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Psalms 9:6

in Psalms 9

The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.

BSB

The same verse in ASV and KJV ▾

ASV

The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.

KJV

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

This verse in Psalms 9

Commentary

16 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Destructions are come to a perpetual end - Rather, “The enemy is desolated for ever; for thou hast destroyed their cities, and their memory is perished with them.” Multitudes of the cities of the Canaanites have perished so utterly that neither name nor vestige remains of them.

This site's exposition

When my enemies retreat

on Psalms 9:3-6

The praise rests on something that happened. Enemies retreated and fell before God, and God upheld the singer's just cause from a throne where He judges righteously. From verse 5 the same judgment falls on nations, their name erased and their cities uprooted until the memory of them is gone.

This site's exposition

the very memory of them has vanished

Eternal ruin is the enemy's end, and the Hebrew line closes on an emphatic pronoun, their memory, they themselves. Exodus 17:14 pronounces the same sentence on Amalek, whose memory was to be blotted out. Here the sentence has come to pass.

The record, by era

The Church Fathers4 voices

A commentator

Anthony the Great

LIFE OF ANTHONY 41-42 · Written before 356.

proposed

Once someone knocked at the door of my cell. And when I went out, I saw someone who seemed massive and tall. When I asked, "Who are you?" he said, "I am Satan." I said, "What are you doing here?" And he asked, "Why do …

A commentator

Augustine of Hippo

Exposition on Psalm 9 · Written before 430.

proposed

"The swords of the enemy have failed at the end" [Psalm 9:6]. Not enemies in the plural, but this enemy in the singular. Now what enemy's swords have failed but the devil's? Now these are understood to be various erroneous opinions, whereby as with swords he destroys souls. In overcoming these swords, and in bringing them to failure, that sword is employed, of which it is said in the seventh Psalm, "If you be not converted, He will brandish His sword." And perhaps this is the end, against which the swords of the enemy fail; since up to it they are of some avail. Now it works secretly, but in the last judgment it will be brandished openly. By it the cities are destroyed. For so it follows, "The swords of the enemy have failed at the end: and You have destroyed the cities." Cities indeed wherein the devil rules, where crafty and deceitful counsels hold, as it were, the place of a court, on which supremacy attend as officers and ministers the services of all the members, the eyes for curiosity, the ears for lasciviousness, or for whatsoever else is gladly listened to that bears on evil, the hands for rapine or any other violence or pollution soever, and all the other members after this manner serving the tyrannical supremacy, that is, perverse counsels. Of this city the commonalty, as it were, are all soft affections and disturbing emotions of the mind, stirring up daily seditions in a man. So then where a king, where a court, where ministers, where commonalty are found, there is a city. Now again would such things be in bad cities, unless they were first in individual men, who are, as it were, the elements and seeds of cities. […]

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 9:5 · Written before 458.

proposed

[The godless one] was stripped of his own weapons, having no supporters of his godlessness; instead, those who appointed themselves his instruments have now changed sides and taken up the fight against him. With the overthrow of godlessness practiced in them in former times, the …

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 9:3 · Written before 407.

proposed

God's anger is like that, you see: it razes and destroys everything. Or what another translator teaches us in saying "deserts," implying that he razed not only their inhabited places but also their uninhabited places, and laid waste their cities. Such, in fact, is the way the righteous person waged war, such the way he put down his foes, not employing light and heavy weapons but enjoying grace from God. Hence for him the war was glorious and famous, and his victory overwhelming.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Their memory has perished." Here is set forth the manner in which he perished; this is explained in two ways. "It has perished," that is, their memory and their noise perish together. The wicked make noise by shaking kingdoms and destroying cities: Ezek. 31: "All …
8 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"The enemy's weapons." Here he explains how the wicked one perished; and he does two things. First, he assigns the cause of his perishing. Second, the manner, at "their memory has perished." The cause of his perishing is that the very thing from which he …

A commentator

John Damascene

BARLAAM AND JOSEPH 7:55 · Written before 749.

proposed

From there by his grace [the apostles] were scattered abroad among all nations and preached the orthodox faith, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, and teaching them to observe all the commandments of the Savior. So they gave light to the people that wandered in darkness and abolished the superstitious error of idolatry.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The malicious and vexatious neighbours of Israel, as the Philistines, Moabites, Ammonites, Edomites, and Syrians, had made incursions upon them (when there was no king in Israel to fight their battles), had destroyed their cities and done what they could to make their memorial perish with them.
O thou enemy,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Here the Psalmist exults over the fallen foe. He bends as it were, over his prostrate form, and insults his once vaunted strength. He plucks the boaster's song out of his mouth, and sings it for him in derision. After this fashion doth our Glorious Redeemer ask of death, "Where is thy sting?" and of the grave, "Where is thy victory?" The spoiler is spoiled, and he who made captive is led into captivity himself. Let the daughters of Jerusalem go forth to meet their King, and praise him with timbrel and harp.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The wicked are utterly undone. Their ruins shall never be repaired. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Here the Psalmist exults over the fallen foe. He bends as it were, over his prostrate form, and insults his once vaunted strength. He plucks the boaster's song out of his mouth, and sings it for him in derision. After this fashion doth our Glorious Redeemer ask of death, "Where is thy sting?" and of the grave, "Where is thy victory?" The spoiler is spoiled, and he who made captive is led into captivity himself. Let the daughters of Jerusalem go forth to meet their King, and praise him with timbrel and harp. In the light of the past the future is not doubtful. Since the same Almighty God fills the throne of power, we can with unhesitating confidence, exult in our security for all time to come.
O thou enemy! - This verse has been very variously rendered and explained. For an examination of the particular views entertained of it, see particularly Rosenmuller, in loc. The reference is doubtless to the enemies mentioned in the previous verses; and the idea is substantially the same - that they were completely overcome and subdued. The phrase, “O thou enemy,” is probably to be regarded as the nominative absolute. “The enemy - his destructions or desolations are finished forever. He will now no more engage in that work.” The attention of the writer is fixed on them, and on the fact that they will no more engage in the work of desolation. It is not, therefore, properly to be regarded, as it is rendered in the common translation, as an apostrophe to the enemy, but rather as indicating a state of mind in which the writer is meditating on his foes, and on the fact that they would no more engage in the work in which they had been occupied - of laying cities and towns in ruins. Destructions are come to a perpetual end - That is, thy destructions are finished, completed, accomplished. There are to be no more of them. This may either refer to their acts causing destruction, or laying waste cities and towns, meaning that they would no more accomplish this work; or to the destruction or ruins which they had caused in laying waste cities - the ruins which marked their career - meaning that the number of such ruins was now complete, and that no more would be added, for they them. selves were overthrown. The word rendered “destructions” means properly desolations, waste places, ruins, and seem here to refer to the wastes or ruins which the enemy had made; and the true idea is, that such desolations were now complete, or that they would not be suffered to devastate anymore cities and fields. Prof. […]

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָֽאוֹיֵ֨ב׀the enemy

    haoyevH341 →282 times

  • תַּ֥מּוּthey have come to an end

    tamuH8552 →63 times

  • חֳרָב֗וֹתruins

    choravotH2723 →42 times

  • לָ֫נֶ֥צַחto perpetuity

    lanetzachH5331 →43 times

  • וְעָרִ֥יםand cities

    vearimH5892 →1090 times

  • נָתַ֑שְׁתָּyou have plucked up

    natashtaH5428 →

  • אָבַ֖דit has perished

    ʾavadH6 →184 times

  • זִכְרָ֣םmemory their

    zikhramH2143 →23 times

  • הֵֽמָּה׃they

    hemahH1992 →553 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 14:13

    But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never…

    it leads to

    • 2 Chronicles 20:17

      You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out…

    • 2 Chronicles 20:15

      And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle…

    • Isaiah 41:10–14

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Exodus 14:30

      That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.

    • 2 Kings 6:16

      “Do not be afraid,” Elisha answered, “for those who are with us are more than those who are with them.”

  • Through

    Micah 7:8

    Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.

    it leads to

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

  • Through

    1 Corinthians 15:26

    The last enemy to be destroyed is death.

    it leads to

    • 2 Timothy 1:10

      And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Anthony the Great, LIFE OF ANTHONY 41-42; Augustine of Hippo, Exposition on Psalm 9; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON THE PSALMS 9:3; John Damascene, BARLAAM AND JOSEPH 7:55; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 9:5 and Thomas Aquinas, Exposition on the Psalms of David.