He beareth, which is the Head of the Church; but whichsoever one of us also is among the other members, and is exalted from all depraved desires; which are the gates of death, for that through them is the road to death. But the joy in the fruition is at once death itself, when one gains what he hath in abandoned wilfulness coveted: for "coveting is the root of all evil:" and therefore is the gate of death, for "the widow that liveth in pleasures is dead." At which pleasures we arrive through desires as it were through the gates of death. But all highest purposes are the gates of the daughter of Sion, through which we come to the vision of peace in the Holy Church. ...Or haply are the gates of death the bodily senses and eyes, which were opened when the man tasted of the forbidden tree, ... and are the gates of the daughter of Sion the sacraments and beginnings of faith, which are opened to them that knock, that they may arrive at the hidden things of the Son?...

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 3:2.101 · Written before 339.

proposed

David, … prophesying in the person of Christ, says somewhere of his resurrection after death: … "You who lift me up from the gates of death, that I may tell all your praises." I consider that not even the most obtuse can look these things in the face [and disregard them].

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 9:15 · Written before 585.

proposed

The salvation of the Father is Christ the Lord, his Strength and Wisdom, who has granted us eternal rest and salvation. Therefore the prophet rightly says that he rejoices in him in whom there is no end of joy.

A commentator

Didymus the Blind

FRAGMENTS ON THE PSALMS 9:15 · Written before 398.

proposed

The gates of the daughter of Zion, being opposed to the gates of death, are praiseworthy deeds and the contemplation on the works of God done according to excellence and wisdom.

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 9:7 · Written before 407.

proposed

"I will rejoice in your salvation." This is my crown, this my diadem, erecting a trophy thanks to you, enjoying salvation thanks to you. Let us too in this manner seek not to be saved at any price, not to be freed at any price and in any fashion but in God's way.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF MATTHEW 12:13 · Written before 253.

proposed

In the Psalms the prophet gives thanks saying, "He who lifts me up from the gates of death that I may declare all your praises in the gates of the daughter of Zion." And from this we learn that it is never possible for anyone to be fit to declare the praises of God, unless he has been lifted up from the gates of death and has come to the gates of Zion.

The Medieval Church3 voices

A commentator

Bede

Homilies on the Gospels 1:20 · Written before 735.

proposed

We need to direct our whole intention, dearly beloved brothers, to learning the mysteries of the faith, and we need to show that our works accord with our faith. With all vigilance we need to beware of the multifarious and subtle snares of the gates …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Consequently, when he says "that," he sets forth the fruit, but in reverse order. First, of proclamation. Second, of exultation, at "I will exult." Third, of recognition, at "it will be known." I say that you have had mercy and I ask that you have …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"I will exult." Having set forth one fruit, namely the preaching of divine praise, here he sets forth the second, namely spiritual joy from God. And first, he sets forth his own exultation. Second, the occasion of exulting, at "the nations are stuck fast." He …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Of - Of the people who live or meet together in Zion. For cities are as it were mothers to their people, and the people are commonly called their daughters. So the names of the daughters of Egypt, Jer. xlvi, 11, and of Edom, Lam. iv, 21, 22, and of Tyre, chap. xlv, 12, are put for the people of those places.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): "Lord, save me, not that I may have the comfort and credit of the deliverance, but that thou mayest have the glory, that I may show forth all thy praise, and that publicly, in the gates of the daughter of Zion; " there God was said to dwell (

quarantine:debris (2026-07-29) — leading-punctuation

That I may show forth all thy praise,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

We must not overlook David's object in desiring mercy, it is God's glory: "that I may show forth all thy praise." Saints are not so selfish as to look only to self; they desire mercy's diamond that they may let others see it flash and sparkle, and may admire Him who gives such priceless gems to his beloved.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Isa 23:12), or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks. The undesigned results of the devices of the wicked prove them to be of God's overruling or ordering, especially when those results are destructive to the wicked themselves.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

We must not overlook David's object in desiring mercy, it is God's glory: "that I may show forth all thy praise." Saints are not so selfish as to look only to self; they desire mercy's diamond that they may let others see it flash and sparkle, and may admire Him who gives such priceless gems to his beloved. The contrast between the gates of death and the gates of the New Jerusalem is very striking; let our songs be excited to the highest and most rapturous pitch by the double consideration of whence we are taken, and to what we have been advanced, and let our prayers for mercy be made more energetic and agonizing by a sense of the grace which such a salvation implies. When David speaks of his showing forth all God's praise, he means that, in his deliverance grace in all its heights and depths would be magnified. Just as our hymn puts it:— O the length and breadth of love! Jesus, Saviour, can it be? All thy mercy's height I prove, All the depth is seen in me. Here ends the first part of this instructive Psalm, and in pausing awhile we feel bound to confess that our exposition has only flitted over its surface and has not digged into the depths. The verses are singularly full of teaching, and if the Holy Spirit shall bless the reader, he may go over this Psalm, as the writer has done scores of times, and see on each occasion fresh beauties.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמַ֥עַןso that

    lemaanH4616 →272 times

  • אֲסַפְּרָ֗הI may recount

    ʾasaperahH5608 →159 times

  • כָּֽל־all

    kal-H3605 →5413 times

  • תְּהִלָּ֫תֶ֥יךָpraises your

    tehilateikhaH8416 →56 times

  • בְּשַֽׁעֲרֵ֥יin [the] gates of

    beshaareiH8179 →374 times

  • בַת־[the] daughter of

    vat-H1323 →588 times

  • צִיּ֑וֹןZion

    tziyonH6726 →154 times

  • אָ֝גִ֗ילָהI will rejoice

    ʾagilahH1523 →45 times

  • בִּישׁוּעָתֶֽךָ׃in deliverance your

    bishuatekhaH3444 →78 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 51:12

    Restore to me the joy of Your salvation, and sustain me with a willing spirit.

    it leads to

    • Isaiah 61:10

      I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…

      Reached by 3 separate paths from here.

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 13:5

      But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.

    • Luke 1:47

      and my spirit rejoices in God my Savior!

    • 2 Corinthians 3:17

      Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

  • Through

    Psalms 13:5

    But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.

    it leads to

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    • Jude 1:21

      keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

    • Habakkuk 3:18

      yet I will exult in the LORD; I will rejoice in the God of my salvation!

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Psalms; Augustine of Hippo, ON THE PSALMS, Psalm 9; Bede, Homilies on the Gospels 1:20; Cassiodorus, EXPLANATION OF THE PSALMS 9:15; Charles Spurgeon, The Treasury of David, Vol. 1; Didymus the Blind, FRAGMENTS ON THE PSALMS 9:15; Eusebius of Caesarea, PROOF OF THE GOSPEL 3:2.101; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON THE PSALMS 9:7; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF MATTHEW 12:13 and Thomas Aquinas, Exposition on the Psalms of David.