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Haggai 1:1

in Haggai 1

In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating

BSB

The same verse in ASV and KJV

ASV

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

KJV

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

This verse in Haggai 1

Commentary

5 notes on this verse
In the second year of Darius - , i. e., Hystaspis. The very first word of prophecy after the captivity betokens that they were restored, not yet as before, yet so, as to be hereafter, more than before. The earthly type, by God’s appointment, was fading away, that the heavenly truth might dawn. The earthly king was withdrawn, to make way for the heavenly.

This site's exposition

In the second year of Darius

on Haggai 1:1-3

The date is exact, the second year of Darius, the sixth month, the first day, and the bench reads the precision itself as a claim: this word came at a datable hour to a datable king, addressed jointly to Zerubbabel the governor and Joshua the high priest, the civil and priestly heads of the returned remnant. Sixteen years had passed since the altar's foundation was laid and the work had stalled under opposition and discouragement. The people's excuse is quoted in their own words, the time is not come, the time that the Lord's house should be built, a sentence verse 3's second word from the Lord will spend the chapter answering.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

Hence it was that his brother being slain by the consent of the nobles, the kingdom came to Darius. He, then, as we may learn from histories, was the third king of the Persians.
The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In the state; that was Zerubbabel, the son of Shealtiel, of the house of David, who was commander-in-chief of the Jews, in their return out of captivity. In the church; and that was Joshua the son of Josedech, who was now high priest.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Two months later ("the eighth month," Zec 1:1) Zechariah began to prophesy, seconding Haggai. the Lord--Hebrew, JEHOVAH: God's covenant title, implying His unchangeableness, the guarantee of His faithfulness in keeping His promises to His people. by Haggai--Hebrew, "in the hand of Haggai";

How the passage was read

What the Jewish commentators add

In the second year of King Darius This was Darius king of Persia, who succeeded Ahasuerus. We find in Midrash Leviticus Rabbah (13:4) that he was Esther’s son.
Rashi: France, 1040–1105 · Rashi on Haggai 1:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בִּשְׁנַ֤תin year

    bishnatH8141877 times

  • שְׁתַּ֙יִם֙two

    shetayimH8147768 times

  • לְדָרְיָ֣וֶשׁof Darius

    ledareyaveshH186710 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428

  • בַּחֹ֙דֶשׁ֙in the month

    bachodeshH2320284 times

  • הַשִּׁשִּׁ֔י<the> sixth

    hashishiH8345

  • בְּי֥וֹםon day

    beyomH31172304 times

  • אֶחָ֖דone

    ʾechadH259971 times

  • לַחֹ֑דֶשׁof the month

    lachodeshH2320284 times

  • הָיָ֨הit came

    hayahH19613559 times

  • דְבַר־[the] word of

    devar-H16971440 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • בְּיַד־by [the] hand of

    beyad-H30271618 times

  • חַגַּ֣יHaggai

    chagaiH229211 times

  • הַנָּבִ֗יאthe prophet

    hanavi'H5030314 times

  • אֶל־to

    ʾel-H4135510 times

  • זְרֻבָּבֶ֤לZerubbabel

    zerubavelH221621 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • שְׁאַלְתִּיאֵל֙Shealtiel

    shealtielH75979 times

  • פַּחַ֣ת[the] governor of

    pachatH634628 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • וְאֶל־and to

    veel-H4135510 times

  • יְהוֹשֻׁ֧עַJoshua

    yehoshua'H3091218 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • יְהוֹצָדָ֛קJehozadak

    yehotzadakH30878 times

  • הַכֹּהֵ֥ןthe priest

    hakohenH3548750 times

  • הַגָּד֖וֹל<the> great

    hagadolH1419526 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 7:7

    accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:

    it leads to

    • Ezra 2:2

      accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:

      Reached by 2 separate paths from here.

  • Through

    Ezra 3:2

    Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it,…

    it leads to

    • Matthew 1:12–13

      After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,

      Reached by 2 separate paths from here.

    • Luke 3:27

      the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

    • 1 Chronicles 3:17

      The descendants of Jeconiah the captive:

  • Through

    Ezra 2:2

    accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:

    it leads to

    • Haggai 1:14

      So the LORD stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant…

    • Haggai 2:4

      But now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua son of Jehozadak, the high priest. And be strong, all you people of the land, declares the LORD. Work! For I…

    • Nehemiah 7:7

      accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:

  • Through

    Haggai 2:10

    On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,

    it leads to

    • Haggai 2:20

      For the second time that day, the twenty-fourth day of the month, the word of the LORD came to Haggai, saying,

Where this verse is studied

3 studies on this verse

About Haggai

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries and Matthew Henry, Commentary on the Whole Bible.