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Psalms 144:12

in Psalms 144

Then our sons will be like plants nurtured in their youth, our daughters like corner pillars carved to adorn a palace.

BSB

The same verse in ASV and KJV ▾

ASV

When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace;

KJV

That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:

This verse in Psalms 144

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

God's blessing works wonders for a people. That our sons may be as plants grown up in their youth. Our sons are of first importance to the state, since men take a leading part in its affairs; and that the young men are the older men will be. He desires that they may be like strong, well rooted, young trees, which promise great things. If they do not grow in their youth, when will they grow? If in their opening manhood they are dwarfed, they will never get over it. O the joys which we may have through our sons!

This site's exposition

our sons will be like plants

on Psalms 144:12-13

Sons are plants grown in their youth, daughters the carved corner pillars of a palace. Henry read the daughters as the corner pillars that tie a family together, and Gill read the storehouses as the corners stocked with food. The word for corner pillar means a projecting angle.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

354–430

ON THE PSALMS, Psalm 144 · Written before 430.

proposed

"Whose sons are like young vines firmly planted in their youth" (ver. 12). He wisheth to recount their happiness. Observe, ye sons of light, sons of peace: observe, ye sons of the Church, members of Christ; observe whom he calleth "strangers," whom he calleth "strange children," whom he calleth "waters of contradiction," whom he calleth a "sword of ill intent." Observe, I beseech you, for among them ye are in peril, among their tongues ye fight against the desires of your flesh, among their tongues, set in the hand of the devil wherewith he fighteth. ...What vanity hath their mouth spoken, and how is their right hand a right hand of iniquity? "Their daughters are fitted and adorned after the similitude of a temple."

A commentator

Augustine of Hippo

ON THE PSALMS, Psalm 144 · Written before 430.

proposed

"Whose sons are like young vines firmly planted in their youth" (ver. 12). He wisheth to recount their happiness. Observe, ye sons of light, sons of peace: observe, ye sons of the Church, members of Christ; observe whom he calleth "strangers," whom he calleth "strange children," whom he calleth "waters of contradiction," whom he calleth a "sword of ill intent." Observe, I beseech you, for among them ye are in peril, among their tongues ye fight against the desires of your flesh, among their tongues, set in the hand of the devil wherewith he fighteth. ...What vanity hath their mouth spoken, and how is their right hand a right hand of iniquity? "Their daughters are fitted and adorned after the similitude of a temple."

A commentator

Jerome

Homily 54, on Psalm 143 · Written before 420.

proposed

Their daughters are adorned, decked round about like the likeness of a temple. Their storehouses are full, belching forth from this into that. Their sheep are fruitful, abounding in their goings-out: their oxen are fat. There is no ruin of the wall, nor passage, nor outcry in their streets. They called blessed the people who have these things. This they said. What do I say? Blessed the people whose God is their Lord. We shall therefore expound each point briefly for your prayers. Whose sons are like a new planting in their youth.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In singing this psalm we may give God the glory of our spiritual privileges and advancements, and fetch in help from him against our spiritual enemies; we may pray for the prosperity of our souls, of our families, and of our land; and, in the opinion of some of the Jewish writers, we may refer the psalm to the Messiah and his kingdom.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

By daughters families are united and connected, to their mutual strength, as the parts of a building are by the corner-stones; and when they are graceful and beautiful both in body and mind they are then polished after the similitude of a nice and curious structure.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

That - This mercy I beg not only for my own sake, but for the sake of thy people, that they may enjoy those blessings which thou hast promised them; and particularly, that our sons, who are the strength and hopes of a nation, may be like plants, flourishing and growing in height and strength, as plants do in their youth; for when they grow old, they wither and decay.
That our sons may be as plants grown up in their youth,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

God's blessing works wonders for a people. That our sons may be as plants grown up in their youth. Our sons are of first importance to the state, since men take a leading part in its affairs; and that the young men are the older men will be. He desires that they may be like strong, well rooted, young trees, which promise great things. If they do not grow in their youth, when will they grow? If in their opening manhood they are dwarfed, they will never get over it. O the joys which we may have through our sons! And, on the other hand, what misery they may cause us! Plants may grow crooked, or in some other way disappoint the planter, and so may our sons. But when we see them developed in holiness, what joy we have of them! That our daughters may be as corner stones, polished after the similitude of a palace. We desire a blessing for our whole family, daughters as well as sons. For the girls to be left out of the circle of blessing would be unhappy indeed. Daughters unite families as corner stones join walls together, and at the same time they adorn them as polished stones garnish the structure into which they are builded. Home becomes a palace when the daughters are maids of honour, and the sons are nobles in spirit; then the father is a king, and the mother a queen, and royal residences are more than outdone. A city built up of such dwellings is a city of palaces, and a state composed of such cities is a republic of princes.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That our sons may be as plants - God had promised to his people, being faithful, Three descriptions of Blessings, Deu 28:4. 1. The fruit of the body - sons and daughters. 2. The fruits of the ground - grass and corn in sufficient plenty. 3. Fruit of the cattle-”the increase of kine, and flocks of sheep.” These are the blessings to wnich the psalmist refers here, as those in which he might at present exult and triumph: blessings actually enjoyed by his people at large; proofs of his mild and paternal government, and of the especial blessing of the Almighty. The people who there in such a state, and revolted, had no excuse: they were doubly guilty, as ungrateful both to God and man.
That our sons may be as plants grown up in their youth - That our sons - not called forth to the hardships of the tent and the field, the perils and the exposures of war - may grow up under the culture of home, of the family, in quiet scenes, as plants carefully cultivated and flourishing. Compare Psa 128:3. The Hebrew here is, “grown large in their youth;” not “grown up,” which has a paradoxical appearance. The meaning is, that they may be stout, strong, vigorous, well-formed, even in early life; that they may not be stunted in their growth, but be of full and manly proportions. That our daughters may be as cornerstones - The word used here - זויות zâvı̂yôth - occurs only in the plural form, and means properly “corners” - from a verb meaning to hide away, to conceal. The word is used respecting the corners of an altar, Zec 9:15; and seems here to refer to the corner columns of a palace or temple: perhaps, as Gesenius (Lexicon) supposes, in allusion to the columns representing female figures so common in Egyptian architecture. Polished - Margin, “cut.” The idea is not that of “polishing” or “smoothing,” but of cutting or sculpturing. It is the stone carefully cut as an ornament. After the similitude of a palace - A more literal translation would be, “The likeness or model of a temple;” or, for the building of a temple. That is, that they may be such as may be properly compared with the ornamental columns of a temple or palace. The comparison is a very beautiful one, having the idea of grace, symmetry, fair proportions: that on which the skill of the sculptor is most abundantly lavished.

How the passage was read

What the Jewish commentators add

For our sons are, etc. That is to say that now too this generation is righteous.
Rashi: France, 1040–1105 · Rashi on Psalms 144:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Deliver me and rescue me As You delivered me then, so shall You deliver me now.
Rashi: France, 1040–1105 · Rashi on Psalms 144:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Our corners are full The corners of our storehouses are full of goodness.
Rashi: France, 1040–1105 · Rashi on Psalms 144:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֤רwho

    ʾasherH834 →5497 times

  • בָּנֵ֨ינוּ׀sons our

    baneinuH1121 →4930 times

  • כִּנְטִעִים֮[will be] like plants

    kintiimH5195 →

  • מְגֻדָּלִ֪יםfull grown

    megudalimH1431 →117 times

  • בִּֽנְעוּרֵ֫יהֶ֥םin youth<s> their

    binureihemH5271 →47 times

  • בְּנוֹתֵ֥ינוּdaughters our

    benoteinuH1323 →588 times

  • כְזָוִיֹּ֑ת[will be] like corners

    khezaviyotH2106 →

  • מְ֝חֻטָּב֗וֹתcarved

    mechutavotH2404 →

  • תַּבְנִ֥ית[the] structure of

    tavnitH8403 →

  • הֵיכָֽל׃a palace

    heikhalH1964 →80 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 128:3

    Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.

    it leads to

    • Ezekiel 19:10

      Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.

    • Psalms 52:8

      But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.

    • Romans 11:24

      For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their…

    • Genesis 49:22

      Joseph is a fruitful vine—a fruitful vine by a spring, whose branches scale the wall.

    • Proverbs 5:15–18

      Drink water from your own cistern, and running water from your own well.

  • Through

    Job 42:15

    No women as beautiful as Job’s daughters could be found in all the land, and their father granted them an inheritance among their brothers.

    it leads to

    • Numbers 27:7

      “The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers, and transfer their father’s inheritance to them.

    • Acts 7:20

      At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.

    • Joshua 18:4

      Appoint three men from each tribe, and I will send them out to survey the land and map it out, according to the inheritance of each. Then they will return to me

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE PSALMS, Psalm 144; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 54, on Psalm 143; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.