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Summary

Chapter summary

Dated to the day (the second year of Darius, sixth month, first day) and addressed to Zerubbabel the governor and Joshua the high priest. The people say it is not the time to build Jehovah's house, and the prophet answers with a question that lands in their own living rooms: 'Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste?' Then the audit: 'Ye have sown much, and bring in little… and he that earneth wages earneth wages to put it into a bag with holes.' Consider your ways. Twenty-three days later they obey, Jehovah stirs up their spirit, and work resumes, carried by six words: 'I am with you, saith Jehovah' (1:13).

Context

Prophecy · HaggaiHaggai overview

  • A. 1–6 You live in paneled houses while my house lies waste
  • B. 7–11 Consider your ways: you sowed much and brought in little
  • C. 12–15 The people obeyed and the LORD stirred up their spirit

The outline

  1. A.You live in paneled houses while my house lies wastevv. 1 to 6

    Read vv. 1 to 6
  2. B.Consider your ways: you sowed much and brought in littlevv. 7 to 11

    Read vv. 7 to 11
  3. C.The people obeyed and the LORD stirred up their spiritvv. 12 to 15

    Read vv. 12 to 15

The world behind this chapter

Haggai 1
When
Sixteen years after the temple work stopped · 29 August 520 BC — the first day of the sixth month in the second year of Darius, one of the most precisely dated messages in the Bible
Where
Jerusalem, where the temple foundation had lain untouched since 536 BC
Who first heard it
Returned exiles who had rebuilt their own houses and left God's in ruins

The history

The first group came home under Cyrus's decree in 538 BC, rebuilt the altar, and laid the temple foundation around 536 BC. Then local opposition and official complaints froze the project, and it stayed frozen for about sixteen years. People got on with their lives.

The dates in this book are given by the Persian regnal calendar, which lets us convert them to the modern calendar within a day. The second year of Darius I was 520 BC. Darius had come to the throne in a violent succession crisis in 522 BC and spent his first years putting down revolts across the empire — a fact he advertised on a huge trilingual inscription cut into a cliff at Behistun.

Haggai's charge is specific: "Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?" Paneled or roofed houses were finished construction, the kind you build when you intend to stay. The temple, meanwhile, was a foundation with weeds on it.

The economic diagnosis follows: you have sown much and bring in little, you eat but are not filled, you earn wages to put into a bag with holes. A drought had been called on the land, the grain, the new wine, the oil, and the labor of their hands.

The response is what makes this book remarkable. Twenty-three days later, the whole community — governor, high priest, and people — went to work. Almost no prophet in the Old Testament gets obeyed that fast.

What it meant to them

This spoke to a community that had lost its nerve rather than its faith. Nobody in Jerusalem had renounced God. They had simply concluded that the time had not come, and quietly reorganized their lives around that conclusion.

The promise given when they moved is five words long: "I am with you, saith the LORD." No timeline, no funding, no guarantee against the neighbors. That was enough to restart the work.

Sources cited

  • Edwin Yamauchi, Persia and the Bible
  • K. A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Haggai 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.