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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Exoduschapter 37

29 verses · Moses, by tradition · 15th or 13th century BC · The Law

In Jewish life

The reading

Weekly portion 22 of 54

וַיַּקְהֵל Vayakhel, Exodus 35:1 to 38:20

Read with it: 1 Kings 7:40 to 7:50 in Ashkenazi use, and 1 Kings 7:13 to 7:26 in Sephardi use.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

How it is read

This chapter records the making of the ark, the table, the lampstand and the two altars, repeating the pattern given in chapters 25 to 30. The corpus holds five commentaries on it, fewer than on any other chapter of this span, and the classical reading turns on one name and one omission. Rashi asks why the ark alone is credited to Bezalel by name. His answer is that "he gave himself over to the work more whole-heartedly than the other wise men" (Rashi on Exodus 37:1:1, citing Midrash Tanchuma, Vayakhel 10). Ramban notes that the anointing oil and the incense are reported in a single line here, where the other work is described in full. He gives the reason the text breaks its own habit at this point (Ramban on Exodus 37:29:1, the Chavel translation, CC-BY). Sforno reads the word holy of the anointing oil as a statement about how long it would last. He ties it to the wording of Exodus 30:31 (Sforno on Exodus 37:29:1, from Eliyahu Munk, HaChut Hameshulash, CC-BY). The incense is called pure because every foreign element had been taken out of the spices (Sforno on Exodus 37:29:2). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at Exodus 37:1:1 under a licence that keeps his text off this page.

What the rabbis say

The corpus records thirty nine places where the Midrash draws on this chapter, cited here by reference, and the weight of them falls on the first verse. Shemot Rabbah treats the making of the ark at 50:1, 50:2, 50:3, 50:4 and 50:5. Midrash Tanchuma reads it at Vayakhel 6:1, 7:1, 8:1 and 10:1, and at Vayakhel 7:3, 7:4, 7:6 and 7:10. Midrash Tanchuma Buber reads it at Vayakhel 7:1, 8:1, 8:3, 9:1, 10:2 and 11:1. Midrash Lekach Tov follows the ark and the table at Exodus 37:1:1, 37:1:2, 37:1:3 and 37:10:1. Shir HaShirim Rabbah reads the chapter at 2:1:1 and 3:10:2, and Yalkut Shimoni on Torah at 26:2, 414:1 and 719:11. The lampstand is read at Bamidbar Rabbah 15:4 and Midrash Lekach Tov, Exodus 37:17:1. The Jerusalem Talmud reads the weight of the lampstand at Shekalim 6:3:4.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

Bezalel Makes the Ark

The Table and Its Vessels

The Lampstand Hammered from Gold

Incense Altar, Oil, and Spices

37:29

Ramban on Exodus 37:29

RambanSpain, 1194–1270· Commentary
Scripture did not explain these as it did with the others, for according to the way it writes about the others it should have said, “and he took the chief spices, of flowing myrrh etc., 75 Above,:23.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
עָשָׂהʻâsâhand he made22H6213
זָהָבzâhâbgold20H2091
קָנֶהqânehbranch12H7070
אַמָּהʼammâhcubit11H520
שְׁנַיִםshᵉnayimtwo11H8147
טָהוֹרṭâhôwrpure10H2889
טַבַּעַתṭabbaʻathrings of8H2885
כַּפְתֹּרkaphtôrbulbs its8H3730
אֶחָדʼechâdone7H259
עֵץʻêtswood6H6086
שִׁטָּהshiṭṭâhacacia6H7848
חֵצִיchêtsîyhalf6H2677
צָפָהtsâphâhand he overlaid it6H6823
סָבִיבçâbîybaround6H5439
אַרְבַּעʼarbaʻfour6H702
בַּדbadpoles of6H905
כְּרוּבkᵉrûwbcherub6H3742
מְנוֹרָהmᵉnôwrâhlampstand6H4501
זֵרzêra molding of5H2213
כַּפֹּרֶתkappôrethan atonement cover of5H3727
WordSense hereUsesStrong’s
אֹרֶךְʼôreklength4H753
רֹחַבrôchabbreadth its4H7341
צֵלָעtsêlâʻside4H6763
נָשָׂאnâsâʼto carry4H5375
קָצָהqâtsâhend4H7098
שֻׁלְחָןshulchântable4H7979
גְּבִיעַgᵉbîyaʻcup4H1375
פֶּרַחperachand blossoms its4H6525
צַדtsadside4H6654
שָׁלוֹשׁshâlôwshthree4H7969
אָרוֹןʼârôwnark3H727
קוֹמָהqôwmâhheight3H6967
בַּיִתbayithfrom inside3H1004
מִקְשָׁהmiqshâhhammered work3H4749
מִסְגֶּרֶתmiçgeretha rim of3H4526
שֵׁשׁshêshsix3H8337
יָצָאyâtsâʼto come out3H3318
שָׁקַדshâqadbe almond shaped3H8246
יָצַקyâtsaqand he cast2H3332
שֵׁנִיshênîysecond2H8145

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Rashi, Rashi on Exodus 37:1:1, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ramban, Ramban on Exodus 37:29:1, Commentary on the Torah translated and annotated by Charles B. Chavel, Shilo, New York, 1971 to 1976, CC-BY; Sforno, Sforno on Exodus 37:29:1 and 37:29:2, Eliyahu Munk, HaChut Hameshulash, CC-BY; Ibn Ezra, Ibn Ezra on Exodus 37:1:1, cited by reference, CC-BY-NC; Midrash Tanchuma, Vayakhel 10, as Rashi cites it, and Vayakhel 6:1 to 7:10 cited by reference; Shemot Rabbah, 50:1 to 50:5, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/37.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.