Isaiah 23:13
in Isaiah 23Look at the land of the Chaldeans—a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.
BSB
The same verse in ASV and KJV ▾
ASV
Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their towers; they overthrew the palaces thereof; they made it a ruin.
KJV
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
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This verse in Isaiah 23
Commentary
12 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But most of the people had been transferred only a little before the time of this prophecy from their original seats in the north to Mesopotamia, and soon afterwards to South Babylonia. "Founded it," means "assigned it (the land) to them who had (heretofore) dwelt in the wilderness" as a permanent settlement (so in Ps 104:8) [MAURER].
This site's exposition
Cultivate your land like the Nile
on Isaiah 23:10-14
"The LORD has stretched out His hand over the sea", so the God of Israel commands the element Tyre thought she owned. Verse 13 sets "the land of the Chaldeans" before Tyre as a warning. The section closes as the oracle opened, "Wail, O ships of Tarshish".
This site's exposition
Look at the land of the Chaldeans
The land of the Chaldeans is set before Tyre as a warning, a people the Assyrians once brought to ruin. Clarke finds the verse obscure. Nebuchadnezzar of Babylon later laid siege to Tyre for thirteen years.
The record, by era
The Church Fathers3 voices
(Verse 13) If you go to the Citians, there will be no rest for you there; and if you go to the land of the Chaldeans, it has also been devastated by the Assyrians. Siim founded it, they established its fortifications, they raised its tower: its wall has fallen. And what follows in Theodotion's edition is added under asterisks: Siim founded it, they established its fortifications, they raised its tower, and without asterisks it is joined: its wall has fallen. The Cilicians are interpreted as a completed or perfect wound: the Chaldeans in this place, as if breasts: the Assyrians, accusing. We could not find the etymology ourselves, and the other interpreters translated it by the very name used in Hebrew. Therefore, it is said to Tyre that, although it seeks to go to the Cilicians and avoid the distress of its own wound, it cannot find perfect rest even there. And if it desires to go to the Chaldeans and enjoy their abundance and the abundance of all things, it will also find them deserted, with the Assyrians accusing their sterility, just as the Apostle handed over the sinners of Satan (1 Tim. 1), so that they may learn not to blaspheme: those who are handed over to the destruction of the flesh, so that the spirit may be saved. However, the Chaldeans laid the foundations of which I understand to be the most wicked demons, who raised up strongholds and the most proud towers of the city of Chaldea against the knowledge of the Lord. But all their building collapsed into ruins; for, its wall fell. For unless the Lord builds the house, in vain do those who build it labor. (Ps. CXXVI, 1). Often we see in the world certain individuals pass from one purpose to another. For example, those who have had a bad experience in the military can transition to business. And again, lawyers of warriors take up weapons. […]
(Verse 13, 14.) Behold the land of the Chaldeans, such a people has never existed: Assyria laid it waste, they led away its strong men, they dug up its houses, they reduced it to ruins. Wail, O ships of the sea, for your strength is destroyed. For as it was said before: His feet will travel a great distance in exile; and again, Cross over your land like a river, and the people of Tyre will be doubly afflicted, those who fled and crossed over to Cyprus, and those who remained in the city. About those who had fled, he says above: Rising up, cross over to Cethim, there also there will be no rest for you. About those who remained and were led into captivity, he says: Behold, the inhabitants of the land of the Chaldeans, whose power no other people had before, and which was founded by the Assyrians, they have led mighty men of Tyre. They not only dug up the walls, but also all the dwellings of the city, and turned it into ruins. Therefore, because some have fled and others have been captured, howl, O ships, whether of the sea or of Carthage; for your trade and colony have been destroyed. At the same time, consider how he praised the Chaldeans. He did not say that such a people will no longer exist: for indeed, the kingdom of the Romans is more powerful and harsher; but, there was not one before. He who denied the previous things, has conceded the following things.
(Verse 13) And he said: You shall no longer boast, enduring slander, O virgin daughter of Sidon, rising up to Cythim, crossing over: there also you will find no rest. God, who has determined to bring down the pride of all glory, who has commanded against Canaan, to crush its warriors, he himself says, By no means shall you boast any longer, and trust in your own power.
The Medieval Church1 voice
Second, he sets out the strength of the enemy: behold the land of the Chaldeans, there was not such a people, before them; the Assyrians, or Nabuchodonosor, founded it: is not this Babylon, which I have built? (Dan 4:27). Third, he sets out the destruction …
The Puritans and the Awakening1 voice
Babel was built by the Assyrians for those that dwelt in the wilderness. It may be rendered for the ships (the Assyrians founded it for ships and shipmen that traffic upon those vast rivers Tigris and Euphrates to the Persian and Indian seas), for men of the desert, for Babylon is called the desert of the sea, ch. xxi. Thus Tyrus was built upon the sea for the like purpose.
4 more voices on this verse
The Puritans and the Awakening2 voices
Behold - Thou Tyrians, cast your eyes upon the Chaldeans or Babylonians; who tho' now flourishing, grow far more glorious and potent, even the glory of kingdoms, yet shall certainly be brought to utter ruin.
Behold the land of the Chaldeans,....
The Nineteenth Century2 voices
Behold the land of the Chaldeans - This verse is extremely obscure; the obscurity arises from the ambiguity of the agents, which belong to the verbs, and of the objects expressed by the pronouns; from the change of number of the verbs, and of gender in the pronouns. The MSS. give us no assistance, and the ancient Versions very little. The Chaldee and Vulgate read שמוה samoah, in the plural number. I have followed the interpretation which, among many different ones, seemed to be most probable, that of Perizonius and Vitringa. The Chaldeans, Chasdim, are supposed to have had their origin, and to have taken their name, from Chesed, the son of Nachor, the brother of Abraham. They were known by that name in the time of Moses, who calls Ur in Mesopotamia, from whence Abraham came, to distinguish it from other places of the same name, Ur of the Chaldeans. And Jeremiah calls them an ancient nation. This is not inconsistent with what Isaiah here says of them: “This people was not,” that is, they were of no account, (see Deu 32:21); they were not reckoned among the great and potent nations of the world till of later times; they were a rude, uncivilized, barbarous people, without laws, without settled habitations; wandering in a wide desert country (ציים tsiyim) and addicted to rapine like the wild Arabians. Such they are represented to have been in the time of Job, Job 1:17, and such they continued to be till Assur, some powerful king of Assyria, gathered them together, and settled them in Babylon in the neighboring country. This probably was Ninus, whom I suppose to have lived in the time of the Judges. In this, with many eminent chronologers, I follow the authority of Herodotus, who says that the Assyrian monarchy lasted but five hundred and twenty years. […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Behold the land of the Chaldeans - This is a very important verse, as it expresses the source from where these calamities were coming upon Tyre; and as it states some historical facts of great interest respecting the rise of Babylon. In the previous verses the prophet had foretold the certain destruction of Tyre, and had said that whoever was the agent, it was to be traced to the overruling providence of God.
How the passage was read
What the Jewish commentators add
Behold the land of the Chaldees, this people has never been It was not to be a people, for they are called, (Habakkuk:6) “bitter, impetuous nation.” They are a foolish nation, of the creatures that the Holy One, blessed be He, (so to speak,) regrets (creating) them. [Tractate Sukkah (52b)].
1 more on this passage, in their own words ▾
to Kittim to the land of Kittim, arise and cross; even there you shall have no rest. Why do I say, “Arise and cross over?” ([According to our reading, that of the printed editions, we find no answer to this question.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֵ֣ן׀ | hen | there! | H2005 → | 316 times |
| אֶ֣רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| כַּשְׂדִּ֗ים | kasdim | [the] Chaldeans | H3778 → | 80 times |
| זֶ֤ה | zeh | this | H2088 → | 1180 times |
| הָעָם֙ | haam | [is] the people | H5971 → | 1873 times |
| לֹ֣א | lo' | [which] not | H3808 → | 5168 times |
| הָיָ֔ה | hayah | it was | H1961 → | 3559 times |
| אַשּׁ֖וּר | ʾashur | Assyria | H804 → | 151 times |
| יְסָדָ֣הּ | yesadah | it allocated it | H3245 → | 43 times |
| לְצִיִּ֑ים | letziyim | to desert-dwellers | H6728 → | 6 times |
| הֵקִ֣ימוּ | hekimu | they raised up | H6965 → | 628 times |
| בַחוּנָ֗יו | vechinav | siege-towers its | H971 → | |
| עֹרְרוּ֙ | ʾoreru | they stripped bare | H6209 → | |
| אַרְמְנוֹתֶ֔יהָ | ʾarmenoteiha | palaces its | H759 → | 32 times |
| שָׂמָ֖הּ | samah | it made it | H7760 → | 584 times |
| לְמַפֵּלָֽה׃ | lemapelah | <into> a ruin | H4654 → | 3 times |
הֵ֣ן׀there!
henH2005 →316 times
אֶ֣רֶץ[the] land of
ʾeretzH776 →2504 times
כַּשְׂדִּ֗ים[the] Chaldeans
kasdimH3778 →80 times
זֶ֤הthis
zehH2088 →1180 times
הָעָם֙[is] the people
haamH5971 →1873 times
לֹ֣א[which] not
lo'H3808 →5168 times
הָיָ֔הit was
hayahH1961 →3559 times
אַשּׁ֖וּרAssyria
ʾashurH804 →151 times
יְסָדָ֣הּit allocated it
yesadahH3245 →43 times
לְצִיִּ֑יםto desert-dwellers
letziyimH6728 →6 times
הֵקִ֣ימוּthey raised up
hekimuH6965 →628 times
בַחוּנָ֗יוsiege-towers its
vechinavH971 →
עֹרְרוּ֙they stripped bare
ʾoreruH6209 →
אַרְמְנוֹתֶ֔יהָpalaces its
ʾarmenoteihaH759 →32 times
שָׂמָ֖הּit made it
samahH7760 →584 times
לְמַפֵּלָֽה׃<into> a ruin
lemapelahH4654 →3 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 4:30the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
it leads to
- Proverbs 16:18
Pride goes before destruction, and a haughty spirit before a fall.
- Luke 14:11
For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
- Proverbs 16:18
Through
Habakkuk 1:6For behold, I am raising up the Chaldeans—that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own.
it leads to
- 2 Kings 24:2
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
- 2 Chronicles 36:6
Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.
- Jeremiah 5:15
Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose…
- 2 Chronicles 36:17
So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God…
- 2 Kings 24:2
Through
Job 1:17While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped…
it leads to
- Genesis 11:28
During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans.
- Genesis 11:28
Through
Ezekiel 29:18“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from…
it leads to
- Jeremiah 27:6
So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.
- Jeremiah 27:6
Where this verse is studied
On this page
Studies2
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
