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Psalms 9:7

in Psalms 9

But the LORD abides forever; He has established His throne for judgment.

BSB

The same verse in ASV and KJV ▾

ASV

But Jehovah sitteth as king for ever: He hath prepared his throne for judgment;

KJV

But the Lord shall endure for ever: he hath prepared his throne for judgment.

This verse in Psalms 9

Commentary

9 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

"And the Lord endures forever." Here he sets forth the authority of the doer; and he touches upon six conditions regarding the judgment of God. First, that it is not momentary but eternal. The rule of others is brief in life; therefore the Psalmist says, …

This site's exposition

the LORD abides forever

on Psalms 9:7-8

Against the erased names and uprooted cities of verse 6 stands a throne that does not fall. The LORD abides forever and has established that throne for judgment, judging the world with justice and governing the people with equity. Equity means one measure for every people.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 9 · Written before 430.

proposed

"And the Lord abideth for ever" (ver. 7). "Wherefore" then "have the heathen raged, and the people imagined vain things against the Lord, and against His anointed:" for "the Lord abideth for ever. He hath prepared His seat in judgment, and He shall judge the world in equity." He prepared His seat when He was judged. For by that patience Man purchased heaven, and God in Man profited believers. And this is the Son's hidden judgment. But seeing He is also to come openly and in the sight of all to judge the quick and the dead, He hath prepared His seat in the hidden judgment: and He shall also openly "judge the world in equity:" that is, He shall distribute gifts proportioned to desert, setting the sheep on His right hand, and the goats on His left. "He shall judge the people with justice" (ver. 8). This is the same as was said above, "He shall judge the world in equity." Not as men judge who see not the heart, by whom very often worse men are acquitted than are condemned: but "in equity" and "with justice" shall the Lord judge, "conscience bearing witness, and thoughts accusing, or else excusing."

The Puritans and the Awakening2 voices

But the Lord shall endure for ever,.... When antichrist is entirely ruined, his cities destroyed, and the memorial of them perished, then "shall the Lord sit for ever" (g), as the words may be rendered; that is, as a Jewish writer (h) paraphrases them, in rest and quiet. The words may be expressive of the unchangeableness and eternity and power of God; the Chaldee paraphrase of them is, מימרא דיי, "the Word of the Lord is for ever; his habitation is in the highest heavens".

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is the great support and comfort of good people, when the power of the church's enemies is threatening and the posture of its affairs melancholy and perplexed, that God now rules the world and will shortly judge the world. With the thoughts of his justice and righteousness in all the administrations of his government.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

The enduring existence and unchanging dominion of our Jehovah, are the firm foundations of our joy. The enemy and his destructions shall come to a perpetual end, but God and his throne shall endure for ever. The eternity of divine sovereignty yields unfailing consolation. By the throne being prepared for judgment, are we not to understand the swiftness of divine justice. In heaven's court suitors are not worn out with long delays. Term-time lasts all the year round in the court of King's Bench above.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The enduring existence and unchanging dominion of our Jehovah, are the firm foundations of our joy. The enemy and his destructions shall come to a perpetual end, but God and his throne shall endure for ever. The eternity of divine sovereignty yields unfailing consolation. By the throne being prepared for judgment, are we not to understand the swiftness of divine justice. In heaven's court suitors are not worn out with long delays. Term-time lasts all the year round in the court of King's Bench above. Thousands may come at once to the throne of the Judge of all the earth, but neither plaintiff nor defendant shall have to complain that he is not prepared to give their cause a fair hearing.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But the Lord shall endure - All things shall have an end but God and holy spirits.
But the Lord shall endure for ever - Yahweh is eternal - always the same. Though these cities have become desolate, and the enemy has been permitted to triumph, and nations and people have passed away, yet God is ever the same, unaffected by these changes and desolations, and in due time he will always interfere and vindicate his own character, and defend the oppressed and the wronged. He hath prepared his throne for judgment - See Psa 9:4. He sits as a just judge among the nations, and he will see that right is done.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽ֭יהוָהand Yahweh

    vayahwehH3068 →6520 times

  • לְעוֹלָ֣םfor ever

    leolamH5769 →438 times

  • יֵשֵׁ֑בhe remains

    yeshevH3427 →1079 times

  • כּוֹנֵ֖ןhe has established

    konenH3559 →217 times

  • לַמִּשְׁפָּ֣טfor <the> judgment

    lamishpatH4941 →422 times

  • כִּסְאֽוֹ׃throne his

    kisoH3678 →135 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:8

    Jesus Christ is the same yesterday and today and forever.

    it leads to

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Revelation 1:8

      “I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.

    • Hebrews 1:12

      You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

  • Through

    Psalms 103:19

    The LORD has established His throne in heaven, and His kingdom rules over all.

    it leads to

    • Psalms 47:2

      How awesome is the LORD Most High, the great King over all the earth!

  • Through

    Psalms 89:14

    Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You.

    it leads to

    • Psalms 97:2

      Clouds and darkness surround Him; righteousness and justice are His throne’s foundation.

    • Proverbs 16:12

      Wicked behavior is detestable to kings, for a throne is established through righteousness.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 9; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.