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Isaiah 5:9

in Isaiah 5

I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied.

BSB

The same verse in ASV and KJV ▾

ASV

In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

KJV

In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

This verse in Isaiah 5

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Ver. 9.) In my ears are these things of the Lord of hosts: Unless many houses are deserted, great and beautiful without an inhabitant. Because we translate according to the Hebrew, 'In my ears are these things of the Lord of hosts,' that is, the words that the Lord spoke still resonate in my ears: The LXX translated, 'These things have been heard in the ears of the Lord of hosts.'

This site's exposition

Woe to you who add

on Isaiah 5:8-10

The first woe falls on the wealthy who add house to house, a sin the older commentators read against the land laws. The answer comes from the LORD of Hosts Himself. Ten acres yield one bath of wine, and a homer of seed yields an ephah, a tenth.

This site's exposition

I heard the LORD of Hosts declare

The Hebrew puts these words in the prophet's ears, and Barnes takes it that the LORD of Hosts spoke the sentence to Isaiah. Clarke compares 22:14. The desolate houses answer the woe of 5:8 on those who add house to house.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

174. Third, the threat of punishment is set out, and concerning this, two things are set out. First, the authority and power of the one who punishes; hence he says: these words of the Lord of hosts, who is able to punish, are in my …

The Puritans and the Awakening2 voices

In mine ears, said the Lord of hosts,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God created not the earth in vain; he formed it to be inhabited, ch. xlv. But men's projects are often frustrated, and what they frame answers not the intention. We have a saying, That fools build houses for wise men to live in; but sometimes, as the event proves, they are built for no man to live in.

The Nineteenth Century2 voices

In mine ears - This probably refers to the prophet. As if he had said, ‘God has revealed it to me,’ or ‘God has said in my ears,’ i. e, to me. The Septuagint reads it, ‘These things are heard in the ears of the Lord of hosts,’ that is, the wishes” of the man of avarice. The Chaldee, ‘The prophet said, In my ears I have heard; a decree has gone from the Lord of hosts,’ etc. Many houses shall be desolate - Referring to the calamities that should come upon the nation for its crimes.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

In mine ears . . . the Lord--namely, has revealed it, as in Isa 22:14. desolate--literally, "a desolation," namely, on account of the national sins. great and fair--houses.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In mine ears. “To mine ear” - The sentence in the Hebrew text seems to be imperfect in this place; as likewise in Isa 22:14 (note), where the very same sense seems to be required as here. See the note there; and compare 1Sa 9:15 (note). In this place the Septuagint supply the word ηκουσθη, and the Syriac אשתמע eshtama, auditus est Jehovah in auribus meis, i.e., נגלה niglah, as in Isa 22:14. Many houses - This has reference to what was said in the preceding verse: “In vain are ye so intent upon joining house to house, and field to field; your houses shall be left uninhabited, and your fields shall become desolate and barren; so that a vineyard of ten acres shall produce but one bath (not eight gallons) of wine, and the husbandman shall reap but a tenth part of the seed which he has sown.” Kimchi says this means such an extent of vineyard as would require ten yoke of oxen to plough in one day.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

For ten acres of vineyard And, because of the famine, the inhabitants of the house will be exiled, leaving no one dwelling in them.
Rashi: France, 1040–1105 · Rashi on Isaiah 5:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Because of the sin of not giving tithes, the place of ten acres of vineyard shall produce one bath; and the place where a cor of seed was sown shall produce three measures.
Targum · Targum Jonathan on Isaiah 5:10, via Sefaria, London "Chaldee Paraphrase," 1871

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּאָזְנָ֖יin ears my

    beazenaiH241 →187 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • צְבָא֑וֹתof hosts

    tzevaotH6635 →485 times

  • אִם־if

    ʾim-H518 →1069 times

  • לֹ֞אnot

    lo'H3808 →5168 times

  • בָּתִּ֤יםhouses

    batimH1004 →2046 times

  • רַבִּים֙many

    rabimH7227 →454 times

  • לְשַׁמָּ֣ה<into> a waste

    leshamahH8047 →39 times

  • יִֽהְי֔וּthey will become

    yihyuH1961 →3559 times

  • גְּדֹלִ֥יםgreat [houses]

    gedolimH1419 →526 times

  • וְטוֹבִ֖יםand good [houses]

    vetovimH2896 →538 times

  • מֵאֵ֥יןfrom not

    meeinH369 →789 times

  • יוֹשֵֽׁב׃inhabitant

    yoshevH3427 →1079 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 3:7

    Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

    it leads to

    • John 15:15

      No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

    • Genesis 18:17

      And the LORD said, “Shall I hide from Abraham what I am about to do?

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • Revelation 1:1

      This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,

    • Daniel 9:22–27

      He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.

  • Through

    2 Chronicles 36:21

    So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

    it leads to

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • Leviticus 26:34–35

      Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.

    • Zechariah 1:12

      Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.