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Isaiah

Summary

Chapter summary

Tyre's burden closes the cycle of oracles against the nations. Ships of Tarshish are told to howl (their harbor is laid waste, the news reaching them from Kittim) and Sidon is shamed as the sea disowns her children. Tyre, "the bestower of crowns, whose merchants are princes," grew rich on the Nile's harvest carried over great waters, but the oracle names the planner behind her fall: "Jehovah of hosts hath purposed it, to stain the pride of all glory." The land of the Chaldeans stands as evidence that he shakes kingdoms. Tyre is then forgotten seventy years, "according to the days of one king," after which she returns like the forgotten harlot of the song, plying her trade with all kingdoms, yet with a twist: her merchandise and hire become "holiness to Jehovah," feeding and clothing those who dwell before him.

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–9 Howl, Ships of Tarshish — Tyre Is Laid Waste
  • B. 10–18 Seventy Years, and Tyre's Hire Made Holy to the LORD

The outline

  1. A.Howl, Ships of Tarshish — Tyre Is Laid Wastevv. 1 to 9

    Read vv. 1 to 9
  2. B.Seventy Years, and Tyre's Hire Made Holy to the LORDvv. 10 to 18

    Read vv. 10 to 18

The world behind this chapter

Isaiah 23
When
The oracle against Tyre, queen of the sea trade · c. 715–701 BC, with a seventy-year span attached
Where
Tyre's harbor, the shipping lanes to Cyprus and the far west, and the docks of Sidon
Who first heard it
Judeans who bought Phoenician goods and knew Phoenician sailors

The history

Tyre was a Phoenician port built partly on an island just off the coast, with a mainland town opposite, and it ran the Mediterranean. Its merchants shipped Lebanese cedar, worked metal, and above all purple cloth — a dye squeezed a drop at a time from the murex sea snail, so costly that it became the color of royalty everywhere. Mounds of crushed murex shells still mark the old dye works. Tyre planted colonies as far west as Cyprus, North Africa, and Spain.

The news reaches the fleet before it reaches home. Ships of Tarshish — the big long-haul freighters, named for their westernmost run — hear the report at Cyprus on the way back and find they have no harbor to enter. That is how word traveled: from port to port, ahead of the ship.

The chapter calls Tyre the city whose merchants are princes and whose traders are the honored of the earth, and that was simply true. Phoenician trading houses had the wealth of kingdoms and none of the burden of armies. Isaiah says the LORD of hosts planned this to stain the pride of all glory and bring into contempt all the honored of the earth.

Then a seventy-year gap, described as the days of one king — a lifetime, the span of a single reign. Tyre paid tribute to Assyria, later held out against Nebuchadnezzar for thirteen years, and finally fell to Alexander in 332 BC, who took the island by building a causeway out to it from the rubble of the mainland city.

The image for the comeback is deliberately crude: an old prostitute taking up her harp and walking the city to be remembered. Trade resumes; the character does not change. But the last line does something unexpected — her profit will be set apart for the LORD, to feed and clothe those who live before him.

What it meant to them

Judah's hearers watched the richest trading city on earth put in the same list as Moab and Damascus. Money is not a country's immunity.

And with Tyre, the roll call of the nations closes. Every power a Judean could name — north, south, coast, and desert — has now been weighed. The next four chapters widen the frame to the whole earth.

Sources cited

  • Herodotus, The Histories
  • Flavius Josephus, The Antiquities of the Jews (Whiston translation)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.