Jobchapter 31
40 verses · BSBJob book hub →
Speaks with:Job 29×4Job 34×3Job 31×3Job 13×3Matthew 5×2Psalms 119×2
Summary
Chapter summary
Job's final oath of innocence, sworn clause by clause: the ancient world's fullest ethic of the heart. 'I made a covenant with mine eyes; how then should I look upon a virgin?' (31:1). Let me be weighed in an even balance. He calls down curses on himself if he has walked with falsehood, despised the cause of his servant ('did not he that made me in the womb make him?') withheld the poor from their desire, made gold his hope, secretly kissed his hand to the sun, or eaten his land's fruit without wages paid. Sign the indictment, he demands, and he will wear it as a crown. 'The words of Job are ended.'
Context
Poetry · Unknown — Job overview
- A. 1–12 Job: I Made a Covenant With Mine Eyes
- B. 13–23 Job: If I Despised the Cause of My Servant
- C. 24–40 Job: If I Made Gold My Hope — Let Thistles Grow for Wheat
The outline
A.Job: I Made a Covenant With Mine Eyesvv. 1 to 12
Read vv. 1 to 12 →B.Job: If I Despised the Cause of My Servantvv. 13 to 23
Read vv. 13 to 23 →C.Job: If I Made Gold My Hope — Let Thistles Grow for Wheatvv. 24 to 40
Read vv. 24 to 40 →
The world behind this chapter
Job 31The history
This chapter is a legal instrument, not a list of good intentions. Job swears a series of conditional self-curses in a fixed form: if I have done this, then let that happen to me. In the ancient world an oath of clearing was a recognised way to end a case where no witnesses could settle it — the accused swore, calling down destruction on himself if he lied, and the matter was left with God.
The catalogue covers every area a man could be charged in. A covenant with his eyes, so as not to look on a young woman. Honest scales — 'let me be weighed in an even balance' — which mattered because trade ran on a beam scale and a merchant's own stone weights, and short weights were the classic quiet fraud. No lying in wait at his neighbour's door. Justice for his manservant and maidservant when they brought a complaint against him, on the ground that the same God formed them both in the womb.
Then the social duties: not withholding what the poor desired, not eating his morsel alone while the fatherless went without, not seeing anyone perish for want of clothing when his sheep had wool. Not lifting his hand against the fatherless because he had backing in the court at the gate. Not making gold his confidence. Not rejoicing at an enemy's ruin or wishing him dead. Keeping his door open to the traveller, since a stranger with nowhere to sleep was in real danger at night.
Two entries are worth pausing over. Secret idolatry is described by its gesture — beholding the sun when it shone or the moon walking in brightness, and the heart being enticed so that the mouth kissed the hand. Kissing the hand toward a heavenly body is an act of worship attested in Mesopotamian ritual texts, and Job calls it an iniquity for the judges, meaning a crime a court should punish. And at the very end he curses his own fields: if my land cry against me, or I have eaten its fruit without paying, let thistles grow instead of wheat and weeds instead of barley. His closing demand is that his accuser write out the indictment — 'oh that mine adversary had written a book' — and he signs his defence with his mark.
What it meant to them
The words of Job are ended here, and they end with a man laying his whole life open under oath and daring heaven to find the flaw. He is not claiming sinlessness; he is denying the specific crimes his friends invented.
For the first hearers this chapter also functioned as a moral standard in its own right — the fullest picture in the Old Testament of what a godly man with power and money owes to the people beneath him.
Sources cited
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- John E. Hartley, The Book of Job
The text of this chapter
This page carries no textual note on Job 31. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
