Jeremiah46chapter 46

Jeremiah 46:13

A new prophecy, foretelling the successful invasion of Egypt by Nebuchadnezzar, has been appended to the hymn of triumph, because they both relate to the same kingdom. This prophecy was probably spoken in Egypt to warn the Jews there, that the country which they were so obstinately determined to make their refuge would share the fate of their native land. How ... should come - Or, concerning the coming “of Nebuchadrezzar.”

Jeremiah 46:14

“Migdol - Magdolum, a city of Lower Egypt. Noph, Memphis. Tahpanhes, Daphne. See before, Jer 44:1 (note). Round about thee - The Phoenicians, Philistines, Ammonites, Moabites, and Edomites, all prostrated by the arms of the Chaldeans.”

Jeremiah 46:14

“He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction. sword shall devour round about thee--namely, the Syrians, Jews, Moabites, and Ammonites (see on Jer 48:1). The exhortation is ironical, as in Jer 46:4, 9.”

Jeremiah 46:15

“Why are thy valiant men swept away?.... As with a mighty torrent, or a sweeping rain; so the word is used in Pro 28:3; to which the Chaldean army may be compared; which came with such irresistible force as to drive the Egyptians from their posts, so that they could not stand their ground.”

Jeremiah 46:15

“Translate it: “Why is thy mighty one cast down? He stood not, because Yahweh thrust him down.” The “mighty one” is explained by the Septuagint to be the bull Apis. Thus: (1) the chief deity of Egypt Jer 46:15; (2) the army of mercenaries Jer 46:16; (3) the king, Pharaoh Jer 46:17, are the three upon whom the Egyptians trusted.”

Jeremiah 46:17

“Translate it with the versions: “They have called (or, Call ye) the name of Pharaoh king of Egypt - A noise: he hath overstepped the appointed time.” For this custom of giving prophetic names see Jer 20:3; Isa 8:3, ... The words mean that Pharaoh is a mere empty sound, and that he has allowed the years of prosperity, which he enjoyed at the beginning of his reign, to pass by; having misused them, nothing now remains but his ruin.”

Jeremiah 46:18

“As I live, saith the King, whose name is the Lord of hosts,.... A greater King than either Nebuchadnezzar or Pharaoh; the Lord of the armies of heaven and earth; and who has them all at his command and service; swears by his life, by himself, because he can swear by no greater, to the truth of what follows; for this is the form of an oath: surely, as Tabor is among the mountains, and as Carmel by the sea, so shall he come.”

Jeremiah 46:18

“As Tabor is among the mountains - This mountain is situated in the plain of Esdraelon in Galilee, on the confines of the tribes of Zebulun and Issachar, Jos 19:22. It stood by itself, separated from all the other mountains by deep valleys, and is the highest of the whole. And as Carmel by the sea - Carmel is a mountain on the coast of the Mediterranean Sea, on the southern frontier of the tribe of Asher.”

Jeremiah 46:18

“As the mountains Tabor and Carmel tower high above the other hills of Palestine, so Nebuchadnezzar (Jer 46:26) when he comes shall prove himself superior to all his foes. Carmel forms a bold promontory jutting out into the Mediterranean. Tabor is the higher of the two; therefore it is said to be "among the mountains"; and Carmel "by the sea." the King . . .”

Jeremiah 46:19

“Literally, “O thou inhabitant daughter of Egypt,” an equivalent here for Egypt and its whole population. Furnish thyself ... - literally, make for thee vessels of banishment, not merely the packages necessary, but their outfit generally.”

Jeremiah 46:20

“Egypt is like a very fair heifer,.... Like a heifer that has never been under a yoke, it having never been conquered, and brought under the power of another; and like a beautiful, fat, and well fed one, abounding in wealth and riches, in pleasures and delights, in wantonness and luxury, and fit for slaughter, and ready for it. The Targum is, "Egypt was a beautiful kingdom.'' Some think there is an illusion to the gods of Egypt, Apis and Mnevis, which were heifers or oxen, very beautiful, that had fine spots and marks upon them.”

Jeremiah 46:20

“Egypt is like a very fair heifer - Fruitful and useful; but destruction cometh out of the north, from Chaldea. It may be that there is an allusion here to Isis, worshipped in Egypt under the form of a beautiful cow.”

Jeremiah 46:21

“Rather, “Also her hirelings in the midst of her are like calves of the stall.” The mercenaries of Egypt - Nubians, Moors, and Lydians Jer 46:9 - were destroyed at the battle of Carchemish, and their place was taken by hirelings from Asia Minor, Carians, and Ionians, whom Hophra took into his pay to the number of 30,000 men. These he settled in the midst of Egypt, in the fertile lands above Bubastis, in the Delta, where, well paid and fed and with great privileges, they became as calves of the stall. Their mutiny cost Hophra his crown.”

Jeremiah 46:22

“The voice thereof shall go like a serpent,.... That is, the voice of Egypt, before compared to a heifer, when in its glory; but now it shall not bellow like a heifer in fat pasture, bat hiss like a serpent, when drove out of its hole, and pursued; signifying, that their voice should be low and submissive, and should not speak one big or murmuring word to their conquerors. The voice of the serpent is, by Aristotle (m) said to be small and weak; so Aelianus (n).”

Jeremiah 46:22

“The voice thereof - Her voice, i. e., the voice of Egypt. The word here probably means the busy sound of life and activity in the towns of Egypt, the tramping of her hosts, and the turmoil of camp and city. All this at the approach of the Chaldaean army shall depart, as the snake flees away when disturbed in its haunts by the wood-cutters. March with an army - Advance with might. With axes - The comparison of the Chaldaean warriors to woodcutters arose from their being armed with axes.”

Jeremiah 46:23

“Or, “They have cut down her forest, saith Yahweh, for it is impenetrable,” i. e., just as a pathless forest must be cleared to assist agriculture and the passage to and fro of men, so must the false worship and the material prosperity of Egypt be overthrown. Grasshoppers - The invading host advances as multitudinous as the locusts which consume the whole vegetation of the land on which they alight.”

Jeremiah 46:25

“The Egyptians call Zeus Ammon. For this reason it is also called the Ammonian land. They have furnished the largest sacred precinct for this deity. He calls Ammon "Egypt's son" on the grounds that Ammon was a god created by it, since a statue is …”

Jeremiah 46:25

“The Lord of hosts, the God of Israel, saith,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah: behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nah 3:8; a famous city in Egypt.”

Jeremiah 46:25

“The multitude of No - Rather, Amon of No. Ammon or Jupiter-Ammon was the first of the supreme triad of Thebes. He was the deity invisible and unfathomable, whose name signifies “the concealed.” No-Amon, is the sacred city of Thebes, the capital of Upper Egypt. First then Yahweh’s anger falls upon the representatives of the highest divine and human powers, Amon of No and Pharaoh. It next punishes Egypt generally, and her gods and her kings, for each city had its special divinity, and inferior rulers were placed in the several parts of the country.”

Jeremiah 46:26

“Afterward ... - The invasion of Nebuchadnezzar is to be a passing calamity, the severity of which will be felt chiefly by the Jews, but no subjugation of Egypt is to be attempted, and after the Chaldaean army has withdrawn things will resume their former course.”

Jeremiah 46:26

“Repeated from Jer 30:10, 11. When the Church (and literal Israel) might seem utterly consumed, there still remains hidden hope, because God, as it were, raises His people from the dead (Ro 11:15). Whereas the godless "nations" are consumed even though they survive, as are the Egyptians after their overthrow; because they are radically accursed and doomed [CALVIN].”

Jeremiah 46:26

“Ezekiel foretels that this should be at the end of forty years, Ezek. xxix. See what changes the nations of the earth are subject to, how they are emptied and increased again; and let not nations that prosper be secure, nor those that for the present are in thraldom despair.”

Jeremiah 46:27

“But fear thou not, O my servant Jacob; and be not dismayed, O Israel,.... The same things are said in Jer 30:10; See Gill on Jer 30:10; for, behold, I will save thee from afar off, and thy seed from the land their captivity; Grotius thinks the Jews carried into Egypt by Pharaohnecho, along with Jehoahaz, are meant; but it does not appear that any were carried captive along with him, 2Ki 23:”

Jeremiah 46:27

“These two verses are a repetition of Jer 30:10-11, with those slight variations which Jeremiah always makes when quoting himself. Egypt’s fall and restoration have been foretold; but the prophet closes with a word of exhortation to the many erring Jews who dwelt there. Why should they flee from their country, and trust in a pagan power, instead of endeavoring to live in a manner worthy of the noble destiny which was their true glory and ground of confidence?”

Jeremiah 46:28

“I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee - The Jews still remain as a distinct people, while the Assyrians, Chaldeans, Egyptians, etc., are no more!”