Psalm 144

Psalms 144:1

“Blessed be the Lord my God, who teaches my hands for the fight. He who interprets briefly gains this: that he himself has no praise, and yet whatever there is in the interpretation, those who have heard retain it. Blessed be the Lord my God, who teaches my hands for the fight, and my fingers for war. Let us lift up our hands in holy things without thoughts and disputes, and let us lift them up in every place; and when we have lifted up our hands, our prayer to God is a weapon against the devil.”

Psalms 144:1

“Blessed be the Lord my strength,.... The author and giver of his natural strength of body, and of the fortitude of his mind, and of all the spiritual strength he had, to exercise grace, to bear up under afflictions and trials, to perform duty, and withstand enemies. It may be applied to Christ, the antitype of David, the man of God's right hand, he has made strong for himself.”

Psalms 144:1

“Blessed be Jehovah, my strength It is very evident that David, since he celebrates the favor of God in such high terms, had not only obtained the kingdom, but gained signal victories.”

Psalms 144:1

“Blessed be the Lord my strength. He cannot delay the utterance of his gratitude, he bursts at once into a loud note of praise. His best word is given to his best friend—"Blessed be Jehovah." When the heart is in a right state it must praise God, it cannot be restrained; its utterances leap forth as waters forcing their way from a living spring. With all his strength David blesses the God of his strength.”

Psalms 144:2

“My goodness,.... Not only good, but goodness itself; the donor of all the blessings of goodness to him; the author of all goodness in him; the provider of all goodness for him, laid up to be used hereafter. The Septuagint and Vulgate Latin versions render it my mercy, properly enough; that is, the God of "my mercy", as in Psa 59:10; who is all mercy, full of mercy, rich and plenteous in it; which is abundant, and from everlasting to everlasting.”

Psalms 144:2

“Now our royal poet multiplies metaphors to extol his God. My goodness, and my fortress. The word for goodness signifies mercy. Whoever we may be, and wherever we may be, we need mercy such as can only be found in the infinite God. It is all of mercy that he is any of the other good things to us, so that this is a highly comprehensive Title — O how truly has the Lord been mercy to many of us in a thousand ways! He is goodness itself, and he has been unbounded goodness to us.”

Psalms 144:2

“There was a special hand of God inclining the people of Israel to be subject to David, pursuant to the promise God had made him; and it was typical of that great act of divine grace, the bringing of souls into subjection to the Lord Jesus and making them willing in the day of his power.”

Psalms 144:3

“Lord, what is man, that you have made yourself known to him? or the son of man, that you take account of him? This very thing is said also in the eighth psalm. 'What is man, that you are mindful of him? or the son of man, that you visit him?' Lord, what is man, that you have made yourself known to him? He speaks of the frailty of the body and of the human condition: and what does he say? If you look at the flesh, what is man? If at the spirit, man is a great thing.”

Psalms 144:3

“Lord, what is man, that thou takest knowledge of him?.... Man, that is at most and best but a creature, made of the dust of the earth, is but dust and ashes; yea, a sinful creature, that drinks up iniquity like water: and yet the Lord not only knows him, as he is the omniscient God, but takes notice of him in a way of providence, and in a way of grace.”

Psalms 144:3

“Lord, what is man, that thou takest knowledge of him? What a contrast between Jehovah and man! The Psalmist turns from the glorious all sufficiency of God to the insignificance and nothingness of man. He sees Jehovah to be everything, and then cries, "Lord, what is man!" What is man in the presence of the Infinite God? What can he be compared to? He is too little to be described at all; only God, who knows the most minute object, can tell what man is.”

Psalms 144:4

“Man is made like to vanity: his days pass away like a shadow. Truly our days are like a shadow. I was a little infant, I was a boy, I was a young lad, I was a youth, I was a man, that is, of perfect age, I was of middle age. While I know it not, I am an old man. Death creeps up upon old age. I am changed daily, and I do not perceive that I am nothing.”

Psalms 144:4

“Man is like to vanity. Adam is like to Abel. He is like that which is nothing at all. He is actually vain, and he resembles that unsubstantial empty thing which is nothing but a blown up nothing, —a puff, a bubble. Yet he is not vanity, but only like it. He is not so substantial as that unreal thing; he is only the likeness of it. Lord, what is a man? It is wonderful that God should think of such a pretentious insignificance. His days are as a shadow that passeth away.”

Psalms 144:5

“Lord, bow down your heavens, and descend. You will not be able to save this vileness of man, unless you yourself put it on. Lord, bow down your heavens, and descend. Your straying sheep will not be able to be healed, unless it is carried back on your shoulders. Touch the mountains, and they shall smoke. 'Amen I say to you: if you shall have faith like a grain of mustard seed, you shall say to this mountain, Pass over, and it shall be transferred.' There it was being said concerning the lunatic.”

Psalms 144:5

“Bow thy heavens, O Lord, and come down,.... The heavens, which the Lord has made, and where he dwells; and which are under his influence, and he can cause to incline or bow at his pleasure: and which literally may be said to bow, particularly the airy heavens, when these are filled with clouds heavy with rain, and hang low, ready to fall upon the earth, and being rent, let down showers on it: and mystically may design storms of wrath gathering over the heads of ungodly men, and revealed from heaven against them.”

Psalms 144:5

“Smoke - As Sinai did at thy glorious appearance, Exod. xix, 18. This is a figurative and poetical description of God's coming to take vengeance upon his enemies.”

Psalms 144:6

“Flash forth the lightning, and you shall scatter them. See what he says. He did not say, you shall destroy them: but, you shall scatter them. We read in Genesis, at that time when they were building the tower, God says: 'Come, let us descend and confound their tongue' lest at some time they should have agreement among themselves; but let them be scattered abroad, it profits them.”

Psalms 144:6

“Cast forth lightning, and scatter them. The Eternal can hurl his lightnings wheresoever he pleases, and effect his purpose instantaneously. The artillery of heaven soon puts the enemy to flight: a single bolt sets the armies running hither and thither in utter rout. Shoot out thine arrows, and destroy them. Jehovah never misses the mark; his arrows are fatal to his foes when he goes forth to war.”

Psalms 144:7

“Send forth your hand from on high. 'Lord, who has believed our report? and to whom has the arm of the Lord been revealed?' Send forth your hand from on high. Lord, bow down your heavens, and descend. This is said to the Son: Bow down your heavens, and descend. And how does he say, Send forth your hand from on high? If he descended, how does he send his hand from on high? But although he may be on earth, still he sends his hand from heaven: for he does not withdraw from heaven.”

Psalms 144:7

“Send thine hand from above. Let thy long and strong arm be stretched out till thine hand seizes my foes, and delivers me from them. Rid me, and deliver me out of great waters. Make a Moses of me, —one drawn out of the waters. My foes pour in upon me like torrents, they threaten to overwhelm me; save me from their force and fury; take them from me, and me from them. From the hand of strange children.”

Psalms 144:7-8

“That he might see the public peace and prosperity: "Lord, let us have victory, that we may have quietness, which we shall never have while our enemies have it in their power to do us mischief." David, as a king, here expresses the earnest desire he had of the welfare of his people, wherein he was a type of Christ, who provides effectually for the good of his chosen.”

Psalms 144:8

“Whose mouth has spoken vanity. They promise themselves knowledge, and they raise up their mouth against their Creator. 'They have set their mouth against heaven.' Whose mouth has spoken vanity. Their knowledge is the knowledge of vanity. And their right hand is the right hand of iniquity. Both are condemned, both mouth and hand, both knowledge and works. Whose mouth has spoken vanity: this to knowledge. And their right hand is the right hand of iniquity. The right hand, in work. They say that they have a right hand, but they are wholly left-handed.”

Psalms 144:8

“Whose mouth speaketh vanity. No wonder that men who are vanity speak vanity. "When he speaketh a lie, he speaketh of his own. "They cannot be depended upon, let them promise as fairly as they may: their solemn declarations are light as the foam of the sea, in no wise to be depended upon. Good men desire to be rid of such characters: of all men deceivers and liars are among the most disgusting to true hearts. And their right hand is a right hand of falsehood.”

Psalms 144:9

“O God, I will sing to you a new song. A new man, a new song. O God, I will sing to you a new song. 'Sing to the Lord a new song.' How beautifully he did not say, I sing, but, I will sing. In the future he made his promise; for in the present he knows there is a battle, not a song. An army never sings, except when it has conquered. Therefore since in the present I fight, I have no leisure to sing. When I shall have conquered, then I will sing.”

Psalms 144:9-10

“In the midst of his complaints concerning the power and treachery of his enemies, here is a holy exultation in his God: I will sing a new song to thee, O God! a song of praise for new mercies, for those compassions that are new every morning.”

Psalms 144:10

“It is he that giveth salvation unto kings. Those whom the Lord sets up he will keep up. Kings, from their conspicuous position, are exposed to special danger, and when their lives and their thrones are preserved to them they should give the Lord the glory of it. In his many battles David would have perished had not almighty care preserved him. He had by his valour wrought salvation for Israel, but he lays his laurels at the feet of his Lord and Preserver.”

Psalms 144:11

“Rid me, and deliver me from the hand of strange children,.... This is repeated from Psa 144:7; and is done to show the vehemency and importunity of the request, and the danger David was in, and his sense of it; See Gill on Psa 144:7; whose mouth speaketh vanity, and their right hand is a right hand of falsehood. See Gill on Psa 144:8.”

Psalms 144:11

“Because of what the Lord had done, David returns to his pleading. He begs deliverance from him who is ever delivering him. Rid me, and deliver me from the hand of strange children. This is in measure the refrain of the song, and the burden of the prayer. He desired to be delivered from his open and foreign adversaries, who had broken compacts, and treated treaties as vain things. Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.”

Psalms 144:12

“God's blessing works wonders for a people. That our sons may be as plants grown up in their youth. Our sons are of first importance to the state, since men take a leading part in its affairs; and that the young men are the older men will be. He desires that they may be like strong, well rooted, young trees, which promise great things. If they do not grow in their youth, when will they grow? If in their opening manhood they are dwarfed, they will never get over it. O the joys which we may have through our sons!”

Psalms 144:12-15

“In singing this psalm we may give God the glory of our spiritual privileges and advancements, and fetch in help from him against our spiritual enemies; we may pray for the prosperity of our souls, of our families, and of our land; and, in the opinion of some of the Jewish writers, we may refer the psalm to the Messiah and his kingdom.”

Psalms 144:12

“By daughters families are united and connected, to their mutual strength, as the parts of a building are by the corner-stones; and when they are graceful and beautiful both in body and mind they are then polished after the similitude of a nice and curious structure.”

Psalms 144:13

“That our garners may be full, affording all manner of store,.... Or "our corners" (s), the corners of their houses, as Aben Ezra and Kimchi; the nooks that were in them might be full of provisions for the supply of the family; or that their barns and granaries might be full of all kind of corn, as wheat, rye, barley, &c. which might be sufficient from year to year, as the Targum; plenty of all food is intended, in opposition to a scarcity, dearth, and famine, Pro 3:9; that so there might be enough for increasing families.”

Psalms 144:13

“That our garners may be full, affording all manner of store. A household must exercise thrift and forethought: it must have its granary as well as its nursery. Husbands should husband their resources; and should not only furnish their tables but fill their garners. Where there are happy households, there must needs be plentiful provision for them, for famine brings misery even where love abounds. It is well when there is plenty, and that plenty consists of "all manner of store." We have occasionally heard murmurs concerning the abundance of grain, and the cheapness of the poor man's loaf.”

Psalms 144:14

“That our oxen may be strong to labour,.... To draw carriages, to plough with, and to tread out the corn: or "may be burdened" (w); fit to carry burdens; or burdened with flesh, be plump and fat, and in good condition to work; or burdened with young, as some (x) understand it, and then it must be meant of cows, as the word is used, Deu 7:13; and so here an increase of kine is wished for, as of sheep before.”

Psalms 144:14

“That our oxen may be strong to labour; so that the ploughing and cartage of the farm may be duly performed, and the husbandman's work may be accomplished without unduly taxing the cattle, or working them cruelly. That there be no breaking in, nor going out; no irruption of marauders, and no forced emigration; no burglaries and no evictions. That there be no complaining in our streets; no secret dissatisfaction, no public riot; no fainting of poverty, no clamour for rights denied, nor concerning wrongs unredressed.”

Psalms 144:15

“They called blessed the people who have these things. Many, not knowing, think such people blessed. But for us there is Christian simplicity: we do not want Platonic eloquence, but we want the apostolic simplicity of fishermen. This one holds the net, has feet and hands muddied from the work; this one has a calloused hand from the work. Blessed the people whose God is their Lord. Blessed is the people, who instead of all riches have Christ. Those people have sons and daughters, and storehouses, fruitful sheep, oxen fat and sleek and comely.”

Psalms 144:15

“Happy is that people that is in such a case. Such things are not to be overlooked. Temporal blessings are not trifles, for the miss of them would be a dire calamity. It is a great happiness to belong to a people so highly favoured. Yea, happy is that people, whose God is the Lord. This comes in as an explanation of their prosperity. Under the Old Testament Israel had present earthly rewards for obedience: when Jehovah was their God they were a nation enriched and flourishing.”

Psalms 144:15

“The psalmist began to say, as most do, Happy are the people that are in such a case; those are blessed that prosper in the world. But he immediately corrects himself: Yea, rather, happy are the people whose God is the Lord, who have his favour, and love, and grace, according to the tenour of the covenant, though they have not abundance of this world's goods.”