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Isaiah

Summary

Chapter summary

A song for the beloved concerning his vineyard opens the chapter: planted on a fruitful hill, digged, cleared of stones, given a tower and winepress, yet it yields wild grapes, so its hedge is removed and it is laid waste. Verse 7 names the vineyard as the house of Israel and Judah: Jehovah looked for justice (mishpat) but found oppression (mispach), for righteousness (tsedaqah) but heard a cry (tse'aqah). Six woes follow: against land-grabbers who join house to house, drunkards who ignore Jehovah's work, those who drag sin with cart ropes, those who call evil good and good evil, the wise in their own eyes, and heroes at drinking wine who take bribes. Sheol enlarges itself; Jehovah's anger is not turned away, and he whistles for a distant nation whose army comes swiftly, roaring like lions, bringing darkness and distress.

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–7 The Song of the Vineyard That Yielded Wild Grapes
  • B. 8–17 Woe to Those Who Join House to House
  • C. 18–25 Woe to Those Who Call Evil Good
  • D. 26–30 A Whistle for a Nation from Far Away

The outline

  1. A.The Song of the Vineyard That Yielded Wild Grapesvv. 1 to 7

    Read vv. 1 to 7
  2. B.Woe to Those Who Join House to Housevv. 8 to 17

    Read vv. 8 to 17
  3. C.Woe to Those Who Call Evil Goodvv. 18 to 25

    Read vv. 18 to 25
  4. D.A Whistle for a Nation from Far Awayvv. 26 to 30

    Read vv. 26 to 30

The world behind this chapter

Isaiah 5
When
The years when great estates were swallowing the family farms · c. 740–730 BC
Where
A festival crowd in Jerusalem, hearing what starts out as a love song
Who first heard it
Landowners, judges, and the wine-drinking class of the capital

The history

Every step of the vineyard song is real work. A Judean hillside had to be cleared of stones, and the stones went into terrace walls that held the soil. A hedge of thorn or a low stone wall kept out foxes and wild pigs. A tower of piled stone gave the watchman a view and a place to sleep at harvest. And the press was cut straight down into the bedrock: a shallow treading floor with a channel running to a lower catch basin. Hundreds of these rock-cut presses are still visible in the Judean hills. Anyone listening had worked in one.

The first woe names the crime the whole book keeps circling. Joining house to house and field to field means buying up the neighbors — usually through debt — until one family owns the valley. Israel's law tied every family to an inherited plot that was not supposed to be sold off permanently, so consolidating land was not shrewd business; it was the dismantling of the nation's design.

The judgment is delivered in dry measurements, which is how a farmer feels a disaster. Ten acres of vineyard will make one bath of wine — about six gallons, a laughable yield. A homer of seed will return an ephah, one tenth of what was sown. You would eat less than you planted.

The chapter closes with the sound of the Assyrian army before anyone in Judah had met it: arrows sharpened, bows strung, horse hooves like flint, chariot wheels like a whirlwind, and not one man in the ranks stumbling or loosening his belt. Assyrian reliefs show exactly that army. God says he will whistle for them the way a beekeeper whistles up a swarm.

What it meant to them

The crowd was set up. A love song about a vineyard invites you to take the owner's side, and the audience would have been nodding along and condemning the useless vines — until the last verse names the vineyard as the house of Israel.

The punchline turns on a pair of words that nearly rhyme in Hebrew: he looked for justice, and got bloodshed; for righteousness, and got a cry. One syllable apart, and a whole nation's difference.

Sources cited

  • John N. Oswalt, The Book of Isaiah, Chapters 1–39 (NICOT)
  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 1 · A parallel passage

SECOND STRAND. The vineyard yields wild grapes; 5:7 self-interprets: 'the vineyard of the LORD of hosts is the house of Israel' - the vine-strand's judgment hinge.

Isaiah 5:7

For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress.

MT-ASV; H3754 kerem

v. 1 · A stop on this thread

SECOND STRAND. The vine-from-Egypt with hedges broken (Ps 80:8-16) sets up Isaiah's Song of the Vineyard; Ps 80:17 pairs the vine with 'the son of man whom thou madest strong for thyself'.

Psalms 80:8

You uprooted a vine from Egypt; You drove out the nations and transplanted it.

MT-ASV; H1612; Streett 2014

v. 7 · An echo of this verse

SECOND STRAND. The Parable of the Wicked Tenants opens by reworking Isa 5:1-2 LXX (plant, hedge, dig, tower, winepress).

Mark 12:1

Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on…

Read the whole verse

Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.

PD-LXX; H3754; Beale-Carson

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.